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Results: 61 - 75 of 280
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:14 [p.7882]
Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I thank my colleague from Joliette for his excellent speech.
Is he hopeful that this week's disturbing tragedy, or revelation, could speed things up?
He spoke about the contradiction in fighting residential school victims' claims for compensation and failing to make much progress on the Truth and Reconciliation Commission's calls to action.
Does he think that there will be a “before Kamloops” and an “after Kamloops”?
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:25 [p.7883]
Madam Speaker, I thank my colleague from Rosemont—La Petite-Patrie for his question. There must be a “before” and an “after”. Things cannot stay the same.
Since the report was presented six years ago, we have heard lots of talk but no real action. As my colleague pointed out, the government is still fighting these people in court. That must change. We must move from words to action.
The remains of those 215 little children are proof of an unthinkable atrocity and horror. Things cannot stay the same. They must change.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I want to begin by saying that I will be sharing my time with the member for Cowichan—Malahat—Langford.
My colleague will share his opinion on the important motion that my party moved today. The motion has to do with a tragic event in history, and we hope that this grim discovery will mark the last chapter in this tragedy. The remains of 215 children were discovered in Kamloops, near a former residential school. These missing boys and girls were robbed of their lives.
I have to admit that I was stunned by this discovery, as were most Quebeckers, Canadians and people around the world who read about or saw this sad story on the news. I was particularly touched by the gestures made by our fellow citizens, who placed children's shoes on the steps of some public buildings. In my opinion, that is a good way to demonstrate that those who lost their lives were human beings. They were not just a statistic. They were individuals who suffered a shocking injustice. The families endured terrible suffering because of the secrecy surrounding these disappearances, and they are still suffering today. There was a very high mortality rate in residential schools.
I would like to come back to the principle of residential schools.
In my opinion, this topic was not talked about enough in school. We were sometimes taught an idealized view of the relationship with first nations and trade with first nations. It seems as though the issue of residential schools, which were run by the Catholic Church, was glossed over because no one wanted to talk about it. However, we have a collective and historic responsibility with regard to the harm that was done to these people.
The former Kamloops residential school was one of 139 residential schools that existed in Canada for a century. Earlier, one of my colleagues pointed out that an estimated 150,000 children were ripped from their families and placed in these institutions.
I cannot imagine going about my life in a neighbourhood or a village and seeing whites and priests literally swoop in and steal all the children. It was mass kidnapping. It was cultural genocide. It is proof of deeply rooted colonialism and racism toward first nations.
I cannot imagine my children and my neighbours' children being taken away. In this case, literally every child in the village was taken away. From one day to the next, they were just gone. The goal was to kill the Indian in the child, to separate children from their roots, their culture, their language and their spirituality. The authorities tried to turn these children into carbon copies of the white settlers and Christians who ran the institutions. It was an indescribable horror. The former Kamloops residential school may just be the tip of the iceberg, unfortunately. All levels of government are going to have to work really hard and really fast to get to the bottom of what happened. We have to know what happened so that families can find closure once and for all and grieve. That is crucial.
Earlier, I said that this tragedy had attracted worldwide attention. As a matter of fact, this week, the Office of the United Nations High Commissioner for Human Rights asked the federal government and the governments of every province and territory to take steps to initiate an investigation, carry out the necessary searches and protect documentation. If any documents are damaged, destroyed or lost, we will not be able to get to the bottom of this tragedy.
Today, everyone agrees that we need more than words. Concrete gestures need to be made. For too long now, the federal government has been either denying this problem, looking the other way or dragging its feet, which we have seen it do a lot in recent years. The Truth and Reconciliation Commission wrapped up six years ago. Of the 94 recommendations that the commission made, only 10 have been implemented. There is still an enormous amount of work ahead to take the measures that need to be taken.
I mentioned this earlier, but we as New Democrats and progressives find it extremely unfortunate, hurtful and offensive when the federal government says one thing and does the opposite. On the one hand, it is saying all the right things, expressing sorrow and apologizing, and those are all great, because they are a good first step. On the other hand, the federal government is paying lawyers to represent it in Federal Court to challenge rulings by the Canadian Human Rights Tribunal dealing with the rights of indigenous children and compensation for victims of residential schools.
