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Results: 76 - 90 of 280
View Erin O'Toole Profile
CPC (ON)
View Erin O'Toole Profile
2021-06-03 14:19 [p.7900]
Mr. Speaker, flags are at half mast and shoes are being left out, but Canadians want action. I asked the government for a plan and for new resources to address the Truth and Reconciliation Commission's calls to action 71 to 76 by Canada Day. Will the government commit to developing a plan to help these families heal?
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, indeed, it is a question of healing and of grieving for all indigenous peoples in mourning right now, specifically the communities around Kamloops whose children were scooped up, only to die, as some did, at the Kamloops residential school. Our thoughts are with them. We will be there to take action, to support them in their needs. They have asked for space, and that is what we are giving them. We will be there for them with mental health and other services, as long as they need them. The process of uncovering the truth, and then healing, will take a long time, but it is essential.
View Yvonne Jones Profile
Lib. (NL)
View Yvonne Jones Profile
2021-06-03 15:34 [p.7913]
Mr. Speaker, I believe congratulations are in order from the sounds of things.
I really appreciate the opportunity to speak today and to say to all members of the House ulaakut. I speak today in representing the indigenous people of Labrador, all Labradorians who live in the lands of the Innu and the Inuit of the region.
Like many before me today, we acknowledge our Parliament is located on the traditional and unceded territory of the Algonquin Anishinabe people. I, like many Canadians, am thankful for the freedom we have to speak and for the opportunity to speak to what has been a sad legacy and a dark chapter of residential schools in Canada.
I will be sharing my time today with my colleague, the member for Winnipeg North.
The residential school system is a national tragedy. It was born of colonialism and it was propelled by systemic racism. We can all agree on that. I think all of us are still very shocked and profoundly upset with the news we heard coming out of Kamloops in the last week. Unfortunately, the first nations of Kamloops are alone and, once again, this is evidence of the pain experienced by generations from the legacy of residential schools and the system in which they were entrapped.
Many continue to experience that pain today. I know this very well, because I know my riding and the people I serve. Many of them are victims of residential schools. The pain and hurt of that experience follows them to this day and unfortunately will follow them and their families for generations to come.
Our government is the first in Canadian history to step up and talk openly about reconciliation with indigenous people. We are the first government to establish that reconciliation with indigenous people is a priority for us and for Canada, and Canadians support and embrace this.
I also want to outline that as a government we are deeply committed to advancing reconciliation, the healing of Indian residential school survivors and their families, and providing supports, depending on the wishes of those communities. More specifically, we are deeply committed to supporting survivors, families and communities, and helping to locate and memorialize through ceremony the children who died and went missing.
The first residential schools were open toward the end of the 19th century and never ceased operation until nearly the close of the 20th century, in 1996. That is only about 25 years ago, so it is not ancient history and it is not without its impacts being felt as deeply as they are today.
The darkness and the pain that came with learning the news is not going to cease today, tomorrow or in the days and years ahead. However, I hope someday in our country we will have achieved reconciliation and healing for all those who were deeply harmed and hurt.
The legacy of residential schools continues to this day with indigenous people, as I said, and it is felt in many ways, through poverty, food insecurity, mental illness, physical health and, more commonly and most known, through death by suicide. This is the sad outcome and the legacy that follow residential schools.
For first nations, Inuit and Métis, while they live with this legacy, they also live with the post-traumatic stress and the intergenerational trauma that accompanies it.
What I do know is this. In the riding I represent in Labrador, despite consistent lobbying and advocating, despite good investments that we have made and continue to make, there still needs to be more focus on mental health and on healing. There are still far too many people who are asking for help that they are not getting. There are still far too many people who are reaching out in words and actions to a dead end. We need to focus on that.
If we are really to help in this healing process, it has to start with mental health services. It has to start with providing the supports that people need to function in everyday life. It has to start with ending poverty and closing the gap that exists between indigenous and non-indigenous Canadians. It has to ensure that there is food security, that there is heat security and that opportunities are equal to all kids.
As we talk about the dark chapters and the sad legacy of residential schools, I also fear for the future yet of many indigenous kids in our country, only because I see what transpires before our eyes each and every day still. Far too many kids are still being removed from their communities, cultures, language and the people who love them. While they may be removed to be safe, we need to find ways to keep indigenous kids safe without having them lose everything else that provides value in their lives.
I deal with issues almost on a daily basis in my riding of children who are being sent hundreds and, in some cases, thousands of kilometres away to be fostered in families and homes, which I am sure, in many cases, are loving and supportive. However, I know these children are losing things that are very valuable to them. They are losing the opportunity to grow up in their own culture and to learn their own language. They are losing the opportunity to visit with those they have learned to love and know.
We need to find a better way, and we can only do that when we work with leadership within first nations, Inuit and Métis governments. This has to be a priority for everyone. Indigenous children have to be a priority for everyone. While it is a priority in terms of when we speak and give that commitment, we need to ensure that it translates into real, substantial change on the ground that will ensure the safety of these children, of their mental and physical health, and the overall well-being of these children as well.
When we talk about the legacy of residential schools, we feel each and every day, as we walk with those we know and love, the serious consequences that it has left behind. I know many people have asked that history be erased in some way, but we should never erase history. When it is so bad, so sad, so horrifying, we should never repeat it. For that to happen, we need to fully understand it.
If we are to move toward meaningful reconciliation for indigenous people and non-indigenous people, together moving forward, then we need to have that level of respect. We need to have transparency. We need to have accountability, but we also need to have understanding, a full understanding—
View Kevin Lamoureux Profile
Lib. (MB)
View Kevin Lamoureux Profile
2021-06-03 15:51 [p.7915]
Mr. Speaker, before I get to the matter at hand, I want to add a few thoughts regarding this special day for you as a Speaker. I have always addressed you as Speaker and it is the way I see you. The NDP House leader referred to you as “unflappable”, and that is what I was thinking. I thought it encapsulated your basic understanding of doing what is right in the chamber. No matter what the temperament of members might have been in the chamber, you always seemed to have things under control.
