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I call this meeting to order.
In our first hour today, we will continue our study on the PCVRS contract. In the second hour, we will resume a study that's been on hold for some time. That's the study of the experience of Black veterans.
Our witnesses are joining us online. I will remind them to ensure that they have their channel set to the language of their choice. Some members may ask questions in both official languages.
Joining us for the first hour are Natalie Forcier and Joel Peddle, who will speak about their experiences. Both are appearing as individuals.
You will each have five minutes for an opening statement. I'll try to be a bit flexible, but perhaps you could try to keep it fairly close to five minutes, so that there's time for members to ask questions.
We'll start with you, Ms. Forcier.
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My name is Natalie Forcier. I'm a CAF veteran and former medic. I served for 14 years, including two tours in Afghanistan. I now volunteer my time as a veteran advocate to support our military men and women after service.
Today I'm speaking from my own experience in the rehab system. I started rehab with VAC in 2020 and transitioned into PCVRS in 2023. I'm still in the program today.
When I signed my PCVRS contract in 2023, the process was presented as collaborative. It stated that my RSS would use my goals to develop a rehab plan with activities, time frames and costs. It stated that I would review the draft plan with my RSS and VAC case manager, that SMART goals would be discussed together and that I would receive a final approved plan. On paper, that sounds like I'm meant to be informed, involved and empowered in my own rehab. That has not been my experience.
After years in rehab, I've had only one tangible rehab plan, and that was connected to vocational rehab. When that attempt was not successful, I was advised that I could lose my IRB and be removed from the rehab program. That changed how safe the process felt to me.
IRB is not extra support. It is stability, housing, food, medication and the ability to keep going while trying to rebuild life after service. When income support feels tied to performance, progress or compliance, it becomes harder to be honest about limitations.
My rehab focused on two specific injuries, my left knee and PTSD from Afghanistan, but those injuries do not exist in isolation. After 14 years in uniform, I was not only dealing with two diagnoses but trying to rebuild after chronic pain, mental health injury, loss of identity and years of pushing through because that is what service required.
The process often felt rushed in the short term, and there was a set timeline and an expectation that I should show a measurable improvement within that window, but 14 years of repetitive stress, joint degeneration, chronic pain and mental strain do not simply improve because the rehab plan says they should. That leaves me caught between two impossible choices. Either I try to force years of physical and mental stress into a rehab timeline that does not reflect my reality, or I admit that I cannot progress the way the program expects and risk being seen as non-compliant. If I'm seen as non-compliant, what happens to my IRB?
I also want to speak about what happens when the system treats a plateau as success. My left knee is attributed to service and has significant internal derangement. I'm too young for a knee replacement, so I'm essentially waiting until the joint deteriorates enough for surgery. In the meantime, I compensate through my hips, back and other knee, which creates more pain, more degeneration and more functional loss.
My physio reached a plateau in measurable progress, and PCVRS no longer approved continued rehab for my knee. From a program perspective, that may look like the active treatment need has ended. From my perspective, I'm still living with the injury every day. I'm still trying to preserve mobility, reduce pain, slow deterioration and prevent other joints from breaking down. I have to ask this. Is that considered a successful outcome? Maintenance is not recovery. Plateau is not wellness. Being too young for surgery but too injured to improve does not mean I no longer need support.
For chronic service-related injuries, success cannot mean only measurable improvement. Sometimes success is maintaining mobility. Sometimes it's slowing deterioration or keeping a veteran functional, independent and safe in their own life. That needs to count.
I also believe that veterans need real choice in providers. It is not empowering to force a veteran away from a trusted therapist or clinician when they finally feel safe and cared for. Having to repeat trauma, retell painful experiences and rebuild trust with someone new is not a simple administrative change. It can be destabilizing.
What I needed from rehab was clear: a real plan, shared goals, transparent timelines, provider choice, continuity of care, and support for function and prevention, not only short-term improvement. I also needed to feel that honesty about my limitations would not put my income or stability at risk.
Veterans often go years without proper treatment. We focus on the mission, push through and learn to survive by putting ourselves last.
After release, rehab should not suddenly impose a deadline to recover from injuries and trauma that took years to build. Real rehab should help me build trust, preserve function, regain stability and feel safe enough to be honest.
It should not become another system I have to fight my way through.
Thank you.