It is not spending small amounts. For all of its legal challenges in Federal Court, the federal government has spent a total of $9.4 million so far to dispute compensation for residential school victims and rights violations caused by the underfunding of indigenous child welfare services. It is crazy. In the St. Anne's residential school case alone, the federal government has paid lawyers $3 million to challenge the rights of residential school victims.
We believe this absolutely must change. Once again, we are faced with the sad evidence of this colonialism and systemic racism, with the discovery of these 215 children's bodies buried in secret. It is proof that the dehumanization of first nations and indigenous peoples continues, and we all have a duty to work together for reconciliation, a better agreement and better mutual understanding.
We know that is not being done. A few minutes ago, the member for Joliette cited the tragic death of Joyce Echaquan at the Joliette hospital as evidence that the first nations are enduring discrimination, institutional bias, racism and systemic racism, sometimes at risk to their own lives. It is not just a matter of being negatively perceived or misunderstood, because this affects people's health and sometimes even their life.
Throughout this entire process of reconciliation and dialogue, we have to be consistent and take meaningful action. Under Canadian colonialism, first nations peoples were ignored and hurt, subjected to cultural genocide and shunted off to parks or reserves so they would no longer be seen or heard. Occasional progress is being made, but some communities feel like there are two different worlds that do not get along and ignore each other.
Unfortunately, there is still a lot of misunderstanding and ignorance about the realities of the first nations, who were living here before the arrival of European settlers. Sometimes they are our neighbours, but we do not know much about them, and we do not understand them. I think we need to make an effort to change that.
As a columnist pointed out this week, the news from Kamloops is not really news, sadly. The Truth and Reconciliation Commission told us that nearly 3,000 children may have died in or disappeared from residential schools. Another piece of bad news is that there was a tuberculosis epidemic in 1907. Peter Henderson Bryce, the chief medical officer at the time, noted that the mortality rate in residential schools went from 24% to 42% in three years. One residential school even had a child mortality rate of 76%, higher than the mortality rate of a World War II concentration camp.
We need to conduct searches and uncover the truth. Unfortunately, I fear that we will uncover more unmarked mass graves like the one in Kamloops.
View Kristina Michaud Profile
BQ (QC)
Madam Speaker, I thank my colleague for his speech. As my Bloc Québécois colleagues have said before me, we will vote in favour of this extremely important motion. We are in full agreement with every item in the motion.
In light of what happened in Kamloops, we are calling for searches to be carried out across the country. What role should the federal government play in these searches, not only financially, but also in terms of reconciliation and compassion?
I would like my colleague's comments on that.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I thank my colleague for her question. The federal government has an enormous responsibility. It was the federal government that imposed the Indian Act, which is a racist act. As her colleague from Joliette said, the act's very title is racist.
The government does indeed have a financial responsibility. Hardly any of the money earmarked two years ago for carrying out investigations and searches has been spent. The investigations and searches were funded by British Columbia.
That means we really have to ramp up this process before it is too late, before survivors are too old or evidence disappears completely. The government has an institutional, legal responsibility but also a financial one.
View Alistair MacGregor Profile
NDP (BC)
Madam Speaker, I really struggled with trying to find the words to say during today's speech. I will start with an acknowledgement of this moment, the opportunity before the House and its members, and also of the trauma that is being relived right now by survivors and their families with the news this week.
I also want to acknowledge that I am privileged to represent a riding that encompasses the territories of many indigenous people, which include the Stz’uminus, the Penelakut, the Halalt, the Lyackson, the Cowichan, the Malahat, Ditidaht, Pacheedaht and the Lekwungen-speaking Coast Salish people. I know many of them are survivors and send my thoughts out to them for the difficult journey they have in trying to deal with this trauma.
The discovery of unmarked and undocumented graves of 215 children at the Kamloops residential school has reopened so many wounds that have never healed. It has reignited a discussion about the federal government's continued failure to properly address this shameful episode of our country's history and it has highlighted its continued hypocrisy. As Justice Murray Sinclair mentioned when the TRC report was presented, it is a sure thing that more unmarked graves will be found in the future.
Back in February 2015, I took a trip up Vancouver Island to Alert Bay, which is about four hours away from where I live. I went there because I was attending a healing and cleansing ceremony for the St. Michael's residential school on Alert Bay, which is on the traditional territory of the Namgis First Nation. Up until that point, because it was never mentioned during my time in school, I had never really fully grasped the history of the horrors of the residential school system in Canada.