Mr. Speaker, as someone who has been in the House for the last 10 years, I have always, without exception, respected your wise words, even when they went against me at times, and appreciated your many contributions to the House of Commons. I hope there will come a day in your retirement when we will have a chance to talk. I know you are a passionate parliamentarian and have a lot of good ideas to talk about, maybe rule changes or how the House of Commons could be more modernized. I want to thank you for everything you have done in representing your constituents and for being such an outstanding parliamentarian. I have a great deal of respect for everything you have done.
Having said that, I would like to add my thoughts on this very important issue. Members may not be aware of this, but the demographics of my riding of Winnipeg North are the answer to why I feel very passionate about what has been taking place over the last couple of weeks and far beyond that. It goes back to the days when I was in opposition many years ago and wanting to see inquiries on this very important issue. For me, reconciliation is not an option. Reconciliation is something we all need to work on, not only the national government, but all levels of government. It supersedes governments and should also be applicable to the private sector, non-profit groups, people as a whole. We should be looking at our educational systems, for example school boards. Reconciliation is absolutely essential. It is not just for those who were directly impacted, but all of society. If we are to hit our potential, we need to resolve and work toward it.
A number of parliamentarians talked about taking partisan politics out of this. No party in the chamber can escape the damage that has been caused. Different levels of government and political parties have to take some sense of ownership. I like the idea of exploring where we go from here, as opposed to passing blame.
Every week I go over the Salter Bridge and see red ribbons. On Dufferin Avenue, there is a red dress in the window of a home. Earlier today, I saw hearts with the number 215 on them. The discovery in Kamloops is absolutely horrific, and for the very first time, for a vast majority of Canadians, it sunk in that this actually took place.
Many in our society were aware of it or had heard about it. A number of MPs spoke about that. We cannot just let this go by. We need to ensure that we continue to move forward.
The one question I was afforded to ask, was for me personally to reflect and renew my commitment to do whatever I can to push for reconciliation.
A picture is worth a thousand words. I know I am not allowed to display things, but I have a very good friend who often provides me with advice on indigenous matters. She sent me three pictures with news stories. We have all heard the phrase “a picture is worth a thousand words”. The first picture she sent me was of an Indian burial ground.
The news article is entitled, “City of Brandon should buy back land where residential school children are buried, family member says”. We talked about Brandon, and Brandon is not alone. We found out about Kamloops and saw the public's reaction. It was immediate. Most Canadians were shocked. Kamloops is not the only community or the only residential school, so there is a need that is real and tangible. When we see the plaque embedded and read this, it reinforces that. We need to look at this collectively and provide whatever support we can.
This article claims the city should buy back the grounds. That is why I say it is not just one government but all governments, stakeholders and even members of the public.
Another story that I was provided is entitled, “Indigenous Manitobans call for empathy about residential schools after remains of 215 children found in B.C.” The picture shows the footwear of children. I thought of candles and those lives that were never fully lived. It is hard to imagine how one could be taken away from their home or family environment as a child. These are the types of imagery portrayed there.
The third article that was sent to me is from Smithsonian Magazine. I want to ensure members know what I am referring to, so I will quote from it. Imagine a picture with red dresses hanging outside.
It states:
On a steel-gray winter day, the red dresses each hung, flapping in the wind along the plaza surrounding the Smithsonian’s National Museum of the American Indian—35 of them—in different shapes, sizes and shades. They serve as stand-ins for the potentially thousands of native women who go missing or are murdered each year.
That is the imagery portrayed there.
I see my time has expired. I will continue on in my first question.
View Kevin Lamoureux Profile
Lib. (MB)
View Kevin Lamoureux Profile
2021-06-03 16:03 [p.7917]
Mr. Speaker, I like paragraphs (c) and (d) in the motion. I think there is a great deal of merit to it. I do not believe the New Democrats are doing a service to the issue by trying to politicize it to the degree they are.
I was commenting about the red dress hanging in a window on Dufferin Avenue right by the Salter Street bridge. To me, that is a reminder I see quite often, as are the red ribbons on Salter Street bridge.
A community of close to 20,000 indigenous people lives in Winnipeg's north end. This is a community I often go through and it is where I have an office. These are the reminders that are very real and these are why it is so important for me personally to renew my commitment to do whatever I can to deal with these important issues and make sure we continue to move forward.
View Niki Ashton Profile
NDP (MB)
Mr. Speaker, today I join members from Treaty 5 territory, the territory of the Nisichawayasihk Cree Nation, from my home in Thompson. I would like to share my time with my colleague for North Island—Powell River.
Today I rise along with with my NDP colleagues to call for immediate action by Canada for justice in memory of the 215 children found in a mass grave at the Kamloops Indian Residential School on the Tk'emlúps te Secwépemc territory, and in memory of the countless other indigenous children who were victims of Canada's genocide against indigenous peoples.
The news of the shocking reality of the abuse and murder of these 215 children has shaken our country to its core. People are in shock. People are mourning. People are asking how this could have happened and how such unspeakable cruelty, horrific violence and abuse and deliberate, culpable negligence could have been part of an official state policy. It was a state policy of genocide. First nations in our region have been grieving. Survivors, their children and their grandchildren have been reliving unspeakable trauma. They are sad and they are angry.
A couple of days ago I received a call from Eunice, a respected elder from Tataskweyak Cree Nation. She is a survivor. I asked her at the beginning how she was doing. She told me she was sad and that she was angry. In residential school, “they taught us not to cry”, she said, but she wanted to. Eunice was clear, as a survivor, that there must be action for current and future generations. Every single survivor I have heard from has been clear. Their children and grandchildren have been clear. There must be action.