My name is Joel Peddle. I'm a veteran of the Canadian Armed Forces. I retired in September 2023 after eight years of service. I'm here today due to my role as a veteran support coordinator for Canada House clinics. I am also a graduate of the vocational rehabilitation program.
For two years, I have been one of two veteran support advocates who operate a monthly Q and A on the Canadian Forces subreddit on the social media platform, Reddit. This Q and A is centred around navigating Veterans Affairs and helping members with administration related to their claims. In addition to this, we also help veterans find trusted professionals for their health care needs.
Just to give you an idea of the reach the Q and A has had since it began, we've averaged over 650 comments a month in addition to over 40,000 views. This does not include the direct messages and emails I receive every day at any time. I feel the outreach I have achieved in this volunteer work gives me a unique perspective, as I reach thousands of serving members and veterans from every corner of the country, including even some OUTCAN.
It has allowed me to see hundreds of perspectives and issues besides my own that our community faces. For full transparency, my experience at PCVRS was relatively stress-free. I can safely say that I am in the minority, though. It has become readily apparent to me that there's zero trust in the veteran community in terms of how it will be treated, either by Veterans Affairs Canada or, by extension, PCVRS.
PCVRS and vocational rehab are common topics of conversation each month. The release process into retirement is already an extremely stressful event. There are such huge knowledge gaps of what to do, and what benefits they can avail themselves of, that we as veterans have turned to social media and other physical support groups to get the information we require in order to begin healing and figuring out our lives as civilians.
As has been stated by other witnesses to this committee, the words used by PCVRS instill a fear of mandatory compliance in veterans, lest they be removed from the program and their benefits cut off. This involves pivoting and abandoning their health care teams in favour of Lifemark-approved providers.
Many professionals have already told this committee how damaging this is towards the overall health and well-being of veterans. I've had veterans reporting to me that their PCVRS agents have cited policies in their company to get the veteran to comply with this directive. Veterans are conditioned to obey orders, even in retirement.
I've yet to see any policy given to these veterans in writing. Veterans in this program should have the agency to determine who is helping them heal, without fear of being punished. If these agents are not licensed practitioners on trauma care, why are they blatantly coercing them with threats to get injured veterans to comply? Furthermore, Veterans Affairs Canada has no system in place for us to lodge complaints about PCVRS. We're actively being threatened and have no recourse.
We are moving into a new era of veterans, those who have not seen war but nonetheless have debilitating service injuries that affect their day-to-day existence. It is not a requirement to have seen combat to suffer injuries due to service. Once released, veterans immediately feel they must soldier on and push forward to the next objective. The way our rehabilitation services are offered to us at this time, they seem only to punish or belittle those who are now trying to heal their minds and bodies.
Veterans are also incredibly adaptive even under this level of stress, seeking support from other veterans, as only those of us who have served can relate to this journey in retirement. Members of the Canadian Forces are unique individuals with their own stories, career paths and subsequent injuries. This does not change when they retire. We should not be trying to force a one-size-fits-all approach to their rehabilitation and health care.
In closing, I believe that for the vocational rehab program to be correctly administered to our veteran community, it must be provided so that veterans are supported in the best possible way with their own agency at the forefront. We have the right to be treated with respect regarding our benefits and how they are administered to us.
Our questions in regard to our care should not be met with threats and financial ramifications for doing so in the first place. Establishing trust with a health care team is a difficult process. Veterans should have licensed providers they trust. There should be zero expectations for them to abandon that trust without due cause.
Thank you for your time and for inviting me to speak today.
:
Thank you, and I echo the thanks to Joel and Natalie for their service.
As you said, I'm Aaron Slingerland. I'm the executive director of business development and strategic partnerships here at the Ottawa Hospital, located in Ottawa. My role at the hospital is twofold. In my portfolio, I manage a few corporate services as well as clinical services. I believe I was brought here today as a witness to speak to our relationship with PCVRS as a provider.
In March of this year, the Ottawa Hospital entered into an affiliate agreement with Lifemark to serve veterans in the complex mental health space. We started seeing patients in March. We see one patient a week, given the complexity of our assessment. It's very time-consuming. That's the current scale we serve at. It's a comprehensive mental health assessment involving psychiatry, psychology and occupational therapy. We also serve in other complex mental health programs—with first responders from the WSIB in Ontario and with a large breadth of rehab services for the WSIB in the Ottawa community.