After the healing and cleansing ceremony ended, I saw survivors of St. Michael's approach the building and scream in rage and anguish as they hurled bricks through its windows. I saw them collapse in tears after that huge emotional release. It is then that I finally grasped just what survivors have gone through, when I saw the emotional torrent come from people standing in front of a now empty building and what that building represented to them. That was a very powerful moment for me and it is one that has stuck with me all these years.
Members of Parliament often get comments from people about why residential schools still matter and why indigenous people cannot just get over this episode and move on. This was forced assimilation, a genocide that was inflicted upon an entire people. Indigenous people did not send their children to these schools. Children were forcibly ripped away from their families. They were forced to forget their culture, language and history. They were neglected, abused, both sexually and physically, and they died, often with no notice given to their families. The undocumented and unmarked graves were often a final resting place and that is a testament to how little value was placed on these children's lives, by both the federal government and the Catholic church that ran the schools. It is complete evidence of a system that just did not care. It was a system that sought to hide the brutal results of the way it operated.
The creation of Canada's residential school system was the result of colonial laws, policies and practices that failed to recognize and implement basic human rights. I am a parent of three beautiful girls. I try to comprehend the state arriving on my doorstep one day and forcibly removing them, never being able to see them again. That is a parent's worst nightmare. One does not just get over that.
There are the survivors who returned, and there is the intergenerational trauma that has affected entire communities. There is no indigenous person in Canada who is not in some way affected by this brutal and traumatic event in our history. Let us make that extremely clear from the get-go.
With respect to my Liberal colleagues, I know there are good intentions on the government side. They have made repeated promises to finally do this work, but they have not been fulfilled. We continue to see platitudes and symbolism in response, when it is quite clear we are well past the time for action.
This is a government that has only implemented a fraction of the Truth and Reconciliation Commission's calls to action. I will remind my hon. colleagues that these are not recommendations; they are called “calls to action” for a reason. This is a government that continues to fight a Canadian Human Rights Tribunal ruling on the systemic discrimination against indigenous children, and that spends millions of dollars fighting residential school survivors in court.
As an example, the federal government is heading toward trial on a class action lawsuit that is seeking reparations for the devastation the residential schools inflicted on first nation cultures, language and communities. The federal government, in its court filings, is denying any legal responsibility. It is saying that the loss of language and culture was an unavoidable implication of children being taught in English or the Christian doctrine.
That is just so beyond the reality of what happened. What was avoidable was the policy of forceably sending these children to schools where they were completely disconnected from their language, culture and history. We have a continued policy of federal government lawyers being completely at odds with where we need to be as a nation if we are to move forward.
Today's debate has made me also think of all of the times Canada has stood on the world stage over the last number of decades and lectured other countries on their human rights record while remaining wilfully ignorant of the rampant abuses in our own backyard. If that is not the most damning example of hypocrisy, I do not know what is. Because this news is now international, I think other countries around the world have every right to call us out on that rampant hypocrisy. When I think of the mass graves of children that are undocumented and unaccounted for, words fail me. We are going to find more of these. That is an unavoidable fact.
When I speak to my constituents about this, the overwhelming response has been a very real sense of frustration. They are tired of the lofty rhetoric, continued commitments and the constant repetition that no relationship is more important than that with indigenous people. If it is, then it is time act like it is. My constituents want to see action.
This pandemic has demonstrated just how quickly governments can move in times of crisis, both in changing policy and delivering assistance. If this is not a time of crisis, if this is not a watershed moment for us to look at ourselves in the mirror and figure out where we actually want to be, I do not know what is. I keep waiting. When are we going to reach that moment when the straw finally breaks the camel's back and we will start to see that movement?
This brings me to today's motion. It sets out not everything we can do, but an initial couple of steps. There are a limited number of options we have as members of the opposition, but one of the tools we have is enforcing House debate on a motion of our choosing and getting an eventual vote on it. I have heard members of other opposition parties indicate they are supporting the motion, but have yet to hear any of the Liberal MPs indicate that they are. I think it would be a very powerful message if this motion passed with the unanimous consent of the House.