Today, we in the NDP are standing in solidarity with first nations, survivors and intergenerational survivors, and calling for truth, action and justice. Pimicikamak Cree Nation has called on the Prime Minister to fund the search of the site of the residential school that was imposed on them for decades. They are certain more bodies of children will be found. They want to bring them home. York Factory First Nation has called on the federal government to protect each of the sites for proper investigation, ceremony and commemoration. They have said that burial sites must be found, school records must be available and the Truth and Reconciliation Commission's calls must be fulfilled.
Every single first nation in our region is clear: There must be action and there must be truth.
There has not been truth for indigenous peoples in Canada. The truth starts with making it clear that Canada's treatment of indigenous peoples is genocide. The genocide of indigenous people was a deliberate state policy of colonialism and ethnic cleansing. Let us be clear that the Government of Canada had an agenda to intentionally take over the lands of indigenous peoples to exploit them for profit. This included a policy of deliberately starving people off the land and killing their leaders, and a policy that seized children from their parents and communities and placed them in church-run institutions that devalued their way of life, their culture and their lives.
The story of Canada is rooted in genocide. The discovery of a mass grave of 215 children is further confirmation of that genocide: a genocide that is ongoing. There must be truth.
It starts with calling residential schools what they were: detention centres, prisons and, all too often, torture chambers. There was physical, sexual and emotional abuse perpetrated by staff, including clergy. The abuse was sanctioned by the state and was known about, but too often covered up. There were 215 deaths at a school that had only 50 recorded. There are hundreds, if not thousands, more children unaccounted for across this country. The victims were as young as three years old. Many of them died with no official records of death, their remains not even treated with dignity. They were buried in unmarked mass graves with no consideration of returning them home to their loved ones.
This was not in a far-away country. This is Canada. This is a system that was in place until the 1990s.
Let us be clear. These were not just unfortunate coincidences or incidents, or the actions of a few. What occurred was part of deliberate state policy. It did not just happen; it was a system designed this way.
There must be action. Two days ago in Parliament we had a chance to talk about the 215 children found at the Kamloops residential school. Instead of action from the government, we heard more words. The Prime Minister stated that Canada failed indigenous peoples. The Minister of Indigenous Services told us to speak to our kids, because they know what happened. This is not acceptable. This is gaslighting, as though Canada is not the one responsible, as though its current government does not have a direct responsibility for this genocide.
To the Prime Minister I say this is a genocide against indigenous peoples.
The irony is that we in Canada lecture the world on human rights, peace and justice, but we ignore the brutal history of colonialism and the vile racism and white supremacy at its root. We lecture the world while we gloss over, even deny, the genocide against indigenous peoples here at home. We talk about reconciliation, but we do not mean it. We ignore the truth.
We still defend the people and the systems that upheld colonialism and genocide as state policy. Let us be clear. What happened to indigenous children, generation after generation, was a policy rooted in colonialism that was administered with unspeakable cruelty and inhumanity. If people are not part of the solution, they are part of the problem.
The world is watching. It is time for Canada to say the truth, to uncover the truth. It is time to state clearly that racism, colonialism and genocide are part of our history and our current day-to-day reality. It is time to commit to nothing less than decolonization.
It is time for actions, not words. It starts with justice for the children and working with indigenous communities to uncover every single site that children were abducted to, and to find them and bring them home. Let us treat this for what it was: crimes against children and indigenous people that should and must include the laying of criminal charges. Let us also stop using the court system to fight against indigenous children and people.
Let us ensure that the government pays its reparations for the incalculable damage and horror that this genocide has caused. Let us also not forget the many dimensions of this colonial system, both the historic legacy and current reality, and that there are first nations, to this day, that still do not have clean drinking water and adequate housing, that live in abject poverty and that have second-rate health care services, underfunded education, a lack of social services and a lack of recreation. In 2021, we still have states of emergency because children are taking their own lives because they feel hopeless.
In the memory of these children, in the memory of and in honouring all survivors, their children and grandchildren, there must be justice. As a mother of two children who are three, the age of the youngest victim in Kamloops, I cannot imagine what their mothers went through and what those children went through. In their names, there must be justice.
The colonialism and genocide that have caused and continue to cause immense suffering for indigenous peoples must stop. We must hear them when they say that they are here, that they are not going anywhere and that the history of the colonizers and their view of the world are not what stick. Colonialism is doomed to fail. Indigenous peoples deserve respect, deserve justice and deserve clear recognition of this being called what it is: a genocide.
Every child matters. The 215 indigenous children who died at the Kamloops residential school mattered. The indigenous children who died at residential schools across Canada mattered. We will not forget them. In their memory, we must and we will achieve justice and decolonization for indigenous peoples, for Canada.
View Rachel Blaney Profile
NDP (BC)
Mr. Speaker, today I will start my speech with a thank you. I want to thank and acknowledge my Granny Minnie who went to Lejac residential school for far too many years of her life. When I was growing up, she would say to me, “No complaining, Rachel. We are all still here. Get to work.”
It took me many years to fully understand that she understood that Canada had tried to kill her, had tried to kill her community and had succeeded in killing too many. She also recognized that, although she grew up indigenous in a country trying to kill indigenous people, they are still here. She built us strong, carrying a lot of multi-generational trauma, which my family continues to work through. We are strong and the preciousness of our children is powerful, even for the little two-year-old white girl they picked up along the way.
I want to also thank and acknowledge my husband, who is a survivor of a residential school. His love for all of his children and grandchildren is deeply tender and kind. He grapples bravely with the wounds he has, and he has succeeded in a commitment of making sure that not one of his children or grandchildren will ever see him under the influence of any drug or alcohol.