The Ottawa Hospital, or TOH, is Ottawa's tertiary academic health centre. We have in-patient mental health capacity and a broad spectrum of services related to complex and acute mental health services and physical rehab. If you are in the Ottawa area, there's a chance that you have sought services at TOH in the past, or that one of your loved ones has.
I don't have anything else to add to my opening statement. I'm just happy to be here today to answer any questions the committee may have for me.
Thank you, witnesses, for joining us today.
In particular, thank you to Master Corporal Forcier and Master Corporal Peddle, both for your service and for your advocacy post-service. Both are very important.
Madame Forcier, I'll begin with you. What systemic issues are you hearing about most often from veterans and their families when they try to access services?
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The easiest fix that comes to mind for me is, instead of telling the veteran, “You will see these people,” and, “You will do these assessments,” you should be asking them, “Do you have health care in place where you are? Do you have mental health care? Do you have physiotherapy?” Most of us definitely do, because we try to find people who mesh well with us, or we have help in the RCMP and veteran community, because knowing our service, our injuries and all of that stuff, and how to do the paperwork is paramount for their administration.
I think we should be asked. We shouldn't be told. We've spent our entire careers following orders and being told what to do, so why, when we have agency back in our lives in retirement, are we not now being asked, “Are we good to go?”
If we do not have anything, because, of course, Newfoundland.... I know a lot of rural veterans. They might not. Maybe you could try to push your providers, but the onus should be on us to choose or at least be asked the question before we're told.
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Thank you very much, Mr. Chair.
My questions are for Mr. Peddle.
Your brief was very interesting. We received briefs from academics and managers, but this one came directly from members of the public. It's an informal brief from veterans themselves.
I would like to benefit from your position to highlight the importance of the Reddit platform for the Canada House Clinics.
I am well aware that you devote a great deal of time as a volunteer responding to questions from veterans. You get emails and messages, and you hold monthly meetings with thousands of people.
Why are you doing this?
I want to thank Master Corporals Forcier and Peddle, the veterans who are here in the gallery today, and all of the men and women who have served our country for their extraordinary service. My husband served 22 years, and he's a veteran, so I have a glimpse into this world. I know that there is nothing more powerful than the lived experience of a veteran and their transition.
I want to focus my questions on three points. What is working? Where can we improve? What should the next contract look like?
I'm going to begin my questioning. I'd like to get to all three of you, but I'd like to begin with Mr. Slingerland.
Mr. Slingerland, I know that you've had this contract since this year, but from a rehabilitation perspective, what indications tell us that a veterans rehabilitation program is succeeding? What should Parliament be looking at beyond wait times and service volumes?
I'll continue the discussion with you, Mr. Peddle.
You have so much relevant information. If you want to send us a summary—anonymously, of course—it can also contribute to our study. Your compliance is much appreciated.
This leads me to ask a more specific question. Thanks to you, some people are managing to get into the program and to overcome constraints.
What would you say are the three administrative rules or practices that cause the most distress or frustration for veterans?
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I believe the biggest are.... Really, it's just the language that's being used by PCVRS, because there's no other word for it than threats. As I said, you're threatening people's financial stability. These threats can come from something as simple as a mental health issue that causes sleep apnea.
One veteran I know can basically get to sleep only from 1 a.m. to 6 a.m., so he's not able to function until the middle of the day. They're scheduling him for 8 a.m. appointments, despite his clear issues, and then reprimanding him.
I really think.... I'm sorry. I'm wasting your time trying to recall the question.
The main thing, I think, with them is just things like that. It's the language they're using and the fact that they're not allowing for veterans to adjust their lives. Heaven forbid your kid gets sick and you have to miss an appointment. These things should be just naturally accepted if you were going to a doctor's office. Your doctor wouldn't get mad at you for life getting in the way. You would just reschedule, but when you reschedule with PCVRS, there's always this fear that you're going to be punished for what you're doing.
As for your other statement about submitting a synopsis, this is what I do for a living in retirement. If you need anything from me, I will gladly support it.
It's wonderful to be filling in today.
Ms. Forcier, I'll start with you, please.
First of all, like the others, I express my thanks for your service.
Who was providing the service before this current company took over, PCVRS? I think he mentioned that you were moved to them in 2020.
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Mr. Chair and honourable members of the committee, thank you for the opportunity to appear before you today.