In conclusion, I would ask that members of the government vote in favour of this motion. I know it is non-binding, but at least they could signal that they understand the action that needs to be taken. Hopefully, this will lead us to being on the road to the systemic change we must absolutely see.
View Kristina Michaud Profile
BQ (QC)
Madam Speaker, I thank my colleague for his speech.
Yesterday, in question period, the Prime Minister said that his government invested $33.8 million to implement the Truth and Reconciliation Commission's calls to action 71 to 76.
However, when we look at the Public Accounts of Canada and the main estimates, we see that only $3.2 million was budgeted, and that the other $30 million seems to have disappeared.
The government says that it wants to take action, but it is not investing the necessary funds, even though it promised to do so.
Why does my colleague think that is?
View Alistair MacGregor Profile
NDP (BC)
Madam Speaker, we have seen this often in the past, when Liberal promises of specific funding amounts do not match up with what was actually spent at the end of the day. It underlines, first of all, why having the public accounts committee is so incredibly important.
Again, it goes to the earlier part of my speech when I talked about how quickly government can move in times of crisis. The government was prepared to offer $700 billion in liquidity supports to our financial institutions, which is a gargantuan sum of money, so the government absolutely has the ability to meet the financial requirements for us to get to the place we need to be. I implore my Liberal colleagues to find it in their hearts to join with us, so we can make this a unanimous vote on this particular motion.
View Marc Miller Profile
Lib. (QC)
Madam Speaker, today I will be splitting my time with the hon. member for Vancouver Centre.
Kwe. Unusakut. Tansi. Hello. Bonjour. I want to acknowledge that I am speaking today from the traditional territory of the Algonquin Anishinabe people.
Indigenous communities, families and friends are hurting. Emotions are high, and the pain is real. For indigenous people, the events this week may not be a surprise. It does not make it less of a shock or less painful. There is not a single community that is not grieving today. The news that came from Kamloops last week has opened up wounds that were not closed, even if people thought they were closed.
Our thoughts and actions at this time must support the communities and families in recovering the truth, so that they could continue to heal. We cannot heal without the truth, as painful as it is. It is on the hearts and minds of all Canadians, and frankly, if it is not, it should be.
Over the past week, people have shared piercing and atrocious anecdotes that really show what kind of places those facilities were, and indeed the testimonials today from members in the House certainly reinforces that. I thank them for their testimonials.
I was reminded by a faith healer friend who I rely heavily upon that, for example, the Mohawk Institute in Six Nations had an orchard and had apples, but the kids could not eat them. They were punished if they did. There were chickens, but the kids could not take the eggs because the eggs were sent to market. The only time they would get one was at Easter. Calling those places schools is to use a euphemism. They were labour camps, and people starved.
I know people are eager to get answers as to what the federal government will do, what we will do nationally and what Canada will do. Let me say this clearly, we will be there for indigenous communities that want to continue the search for the truth.
The reality is that this is something that will be dictated to us by the communities that are affected, as set forth notably in call to action 76 in the body of the Truth and Reconciliation Report. We will be there for communities. We do have to respect the privacy, space and mourning period of those communities that are collecting their thoughts and putting together their protocols as to how to honour these children. They have asked us specifically for that. We will do that, and Canadians must respect that.
Yesterday, the Minister of Crown-Indigenous Relations announced $27 million in funding to support the ongoing NCTR and to implement calls to action 74 to 76. This will fund support for survivors, their families and communities across Canada to locate and memorialize children who died or went missing while attending residential schools.
We also have to look one another right in the eyes and face the fact that the general public either misunderstands or is ignorant of certain chapters of our history, especially the most painful ones. This truth is hard to bear, particularly for the indigenous communities affected and for the individuals and families who are reliving very painful parts of their own history or that of their parents, cousins, uncles and aunts.
As leaders, politicians and members of Parliament, it is also our role to educate and contribute to that education. In light of what we have learned this week, it is once again clear that many more truths remain to be uncovered. Explanations are needed. Too often, that explanation comes from indigenous peoples themselves. Too often, the job of educating Canadians has fallen to them, and, too often, we do not transmit that knowledge to our children. Fortunately, children are now learning about this in school, and they are telling us the harsh truth about what happened. Placing this burden on indigenous peoples is not fair. It should not be their burden to carry.