I also acknowledge how he has carried the tradition of his people, especially in his spirit baths. He has taken many people to bathe when they come into their maturity as young people and when they are grieving. This includes our two sons, Henry and Kai, who completed one full year of bathing daily in the river when their voices changed.
I want to thank the many elders who have guided me in my life. There are so many who are still with me, and some who are on the next step of their journey. I want to thank them for holding me up and setting me straight with a kindness and gentleness that I am still practising to emulate. I want to thank all the generations of indigenous children, and my children and grandchildren, who are so generous in their forgiveness for the wounds we are all trying to heal together. I am awed by their love and strength for what they must carry.
I also want to send a special moment of love to Rebecca, who lost her mother several years ago today. She was another victim of a colonial past that damaged her so badly and deeply that it was impossible for her to continue. I want to thank all indigenous parents, and my sister is one of them, who have had to tell their young children about residential schools sooner than they wanted to because of the public discovery of these 215 precious babies.
It is hard to know when to tell one's children that Canada has waged and continues to wage a war on them because of who they are and because they are indigenous. When is the time to tell one's children to be prepared for the racism in Canada because it is coming for them? At what age is it appropriate to tell one's children the one thought every indigenous parent must think about in this country?
I recently heard a non-indigenous person expressing their grief on the discovery of the 215 precious children. They spoke about the loss of innocence they were experiencing in Canada. An indigenous woman, much wiser than me, responded with such kindness, acknowledging that for this person and many Canadians, this revelation has been an awakening.
I hope all Canadians are having this awakening and that their perspective of Canada is fundamentally changing. This is what has happened and is happening in our country. We need to own that as Canadians because this is not a surprise or a shock for indigenous communities across this country. This is a confirmation.
Former senator and chair of the Truth and Reconciliation Commission, Murray Sinclair, said in an interview recently that survivors of residential schools called him and said, “I told you so.” I want to tell non-indigenous Canadians to stop trying to fix this and to help the nations carry it. They should carry with them this knowledge that generations of indigenous communities have had to carry by themselves. When they told, their voices were ignored and silenced.
Canadians should understand that this genocide happened and is happening in Canada. They should listen and amplify the voices of indigenous people and where there is injustice, they should help the fight. Many indigenous elders and leaders have told me that there can be no healing without justice and truth. It is hard to keep fighting when they are the ones who are wounded. What Canada needs now is for all Canadians to stand together and fight the injustice that is happening today and in the past.
Canadians can help by telling the Government of Canada, both historically and today, to stop putting the responsibility at the nation's doors and start looking for the truth.
I will give Canadians an example. Yesterday, the Minister of Crown-Indigenous Relations reannounced $27 million from the 2019 budget to help indigenous communities find their children who died in residential schools, to help bring them home. When the minister was asked why the money was only coming now, the minister said the communities were not ready before this time. I can promise members that there is not one indigenous community across this country that was not wanting their children to come home.
Today, in the indigenous and northern affairs committee, the chair of the governing circle of the National Centre for Truth and Reconciliation was very clear in response to the minister and said that this is simply not the case. She told the committee that survivors have been asking for funds for years, especially through the Truth and Reconciliation Commission, but those requests have been severely underfunded and often not responded to.
I believe the chair of the governing circle of the National Centre for Truth and Reconciliation. I believe the communities and the voices of indigenous leaders across this country, who have told us again and again that there are children buried. I have no doubt that all communities have always been looking for the children to be returned.
After hearing this, a chief asked me, “Are first nations now responsible for investigating their own genocide?” I agree. Whatever action that is taken should be done 100% with the lead of the nations every single time. However, the reality is that Canada is the perpetrator of this genocide. Canada has information that will guide them from the Truth and Reconciliation Commission.
In fact, former senator Murray Sinclair spoke to the work done to identify potential grave sites. This information is there, and I would suggest to the government that it is a very good place to start. All too often the government tells Canadians that indigenous communities have other priorities on one issue or another. I want to be very clear in this House that that is complete gaslighting. What is true is that, even with the work being done by the government, first nations children are still in court and a Canadian Human Rights Tribunal order is not being honoured.
I want to thank Cindy Blackstock for her amazing work on this, and I would say to the Government of Canada, it is time to let her put this burden down. It is time to make sure that no more first nations children lose their childhood. It is time to step up and do the right thing. It is time to get it done.
I also want to say that St. Anne residential school survivors are still being denied access to justice. They are survivors. They have a right to have a voice. For too long, the government has blindsided them with processes that continue to keep the agony alive.
The implementation of the TRC calls to action are not being honoured with the seriousness that they must. We are hearing that from indigenous communities. The people who are experienced in this are the experts. That is who we should be listening to.
It is time for there to be spaces for trauma healing centres across this country for indigenous communities. Former senator Murray Sinclair said it very well. He said it is time for us to have spaces where survivors and their families can come together and share this together. It is time for us to make space for that and honour that.
To all of the indigenous communities across this country, from this deep sadness, what I wish them all is joy. For so many generations, with every child that was taken and every child that is taken today, the joy has been stripped from the communities.
It is absolutely time for Canada to step up, recognize the basic human rights of indigenous communities and finally do the right thing, have justice and have truth, so these communities can finally have joy.
View Kody Blois Profile
Lib. (NS)
View Kody Blois Profile
2021-06-03 16:44
This past Sunday, I had the opportunity to join members of the community of Sipekne'katik as they gave prayers and a smudging ceremony to those who have been impacted by the legacy of the residential school system.
Many in indigenous communities of course knew that what was found in Kamloops was a likelihood, and indeed this will not be the only type of tremendous harm we will find. We need to prepare ourselves, as Canadians, that this is not an isolated incident. I say this recognizing that we have to continue the work in this domain.