As mentioned, I'm Lieutenant-Commander Tesfamichael. It's been my privilege to serve my country as a naval reserve officer for the past 25 years and counting, on operations both here in Canada and overseas, and to have literally grown up in this institution, having joined at the age of 16. I've also worked for the Department of National Defence as a civilian policy adviser on gender equity and intersectional analysis, and more recently with the directorate for anti-racism implementation. I'm proud of my service with the Royal Canadian Navy and my personal contributions to the CAF over the last quarter century.
I appear before you to support this study as somebody who has served, led and advised on the experiences at hand. Over time, I've come to understand that my experience in the CAF is directly linked to my experience as a Black Canadian. Those two things don't sit separately. They've influenced how I've been seen, how I've been assessed and how I've moved through the system.
I would also like to acknowledge, up front, that I'm deeply proud of the service of all Black members of the Canadian Armed Forces, both past and present. I wish to do them justice by acknowledging here that Black service members are not a monolith, as I'm sure all of you well know. The CAF reflects a wide range of Black identities, cultures and lived experiences. As a result, the experiences of Black service members cannot be neatly summarized by a single narrative. They are diverse, sometimes divergent and shaped by multiple factors, including role, environment and individual circumstance. Recognizing that diversity, I feel, is essential if we are to accurately understand both the challenges and the progress.
That said, there are common forces and conditions that, to varying degrees, influence those experiences, namely systemic anti-Black racism, colonialism and white supremacy.
I'd like to start by framing the conversation a bit.
When we talk about the Black experience in the Canadian Armed Forces, we're not talking about just one story, as I mentioned. There are many Black communities represented in the CAF, with different cultures, backgrounds and paths to service. Some members are Canadian-born, some are newcomers, some serve full-time and some—like me—serve as reservists. There isn't just one experience, but that doesn't mean there aren't patterns. That's really where the institution needs to focus: not on a single story but on where outcomes start to line up in a way that deserves closer attention.
This brings me to terms that often get in the way of this conversation: “systemic racism” and its remedy, “anti-racism”. I'll be honest. This is where discussions can sometimes get stuck, because people hear these terms and think about individuals being called racist. That's not how we approach it. For me, systemic racism is about systems and how they behave over time, not individual actions or conduct. It's about whether the structures we rely on for hiring, promotions, discipline and health care benefits produce consistently equitable outcomes for everyone. If they don't, we need to understand why.
We've had some extremely important moments in recent years: the class action related to racism in the CAF, the apology for systemic racism by the chief of the defence staff and the Zellars report, among others. Those matter. They create space. If I can put it simply, though, we can't stay at that level of acknowledgement forever. The next step is considerably harder. It's now about looking at how systems work day-to-day and where they can be strengthened, not only at the individual level but also at an institutional one.
There's also a tendency to focus on outcomes, like representation and readiness. Both matter, but I would suggest that this is not where we start. We often talk about representation, for example, as something we achieve, but in my experience, representation works best when it's an indicator of other factors. If recruitment, development and promotion systems are working well, representation will improve as a result. If they're not working, representation will not improve, no matter how much attention we put on it.
The same idea applies to readiness. We talk about readiness a lot—and we should—but readiness is not the starting point. Again, in this context it is the result. It's what you get when systems are fair, when people trust them and when they hold up under pressure. Sometimes it's not dramatic. It can be as simple as who gets informal mentorship, who feels comfortable raising an issue early, or who has the documentation they need when it matters most later on, which is immediately relevant to the veterans conversation. Each of those things seems small on its own, but over time they add up. They are not one-offs. They are a product of a system that was not designed for all.
There's another concept that can help make sense of this.
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Thank you, Lieutenant-Commander. Thank you for your service. I don't think anything that you've shared was rambling. I do appreciate you for coming before us and sharing your perspective.
I have one question that is business-related. It's with respect to your role as an intelligence officer within the Canadian Armed Forces. I just want to get it on record.
Would you say that your role is a 24-hour, seven-day-a-week kind of position? Many people have the perspective that when you work and live in Ottawa, you get to switch off. They don't realize that a lot of people who are working here are actually dealing with things overseas, and the job is 24 hours a day, seven days a week.
Would you agree with that comment?
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Sure. I think we've made great strides over the last number of years in assessing and understanding the importance of mental health within the Canadian Armed Forces and the impact this has on our veterans after service.