I repeat: We will be there for indigenous communities and families. We will support the search for truth and we will implement calls to action 72 to 76, among others, with an initial investment of $27 million. This funding will be distributed according to the priorities and requests of the communities themselves.
The government's role is to financially support communities in their grieving and healing process, as the wounds are still very fresh in this case. The communities will decide themselves whether they want to proceed with more extensive searches or not.
In this particular case, we spoke directly with indigenous leaders in Kamloops and the surrounding communities to offer mental health and security services, because emotions are running high, but we will respect the space they asked us to respect.
Obviously, this is painful for families who may have had uncles, aunts or cousins who disappeared and were never heard from again, but the key point here is that the Government of Canada will be there with the necessary support and funding for the communities that need it.
One of the many things being highlighted and underscored this week, in the midst of the heartache in Kamloops, is that indigenous children belong with their families and communities. Kids belong at home, where they can be with their relatives and elders; where they can learn their nation's culture, language and traditions; and where they can be given back all that was taken from, their parents and their grandparents. Bill C-92 affirms this inherent right. I would note that this basic right is one that the rest of us take for granted.
All of us share the responsibility to ensure this happens. The number of indigenous children who have been taken away in care in recent years far exceeds the number who attended residential schools. That should set in. In 2016, more than 52% of children in foster care in Canada were indigenous, and they account for 7% of the child population. The truth is that for children taken away from their community, their connections to their cultures and traditions were impacted too.
Fixing a broken system requires long-term reforms. The Government of Canada is determined to eliminate and continues to eliminate these discriminatory policies and practices against indigenous children, and we are doing it hand-in-hand with indigenous partners. The Act respecting First Nations, Inuit and Métis children, youth and families, which responds to calls to action, is a new way forward. Indigenous governments and communities have always been empowered to decide what is best for their children, their families and their communities, and the act provides a path for them to fully exercise and lift up that jurisdiction.
As a result of this work, led by indigenous communities, two indigenous laws are now enforced: the Wabaseemoong Independent Nations law in Ontario and the Miyo Pimatisowin Act of the Cowessess First Nation in Saskatchewan. In each of these communities, children will have greater opportunity to grow up immersed in their culture and surrounded by loved ones. They will be welcomed home.
We are moving closer to achieving our shared ultimate goal of reducing the number of indigenous children in care. Systemic reform of the child and family services system is one important step. Compensation for past harms is another.
Since the CHRT issued its first order for Canada to cease its discriminatory practices in 2016, we have been working with first nations leaders and partners to implement the tribunal's orders.
We have the same goal of fair and equitable compensation. Let me be clear that no first nations children will be denied fair and equitable compensation. Children should not be denied the products or services they need because governments cannot agree on who will pay for them. It is why, via Jordan's principle, we have funded approximately $2 billion in services, speech therapy, educational supports, medical equipment, mental health services and so much more. This is transformative and the right thing to do.
The government is not questioning or challenging the notion that first nations children who were removed from their homes, families and communities should be compensated. We are committed to providing first nations children with access to the necessary supports and services, but it is important to obtain clarity on certain limited issues, which is why we brought the judicial review forward. We need to focus on what is really important, ensuring fair and equitable compensation of first nations children affected by the child and family services program and that first nations children have access to the supports they need when they need them.
I would remind the House that there are also two competing class actions that deal essentially with the same group of children. We are, nevertheless, in discussions with the parties to the various cases, but those discussions must remain confidential out of respect.
Finally, no court case can achieve the transformative change that we need to achieve as a country.
As the recent discovery in Kamloops reminds us once again, every child in this country should have the support and services they need to thrive.
Removing a child from their family or community must be an absolute last resort. We need to do the work to change the system and ensure that every person is treated equally and fairly, without prejudice or injustice, and with respect and dignity. It is our responsibility as a government and as Canadians who want to make Canada a better place for everyone.
We cannot change the past, but we can learn from it and find ways to right some historic wrongs, to acknowledge what never should have happened and do everything we can to ensure a better future.
Meegwetch. Nakurmik. Masi cho.
View Taylor Bachrach Profile
NDP (BC)
Madam Speaker, I am joining the debate today from the unceded lands of the Wet’suwet’en people. It is an honour to be sharing my time with the member for Winnipeg Centre.