I have asked myself over the last number of days how best I can be an advocate in this particular space. The member opposite last mentioned the $33 million the government had set aside in budget 2019 to be able to do the important work of finding these burial sites. For instance, my understanding is that in Kamloops it was the funding that helped find these individuals, and hopefully bring home even more children.
There is ongoing work right now in Shubenacadie, through The Confederacy of Mainland Mi'kmaq, at the Shubenacadie site. It is a large area, 250 acres. Despite this being a national issue, I ask myself how best I can help in my community, in my riding. That is where I am going to turn my attention, in terms of working with indigenous leadership in Kings—Hants and indeed across Nova Scotia on how we can make sure that this particular site has the recognition it deserves.
For the members in this House who may not be familiar with the area, there is nothing there right now that actually gives credence to the horrors and the tragedy that happened in that place. Although it is not my place to say exactly how that should happen, as it has to be through the eyes of the survivors who had gone to this school, I do think it is important and it will be my focus in the days ahead.
There has been progress, and I say that hesitantly. We should not shy away from the fact that we have moved the yardsticks on reconciliation in the right direction. I am proud to be a member of a government and caucus that I believe have done more than any government in Canadian history in this particular work to reconcile with indigenous people. I say that recognizing and certainly making very clear that there is more work to be done, and that includes of course not only the work in Shubenacadie that I will undertake with my colleagues and indigenous leaders, but indeed a lot of the work that has to happen to be able to implement the TRC calls to action.
I want to highlight some of the work that I believe is important and is going to be fundamental for us, above and beyond the particular issue of the residential school system, to continue to build that relationship, because members and indigenous community members would say it is absolutely important that we recognize and we do right by the harm, but we also have to build on a better future.
I look at UNDRIP, the legislation that was passed in this House and is now before the Senate. It represents a historic opportunity for us, as a government, to continue to move and build partnerships nation to nation with indigenous communities. I look at Bill C-5 and take notice that all members of this House supported the fast-tracking of that particular legislation to establish a national day of truth and reconciliation in this country. Those, although alone they will not be enough, are important to being able to move the yardsticks in the right direction.
I look in my own community. Recently, I sat down with Chief Sack. We had a very important housing announcement through the rapid housing initiative, where we were able to make investments in the community for 20 units. Is there more work to be done? Absolutely, but this is an important investment I am proud our government has made to try to improve the lives of the indigenous communities I represent.
I look at Annapolis Valley First Nation and the ability for the Department of Fisheries and Oceans to work with that community to make sure there is access through Canada Creek for their fisheries and their opportunities to exist in that domain.
I look at Glooscap Landing. Although it was a project that was advanced under my predecessor, Scott Brison, in partnership with the Glooscap community, it is a prime example of the opportunities that exist to be able to move and build commercial partnerships with the Glooscap community.
I have about 90 seconds left by my clock, so I will conclude by saying this.
My commitment to the members of my community, both indigenous and non-indigenous, will be to continue to advocate for and advance the priorities of indigenous communities in Kings—Hants, and of course beyond, with my colleagues in this House.
Reconciliation will not be an easy path. We know that. There will be remaining challenges and there will not always be agreement on the best pathway forward, but it is the spirit of being willing partners and working with each other that will be crucial.
To the survivors of the residential school system in my riding, and those who were impacted at Shubenacadie, I will do my utmost to ensure that this tragic legacy and the harms that have been done are known so we can all move collaboratively to reconcile and be able to advance and move forward from this darkest period of Canadian history.
View Arif Virani Profile
Lib. (ON)
View Arif Virani Profile
2021-06-03 16:55 [p.7924]
Mr. Speaker, let me start by congratulating you on your 10-year anniversary in that chair as Deputy Speaker and your distinguished service as a parliamentarian in this chamber, respected by every one of your 337 colleagues.
I want to speak today about something that is critically important, not just now but all of the time, that has come to the forefront given this opposition day motion that we are discussing, and that is the events at Kamloops in terms of the shocking discovery of the mass grave of 215 children who belonged to the Tk'emlúps te Secwépemc First Nation.
After hearing about it on the radio, and the sheer magnitude, my first reaction was simply one of horror, and I had to explain to my kids why I was reacting the way that I was.
My second response was as someone who came to this chamber as a lawyer who has some experience with international law, particularly with Rwanda at the UN war crimes tribunal. I thought of how we usually associate mass graves with foreign conflicts and not with Canada. Then I started to think of what we have done vis-à-vis indigenous people of this land and how sometimes it is not much different in terms of the overt assimilation that we have propagated against them, and when the declared policy of the government at the time was to “take the Indian out of the child”.
I also reacted as a parliamentarian who has not been in this chamber as long as you, Mr. Speaker, but for six years now, who feels like he has gathered some understanding of the situation. I had gone through the calls to action, but I was still shocked and surprised. However, we do not have to dig too far to realize that there were a lot of people who were not surprised, and a lot of those people are indigenous people of this land, particularly elders.
This led me to the question of how we value knowledge and recognize its legitimacy, and how this Eurocentric idea has been passed down that unless something is reduced to writing or photographic or video evidence, it probably did not happen. This is a bias that we bring to the table that we have to acknowledge. I thank a constituent of mine who wrote to me about the issue of Canadians, including Canadian parliamentarians, who need to learn to embrace oral histories as legitimate histories so that we can truly come to terms with the magnitude of what we are dealing with.
I also reacted as a father, as I mentioned, when I heard the news that morning on CBC Radio while my children were eating cereal in front of me. My boys are very dear to me. I mean, everyone's children are dear to them. My wife, Suchita, and I are raising two young boys, Zakir and Nitin, and we try and do right by them. However, it one thing for me to imagine my children being removed from my home against my will, but it is another thing entirely to imagine them never returned to me and to never know their whereabouts, which is exactly what has transpired over and over again with indigenous families of this land. This is the true tragedy that needs to be dealt with and understood, and it needs to be accounted for, which can only start with a very strong, historical, educational exercise.