One of the aspects of mental health that I think may be under-studied, perhaps, is that of racial trauma. That is something that people can experience both in uniform and also out in society. If there is a racial trauma experience within the CAF or on deployment that sticks with a CAF member and impacts them post service, they have not only the effects of that initial trauma, but also the recurring triggers that are going to occur in society as a result of that constantly being present.
It's assessing that initial trauma but also understanding that for Black veterans and for other racialized veterans, that experience is not going to be unique to their service. It's going to be ongoing.
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Why did I join? Probably it was too many war movies when I was a kid.
I distinctly remember walking into a recruiting centre and saying, I want to fly the planes off the ship. They said, we don't do that here, son, but you can join and be a bosun, so that's what I did. I had an interest in sailing as a kid. I very much valued service, I guess, from a young age, and it was something that I was interested in doing.
Why might it deter other folks from joining? As I said in my opening remarks, sir, there are people who come to the organization from all different walks of life, from all different corners of the earth, and all with different lived experiences. I think some folks may have an impression of a military that is not one they believe they would fit into. They may not see themselves in the organization. I don't think that's an insurmountable challenge, but it's one I'm looking forward to helping address.
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Thank you very much, Mr. Chair.
Mr. Tesfamichael, thank you very much for joining us today.
You spoke at length about the issue of representation and how important it is. At our committee, we’ve conducted several studies so far, and you are the first Black veteran to participate in a study.
This study really focuses on the experiences of Black veterans. We see that there is a certain unease, a certain reluctance among Black veterans to come forward to us, at committee, and to participate in the conversation about the experience of veterans in general, which includes their own experiences.
In your opinion, why is this so difficult? Why is there this reluctance among Black veterans to come forward and talk about their experiences in the Canadian Armed Forces in relation to the system?
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That's a good question.
With regard to the barriers, it's clear there will always be people who do not believe there is a place for us within the organization. The organization per se does not hold that view, but rather society. We often hear that the CAF is a group that represents Canadian society as a whole. Some CAF members hold similar views.
You started your question by mentioning representation. I think it's very important. Indeed, our first Black general officers in the military, namely Rear Admiral Olivier and recently Commodore Williams, were recently appointed.
I think that the current representation among senior officers will encourage people and demonstrate to everyone in the Canadian Armed Forces that there is room for all Canadians.
I thank the witnesses for joining us.
Actually, I have some very specific questions.
I am someone who is aware of systems or cultures. As you said, I saw a lot of movies, but there's no difference to me when it comes to gender or colour.
We have spent a lot of time examining the situation women veterans face, meaning women who served in the military. Indeed, we still haven't really examined whether, as you say, racial trauma potentially exists. What does it look like?
We heard about women's experiences. Women talked about harassment, assault, sexual violence and verbal abuse, but what does racial trauma look like?
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Thank you very much. I'm very grateful to you. If you aren't comfortable responding in French, that's fine.
You said you were a reservist. As a result, you were a civilian for a while and in the armed forces for a while.
Let me give you an example. I'm shocked every time I hear those kinds of stories. The small municipality of Mont-Laurier, Quebec, had a Haitian mayor for 14 years. I—like the people of that municipality—do not see things the same way.
Is the culture in the Canadian Armed Forces different from that in civil society?
Is there a dichotomy between the two or are they similar?
In my opinion, there has been a great deal of progress, but you might say the opposite is true. I'd like to know what it's like in the military.
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I don't think the two are mutually exclusive. We could have made great progress, and I believe we have, but there is also a fair bit to improve on.
To the question of whether the culture within the Canadian Armed Forces is similar to or different from Canadian society, we often hear that the CAF is a cross-section of Canadian society. I push back on that a bit, because you self-select to join the Canadian Armed Forces.
There are noticeable differences within the demographics of the CAF to what you would find in Canadian society. You were talking earlier about a study on women. The proportion and representation are not the same. There's no real way we are completely representative. That will then lead to there being a difference in culture and whatnot.
It's also a very culture-rich and culture-steeped organization, which is meaningful and important to both preserve and grow as we move forward. I would not say that it's exactly the same.
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We'll have to stop there.
I will allow the witness to respond, but before I do that, I see that we have bells ringing for a vote in the House of Commons. Do we have unanimous consent to continue with a modified version of a second round? I would suggest a five-minute round each for the Conservative and Liberal parties, and then a two-and-a-half-minute round for each party. That would still allow us the time, from the building we're in, to get there in time for votes.