Canadians have been shocked to learn the truth that indigenous people have been telling us for a long time. The validation of 215 unmarked burial sites near Kamloops has brought intense grief, despair and pain to indigenous people right across the country. My heart is with them today, especially the survivors of the residential schools that once stood in northwest B.C. at Lejac, Kitimat, Port Simpson and Lower Post. My heart is with them and their families.
I say “once stood”, but in Lower Post, a small village of the Daylu Dena just south of the B.C.-Yukon border, the residential school still stands. In fact, since the 1970s, this community has been forced to use the former residential school as its band office. I went there two winters ago and heard stories of how elders who suffered abuse in that building were forced to walk through its doors again and again to access basic services. Survivor Fred Lutz, who was the deputy chief at the time, took me to the basement and showed me the dark place behind the stairs. It is an image that will stay with me forever.
The Daylu Dena have been calling for the demolition and replacement of that building for years. It was good to hear just recently that in a few short weeks, it will finally be demolished. That is thanks to the leadership of people like Deputy Chief Harlan Schilling, former deputy chief Fred Lutz, their councils and others in their community. A new building will finally be built for the Daylu Dena. It is a long overdue step in the healing process and we have to ask ourselves why it took us so long.
I know a lot of non-indigenous people are feeling sad about the tragic discovery near Kamloops, but what I hear from indigenous people is that having us indulge in our sadness does not make the situation they face any better. What they want us to do, especially those of us in positions of power and influence, is to fight like hell for real action in this moment when people care about something they should have cared about a long time ago. That is where this motion comes from. We must act now.
How is it that six years later, so little progress has been made on the Truth and Reconciliation Commission's 94 calls to action? I remember when they came out in 2015: It was the year the Liberal government took power with a majority. How is it that by last year, 2020, there had only been significant progress on a quarter of the calls to action? How is it that so few of those calls have actually been completed?
A portion of this motion would require the government to accelerate implementation of the TRC calls to action related to investigating the deaths and disappearances of children at residential schools. We have heard much about that in this debate. The indigenous people I have spoken with over the past week overwhelmingly want the truth. They want to know where the other burial sites are and how many children are there. They want to know where their loved ones are. I was infuriated to learn that in 2009, the Truth and Reconciliation Commission asked the Harper government for $1.5 million to search residential school properties. Shamefully, those funds were denied. What would indigenous communities know today if that money had been granted 12 years ago?
The call to find all the lost children echoes what I have heard from the families of women and girls who have gone missing and have been murdered along the Highway of Tears in northwest B.C. where I live. I have been honoured to work alongside Brenda and Matilda Wilson, whose beloved Ramona was found murdered along Highway 16 near Smithers in 1996. We worked together to get better public transit along that highway, but what they want more than anything is to know the truth about what happened to Ramona. Twenty-five years later, they keep encouraging the RCMP's E-PANA division to continue its investigation and not stop until they finally know what happened. The families whose children were taken from them and never came home want and deserve the truth too, which is why investing resources and expertise in the residential school investigations is vital. “Truth” comes before “reconciliation” for a reason.
The other parts of this motion are important and deserve mention too. St. Anne's Indian Residential School is a long way from where I live in northwest B.C., but its story illustrates clearly the contrast between the government's carefully scripted performative gestures and its relentless denial of basic justice. I will not pretend to know the details of the St. Anne's issue as well as the member for Timmins—James Bay does, but reading about the government's fight against survivors is nothing short of enraging.
How can the federal government explain its department withholding key person-of-interest documents that would have helped justly resolve survivors' claims? How is it that the government continues to spend millions of dollars in its effort to minimize its responsibilities as a result of the Human Rights Tribunal ruling on indigenous kids in care?
In its 2016 ruling, the tribunal was crystal clear that services for indigenous children were being underfunded, and that as a result more kids were being taken away from their families. The government is fighting that ruling in court. It is arguing that because the discrimination was systemic, individuals harmed should not be entitled to compensation. The system that facilitated this harm was designed by people, and those people worked for our government. It is both astounding and infuriating. If this motion passes, I hope the government will obey the will of Parliament and call off its lawyers. The people affected by this discrimination deserve no less.