There are some people in this House who are younger than I am, which is the tender age of 49, who had the benefit of actually being educated on this. However, I went through every level of school, including post-secondary education and through law school, and never once was I instructed about the history of the residential school legacy in this country, which is quite shocking for a guy who graduated law school in 1998.
I know that people are now getting that education, and that is important. I also know that people are taking steps, and we heard the member for Kings—Hants talk about what was happening in his community in Nova Scotia. In my community of Parkdale—High Park in Toronto, there was a vigil just yesterday about this very issue, which raised awareness, and that is important. I thank my constituent, Eden, for organizing the vigil. She took the reins on doing so, because she felt so strongly about it. I took my oldest son to that event, because I wanted him to be there to understand, to learn, and to see how others were reacting to what we had learned on Friday morning.
It is one thing to read stories, and I do read him stories, particularly the orange shirt story of Phyllis Webstad, the woman who wore that infamous orange shirt, which was removed from her at that residential school. She is also a member of the Tk'emlúps te Secwépemc First Nation. However, it is more than just the stories, and I wanted him to get that. It is not just past or distant history, it is still unfolding around us, which is very important, because we should not deem it relegated to the past. It was also important for him and for me to see the turnout, the number of young people who were there, and to hear the demands, and there were many.
There were many directed at the federal government, the government that I represent. There was outrage, shock and horror, but it was important for me to hear the demands. It was important for my son to hear the demands. If I could summarize it, which is difficult to do, but they want justice, accountability and transparency and they want it now, not at some date to be determined in the future.
I hear that sentiment and I very much share that sentiment. I say that in all sincerity in this chamber for those who are watching around the country. In particular ,what I think is most critical is just having a sense that if this happened to the Tk'emlúps First Nation, in Kamloops at that former school, we know that there are 139 sites around this country where it may very well have happened there as well. That forensic investigation, that radar investigation must be done and it must be done immediately.
I know that we have dedicated as a government almost $34 million to address some of the calls to action we have heard extensively about during the course of today's debate. If more money is needed, it must be provided forthwith. That is what I am advocating for.
Others have also said to me just get on with every single one of those calls to action, get it over with now. It has been far too long. I hear that outrage and that sense of urgency. I pause because I know in looking at the calls to action that some of them relate to us at the federal level, us as parliamentarians in the House of Commons. Some of them relate to provincial governments, city governments. Some of them relate to institutions and school boards. Some of them even relate to foreign entities.
I, for one, would be dearly appreciative to see a formal papal apology. That is call to action 58. That is a call to action that the Prime Minister squarely put to the Pope on a visit to the Vatican and that has not yet been acceded to. I think that stands in stark contrast to what we see with other denominations of Christian churches in this country that have formally accepted and apologized for the role that the church played in terms of administering many of these residential schools. That needs to be forthcoming and Canadians are demanding that, rightfully so.
Others I believe have been met at least in part if not fully. I count myself as very privileged to have served in the last Parliament when I was the Parliamentary Secretary to the Minister of Heritage. We worked on and co-developed with first nations, Métis and Inuit leaders what became Bill C-91, Canada's first ever Indigenous Languages Act.
I personally count that as one of my most significant learning opportunities as a parliamentarian. It took that lawyer who was not educated about this stuff in law school and it turned him into a parliamentarian who was dealing directly with first nations, Inuit and Métis leaders about the difficulties of not having that connection to one's language and what that does to one's psyche, one's level of mental anxiety, one's connection to one's culture.
We have remedied that. It speaks directly to TRC calls to action 13, 14 and 15. We have also made great strides with respect to indigenous child and welfare legislation. That was Bill C-92 in the last Parliament. The most important piece there is that the norm now based on that legislation is if we must remove a child, then we keep them within their group, within their first nation, among their community and only as an absolute last resort would they be removed.
We have worked on UNDRIP with members of the opposition parties including the NDP. We have worked on Bill C-22, which I count myself privileged to have worked on as parliamentary secretary to the current Minister of Justice. It deals with curing the overrepresentation of indigenous people in this land. Much more remains to be done. I do not discount that and it needs to be done quickly. We need to do that work together.
I welcome this debate. I welcome the discussions we have been having literally all week, not just today about this important topic, because they are critical. I do feel at my core that we will only gather sufficient momentum when all Canadians are talking about this stain on Canada's history and Canada's legacy. That is critical to see. We have seen it over the course of this pandemic where people, non-white and white, people who are racialized or not racialized have taken up the call for addressing systemic racism and systemic discrimination in wake of George Floyd and in this country people like Regis Korchinski-Paquet.
I am seeing that again now. I am seeing that massive outreach now and that is a good thing because it gives us momentum. It gives us the initiative to keep working hard at these issues and to keep focused on these calls to action in addressing the needs of indigenous people, but always in a manner that is led by indigenous people and done on their terms, because gone must be the paternalism where Ottawa dictated to indigenous people the appropriate remedies. We must be listening and responding.
View Gord Johns Profile
NDP (BC)
View Gord Johns Profile
2021-06-03 17:12 [p.7927]
Mr. Speaker, I will be splitting my time with the member for Nunavut.
I am speaking today from my home in the territory of the Nuu-chah-nulth people, just 25 kilometres from the territory of the Coast Salish people and the Qualicum First Nation. There are 10 first nations communities in the riding of Courtenay—Alberni.
Like most members, I have spent the last week listening to the elected and hereditary leadership of these nations and their tribal councils, listening to the words of residential school survivors and to the advice of the elders following the horrific revelations one week ago today on the grounds of the former Kamloops Indian Residential School.