Do I have unanimous consent for that?
Some hon. members: Agreed.
The Vice-Chair (Blake Richards): Okay.
Lieutenant-Commander Tesfamichael, I will allow you a very brief response, if you have one. Then we will move to the second round.
Lieutenant-Commander, thanks for being with us today. It's been very interesting, listening to your answers.
You talked about the community not being monolithic, and I'm glad you brought that up. Too often it is viewed as one community, when it's obviously very, very large when broken up. How does that get handled when, say, within the Black community there are so many different...I don't want to call them “subcommunities”, but so many different cultures within that community? How is that handled, I guess, when we talk about access to opportunity or about how people are treated, knowing that there may be 30 or 40 different cultures within that one community?
:
Thank you very much, Mr. Chair.
Lieutenant-Commander, thank you so much for being here today. Thank you for your service.
One of the great advantages of the riding I represent in Nova Scotia is that it has some of the largest and most historic Black communities in the country: North Preston, East Preston, Cherry Brook, Lake Loon, Upper Hammonds Plains and Lucasville. The Black Cultural Centre for Nova Scotia is in my riding as well. Ms. Auguste and I have visited that place. Some of the most moving exhibits at that institution are related to veterans. There's the No. 2 Construction Battalion, the all-Black battalion from the First World War. Also, there is the Victoria Cross that William Hall won in 1857; he was the first Black Canadian to ever receive the Victoria Cross. There's a tremendous history there that I know you're aware of also, sir. I just want to highlight that. It's a little home cooking, but it's very important to me and to our community.
Lieutenant-Commander, “code switching” is a term you mentioned in an earlier response. Can you define that for the record and for the benefit of the committee? What does that term mean, and how might it manifest itself?
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I have about a minute and 20 seconds. I want to be on time for everybody.
Earlier, you mentioned something really interesting in terms of communities not being monoliths. I see this in some of the communities I represent. Some of the African Nova Scotian communities have been there for 400 years, and then there are lots of newcomers who might come from other parts of the world, who have been there for maybe five years. The experiences of these two groups obviously are incredibly different.
In your mind, how do you bridge that gap and make sure that whether a Black veteran's roots have been in Canada for 400 years or for four years, they are respected, seen, heard and valued in their own way?
I get the impression that, when it comes to the CAF culture, everything needs to change. When I look at the progress that society has made for women, racialized individuals, Black people and so on, even if it's not 100%, I see that real progress has been achieved.
From listening to testimonies during this study, I get the feeling that people were told it was like this, it's always been like this and they had to toe the line. It's like if nothing ever changed. Today, I feel that we need to open up to others, get to know them, and discover who they are.
Am I wrong in saying that the armed forces is really an organization where you cannot deviate from the rules? It's a very strict sandbox.
Is it still like that or not?
:
Thank you so much, Mr. Chair.
I hope you can be gracious in response to what I'm going to ask, because it goes with what I've experienced in life.
When we talk about the very diverse national backgrounds of Black people, which is true, that is also true of white people, as an example. My dad grew up without his dad. He dissed the Irish all his life, as all good Scots do, until he realized later in life that he's actually Irish, and a lot of things didn't make sense anymore.
My children grew up in the early eighties in Edmonton-Mill Woods, where there are 84 different groups of people. My husband and I used to enjoy watching them, because they didn't have a clue that they were white among a sea of people from all different nations.
This racism that you're experiencing is real, and it's experienced everywhere. I would love to know how we get to the root of it, because institutions don't come out of nowhere. They come from people creating them. Where does humanity and how we grow up and learn...? That appreciation has to start, I think, at a very young age.
It seems that today we are seeing more dissent and disagreement in society than we have in a long time, yet we want to see things improved, especially in this circumstance in the armed forces. How do you process that?
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I'd love to. It's a great success story.
From my perspective, it came in the wake of George Floyd's murder. We were off, and there was a real need for community and a sense of partnership in order to process some of the things that were happening in the world—not just that, but COVID and the rest of it.
There was a group of folks who were able to connect, and we decided that the connection and the support that we were providing each other would likely benefit a wider swath of the CAF, so we decided to launch an employee network. It was very much a grassroots-led organization that is aimed at peer support above all else, and it exists to this day. We're happy that it has spawned other employee-led networks since.