What both the St. Anne's case and the case involving indigenous child welfare show is that Canada's shameful treatment of indigenous people continues today. As one person said, it is not a chapter in our history: it is the entire plot of the book. The people in this place have the power to change it if we have the courage.
Last weekend, my friend Dolores told me that people were gathering at Lejac. It is located west of Prince George near Fraser Lake, about two hours from where I live, so I hopped in my vehicle and I drove out. Lejac is the site of the former Lejac Residential School, to which so many indigenous kids were taken from communities stretching from Prince George to Hazelton. The former school site is situated on a hill overlooking Fraser Lake. It is part of the territory of the Nadleh people.
On New Year's Day in 1937, four Nadleh boys between eight and nine years old escaped from the Lejac school. Allen Willie, Andrew Paul, Maurice Justin, and Johnny Michael set out to walk seven miles to their Nadleh home. They were found frozen to death on the ice of the lake just a mile short of their destination. It is just one of the hundreds of stories of heartbreaking loss stemming from that place.
As I drove up to the site of the former school last weekend, I was struck by how many people had travelled on short notice to be there together that day to share their collective grief, to drum and dance, to honour the survivors still among them, and to stand in solidarity with the families of the children whose remains were found only a few days earlier. I was struck by their resilience and their strength.
Most of all, I will remember Lheidli T’enneh singer Kym Gouchie calling all the children present into the centre of the circle. She taught them the actions for a kids' song that she wrote. As she sang, they followed along, touching their toes and reaching for the sky and singing out the words, and the instructions got faster and faster and the children's laughter rose. Dozens of indigenous kids laughing and dancing on the exact same ground where that horrible school once stood was an expression of joy in a week with so much pain. I will remember that hopeful sight for a long time and it makes me more determined than ever to fight for the justice that the motion before us represents.
I urge every member in this place to vote for this. After the flags go back up and the news media moves on, let us show indigenous people that we still hear them and are willing to act.
View Sukh Dhaliwal Profile
Lib. (BC)
View Sukh Dhaliwal Profile
2021-06-03 14:02 [p.7897]
Madam Speaker, on June 4, in front of Surrey City Hall, the south Asian community will hold a candlelight vigil to remember the 215 indigenous children whose remains were found in Kamloops on the grounds of Canada’s largest former residential school. The vigil is one of hundreds happening across the country to show solidarity with all Indigenous communities in Canada.
This terrible tragedy has touched us all. Regardless of race, religion, geography or cultural background, we are all mourning these innocent souls who were subjected to appalling abuse under the residential school system. Canadians are standing united in support of a different future for indigenous peoples.
View Sylvie Bérubé Profile
BQ (QC)
Madam Speaker, June is National Indigenous History Month.
This year, the theme can be no other. It is heart-wrenching. It is about the children. Children like the 215 whose remains were found buried anonymously, without respect and without compassion at the residential school in Kamloops; children torn from their families, culture and land; children who were mistreated and whose identity, pride and dignity were taken away; children who had to endure residential schools for almost two centuries of racism; children like the missing and murdered girls for whom justice still has not been done two years to the day after the final report of the national inquiry was released.
We owe it to these children to ensure that National Indigenous History Month is not just a commemoration. We owe them respect, justice, equality and reconciliation, nation to nation. It is our duty.
View Erin O'Toole Profile
CPC (ON)
View Erin O'Toole Profile
2021-06-03 14:17 [p.7900]
Mr. Speaker, empty shoes are being left at memorials across the country. Flags are at half-mast. Canadian families are grieving the loss of children, but they have not yet seen swift action.
We have been asking the government for a new plan and new resources to respond to calls to action 71 to 76 in the Truth and Reconciliation Commission's report, and to do this by Canada Day. Will the government commit to delivering the plan so that families can begin the process of healing?
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, we are all heartbroken by the discovery of the remains of children at the Kamloops residential school. Our thoughts are obviously with the Kamloops Secwépemc First Nation and the surrounding communities that had children stolen by that institution.
Presently, we are working with those communities, which have asked for space, to help them with their mental health supports and to help community members. We are working to help indigenous peoples across the country who are hurting and to accompany them in that search for truth. We have invested $27 million, and we will continue to do so to help those communities establish their protocols and give them the space to speak, so we can help them learn the truth and then heal.
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