I join them all in sending my thoughts, prayers and healing energy to the people of Tk’emlúps te Secwépemc nation and all those survivors who attended this institution. I recognize the emotional and spiritual burden of searching for and finding the remains of these unnamed children. I want to thank them all for their courage in doing so.
There were four so-called Indian residential schools in Nuu-chah-nulth territory. Children were removed from their families and kept for 10 months or more each year. Others were sent to other territories, including to Kamloops, more than 500 kilometres away. Brothers were separated from sisters, and they were punished if they dared to speak their mother language.
As Canadians, we have long known this, and about the unspeakable acts of cruelty, physical and sexual abuse inflicted upon the children in these places. We have also known that many of the children did not return. We knew this from their families, from survivors and from the research conducted by the Truth and Reconciliation Commission. As shocking as the revelation of last Thursday was for Canadians, it should not come as a surprise. We heard this. Survivors have always known.
I want to thank the Tk’emlúps te Secwépemc nation and the researchers who have carefully led us to these children. I also want to thank the media for its care in routinely publishing the help line for those who are triggered by reports of the findings, because they are.
Chief Greg Louie, of the Ahousaht First Nation told me, “With two residential schools in the Ahousaht territory, many children from other nations attended, many didn't return for 10 months or return at all because of death. The atrocious treatment has caused generations of trauma. Please assist Ahousaht and all nations with appropriate resources to bring closure and healing to our people.”
Chief Louie's words have been echoed by all the leaders with whom I have spoken over the past week. Some have been more blunt, of course, and the time for words has passed. Their people are in pain. They are losing survivors and the children and grandchildren to whom the pain of their trauma has been transferred. They need closure and healing, as Chief Louie says.
Vice president, Mariah Charleson of the Nuu-chah-nulth Tribal Council said, “Though Canada’s mandate to assimilate us all failed, the legacy is still alive in each of us. Let’s commit to healing; I believe our land and teachings as Nuu-chah-nulth-aht will be instrumental in this.”
As this motion says, resources are required to support first nations to do the work.
In 1998, the Aboriginal Healing Foundation was established to provide indigenous-led community-based programs for survivors and those who were affected by the intergenerational legacy of these schools. It was cut by the Conservative government in 2010, and closed although in 2014.
Nuu-chah-nulth children were removed from their families by missionaries, beginning in the late 1800s, a practice that continued until the last school in Nuu-chah-nulth territory in 1983 was closed, about 100 years later. The healing foundation and the communities it had funded had just over a decade to do the work of healing. Clearly it was not nearly long enough.
The elected Ha’wiih Council and the hereditary leadership of the Tseshaht First Nation continue to ask the Government of Canada to provide the necessary resources to remove the remaining buildings of the former Alberni Indian Residential School in its territory, and to build a healing and wellness centre for survivors and the generations that have followed and have been impacted by a century of genocidal policies by Canada.
At a community vigil this week, elected Tseshaht councillor Ed Ross gathered the children around me so they could hear his words to me. He had a message to send to Ottawa. He wanted us to fight for this. In the presence of the children he said, “If the government and the church could build a residential school here, they could also build a wellness centre to help our people heal.”
He explained that the community does not want to be known as the place that had a residential school that caused harm. They want it to be a place where they can reclaim their power. Chief waamiiš Watts reminded me that first nations leaders believed the Prime Minister would implement all 94 calls to action of the Truth and Reconciliation Commission. So far, only 10 have been implemented. Chief Watts said the Prime Minister has not lived up to those commitments and needs to ensure all first nations and indigenous people are provided the necessary resources and information they need to do the important work in their communities to support healing.
Resources for healing were paramount in the direction given to me by first nations leaders, survivors and elders, but the need for accountability was also emphasized. The president of the Nuu-Chah-Nulth Tribal Council, Judith Sayers, said:
It is important that light has been shed on this tragic truth that many have known for so long, that numerous of our loved ones never returned home from residential school... The reality is that the federal and religious institutions may have wanted to silence these innocent children and forget about them, but these children can be silenced no longer.
We cannot expect first nations and indigenous people to resort to GoFundMe pages. There is one in my riding right now to do the work to find and identify the children who have been buried on these sites. It is the government's responsibility to do that work and provide the resources. The tribal council is calling on the government to “work with First Nations to discover the truth around other residential schools using ground-penetrating radar to find any other burial sites. We cannot rest until this is done.”
The government needs to stop fighting first nations in court over their rights, whether these are the children the Human Rights Tribunal has repeatedly ruled are entitled to care or the fishers the courts have said are entitled to catch and sell fish within their territories. The government must call its lawyers off and stop wasting precious resources that could be redirected to reconciling historical wrongs. We are losing the survivors of these residential schools every day. The government must implement the calls to action of the Truth and Reconciliation Commission without further delay. They are important to healing within families and communities. They carry the truth of what happened in these schools: the source of trauma for their children, grandchildren and children yet to be born.
I want to think about so many who have contributed: Hereditary Chief Maquinna, Chief Racoma, Barney Williams, Chief Moses Martin, Archie Little, Dolly McRae, Clifford Atleo Wickaninnish, and my adopted father from the Fisher River Cree Nation for giving me sound advice and sharing.
This motion is clear. I urge its unanimous approval. The government needs to cease the belligerent and litigious approach to justice for indigenous people immediately, find a just solution for the St. Anne's residential school survivors, accelerate the implementation of the Truth and Reconciliation Commission's calls to action and provide survivors, their families and their communities with appropriate resources to assist with the emotional, physical, spiritual, mental and cultural trauma resulting from these residential schools.
View Mumilaaq Qaqqaq Profile
NDP (NU)
View Mumilaaq Qaqqaq Profile
2021-06-03 17:26 [p.7929]
Mr. Speaker, matna. For much of Canada, the 215 children found on the Kamloops residential school grounds was a shocking discovery, but for indigenous peoples this was not a discovery. This was a confirmation of the reality of genocide we have known all along.
I am glad to hear members finally waking up to what indigenous peoples already knew, but many in this chamber clearly have more to discover about the reality of the ongoing colonization of indigenous peoples across Canada. I see this every day in my riding, and I need my colleagues, Canadians and the world to listen.
Recently I spoke with a friend of mine, Nikki Komaksiutiksak. Nikki is originally from Nunavut, but moved to Winnipeg at a very young age with her mother to live with her aunt. Both her mom and her aunt are residential school survivors.
After arriving in her new home, Nikki experienced severe amounts of abuse. Eventually she ran away from home to escape the violence, but police found her and took back to her house. They thought her resistance to going home was because she was a defiant kid, so they pushed her to the front door. Nikki was so terrified of what was on the other side that she tore her clothes off to show the police her injuries. They stared at Nikki, a 13-year-old, with hundreds of whip marks and stab marks all over her body.
The police took her to the hospital, where she stayed for 24 hours, and immediately afterward she was taken to her first group home. She felt incredibly alone. Nikki was never asked what she wanted, how she felt or how she needed help. Because of this, she felt it was better to run away to be with her friends, but again she was caught by the police and put back into the system.
In just two years, Nikki was in 15 group homes. She was always running away, trying to find a sense of normalcy and feeling more and more alone. She went into foster care with her cousin, who was so close to her that they considered one another sisters. Her cousin was murdered in Winnipeg at the age of 17, and still no one has taken responsibility for her death.
Imagine even before graduating high school being tossed from home to home, not often shown love in the way a child needs and not having stability or consistency in day-to-day life.
Nikki attempted to die by suicide many times and eventually was put into a treatment centre. There, she received counselling and therapy for the first time ever. She started to learn new ways of coping and was given tools to start working toward breaking cycles of trauma. From therapy, she was eventually put into a foster home with parents who cared for her and loved her.
While in the foster system, Nikki had three babies of her own and fought to make sure they were never taken away from her. This was not easy, but she fought and she won. She eventually finished grade 12, went to university and got an amazing job where she fights to support Inuit every day at Tunngasugit. She now fosters high-risk teenage girls herself.
The story of Nikki is the story of thousands of Inuit and indigenous children across Canada. Nikki’s strength and resilience mean her children have a bright future. That strength came from her, and from her will to become better.
Colonization is not over: it has a new name. Children are still being separated from their communities. Foster care is the new residential school system. The suicide epidemic is the new form of indigenous genocide.
I come from a community with one of the highest rates of suicide. Throughout my life, I have seen periods of extreme hopelessness in Baker Lake, where there are sometimes three or four suicides in less than two months. These were my friends, teammates and classmates.
I often wondered growing up if things were changing or just getting worse, but the intergenerational trauma of the recent past has created a terrible cycle where death has become normal. For Inuit, suicide is an epidemic. We know in Nunavut that things often are not recorded or investigated correctly. Many families do not get answers. Questionable information is withheld. Questions go unanswered and ignored. Families do not have support in any way, shape or form. Often families are left to clean up the remains of their loved ones.
I have heard stories of people with no heads, of the colours they turn when they hang themselves from the ceiling and of the way it smells when someone passes away. There are often times when children and youth see much of this. However, after all of these traumatic incidents, there are not many mental health resources, let alone culturally relevant mental health resources, available to these children and these families.
Just like suicide and death, losing children to foster care is becoming the norm for Inuit families. This is a direct outcome—
View Erin O'Toole Profile
CPC (ON)
View Erin O'Toole Profile
2021-06-02 14:26 [p.7819]
Mr. Speaker, we do not think of Canada as a country with mass grave sites and because we do not, this week has changed us all. However, we were warned they were there. Children disappeared from families without any closure of what happened to them.
Will the government commit to urgent action on calls to action 71 to 76 from the Truth and Reconciliation Commission report so these families can have some closure?
View Justin Trudeau Profile
Lib. (QC)
View Justin Trudeau Profile
2021-06-02 14:26 [p.7819]
Mr. Speaker, we have fully accepted all the recommendations of the Truth and Reconciliation Commission, which includes working with indigenous communities to locate their missing loved ones and their unmarked burial places in a culturally informed way.
In 2019, we invested $33.8 million in this work, and have been engaging with indigenous communities impacted by residential schools on how best to proceed. We will continue to move forward, recognize the horror and the tragedy of the past, and fix the wrongs of the present in partnership with indigenous peoples.
View Erin O'Toole Profile
CPC (ON)
View Erin O'Toole Profile
2021-06-02 14:27 [p.7819]
Mr. Speaker, the Prime Minister, in 2015, said that he would move on all calls to action. This morning, the minister reannounced funding that was two years old: no new plan, no new resources, no sense of urgency.
This week has changed the country. Canadians need to know that it has also changed the urgency with the government.
Again, will the Prime Minister commit to announcing a plan to deliver on calls to action 71 to 76, dealing with missing children, from the Truth and Reconciliation Commission report by Canada Day?
View Justin Trudeau Profile
Lib. (QC)
View Justin Trudeau Profile
2021-06-02 14:27 [p.7819]
Mr. Speaker, yes, we have been and we will continue to be. From 2015 onward, we have taken this extraordinarily seriously and have worked with the partners in indigenous communities across the country on the important work of reconciliation. We accepted all the TRC recommendations and calls to action. We have been moving forward on them. We will continue to do that.
We recognize the fresh urgency that non-indigenous Canadians are feeling because they are seeing this tragedy, which, unfortunately, is horrific and is terrible, but is not a tremendous surprise to many indigenous families that have known this reality for far too long.
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