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Results: 1 - 30 of 69
View Leah Gazan Profile
NDP (MB)
View Leah Gazan Profile
2021-06-14 14:48 [p.8337]
Mr. Speaker, 104 potential graves of children have now been found at the former Brandon Indian Residential School. Chief Bone is calling on the government to “enact legislation to protect all residential school cemeteries.” The Union of B.C. Indian Chiefs called for all documents related to the schools to be released, and Southern Chiefs' Organization in Manitoba is calling for “the [UN] and its High Commissioner for Human Rights to provide oversight”.
Will the government immediately heed these calls from impacted nations to respond to this genocide?
View Carolyn Bennett Profile
Lib. (ON)
Mr. Speaker, our hearts are with all of these communities dealing with these stark realities in terms of the discoveries at Tk'emlúps. We will be there as a government to support all communities with whatever they need for healing, gatherings, commemoration or archaeological expertise. We will be there for all the communities affected by this terrible discovery.
View Jamie Schmale Profile
CPC (ON)
Mr. Speaker, today marks the 13th anniversary of then prime minister Stephen Harper's historic apology for Canada's role in the residential school system.
The legacy of residential schools is a national shame that has had a profoundly lasting and destructive impact on indigenous peoples, their culture, heritage and language. With the tragic discovery of 215 children in an unmarked grave at the site of a former Kamloops residential school, we are reminded of our indolence. All of us on all sides of the House must accept our role in that apathy.
More work needs to be done to address the devastating and harmful effects of residential schools, which continue for the many survivors and their families today. The government must stop off-loading its commitment to reconcile with indigenous peoples. Rather, the government must renew that commitment without delay with concrete plans to implement calls to action 71 through 76.
View Jamie Schmale Profile
CPC (ON)
Mr. Speaker, I rise today to speak to Bill C-30, the budget implementation act, 2021, no. 1.
Before I do so, I want to take the opportunity afforded to members in this place to speak to another issue of national importance.
Canada has stood in mourning with the survivors of residential schools and their families after the recent tragic discovery of 215 children in an unmarked grave at the former Kamloops residential school. Last week, I was asked by the former chief of the Tk'emlúps first nation, Manny Jules, to read a poem of healing for the nation, and I ask members for their understanding and patience as I do so now. I hope from the way he read it to me, that I can do this justice.
This poem is entitled Monster, a Residential School Experience, by Dennis Saddleman:
I HATE YOU RESIDENTIAL SCHOOLI HATE YOUYOU’RE A MONSTERA HUGE HUNGRY MONSTERBUILT WITH STEEL BONESBUILT WITH CEMENT FLESHYOU’RE A MONSTERBUILT TO DEVOURINNOCENT NATIVE CHILDRENYOU’RE A COLD-HEARTED MONSTERCOLD AS THE CEMENT FLOORSYOU HAVE NO LOVENO GENTLE ATMOSPHEREYOUR UGLY FACE GROOVED WITH RED BRICKSYOUR MONSTER EYES GLAREFROM GRIMY WINDOWSMONSTER EYES SO EVILMONSTER EYES WATCHINGTERRIFIED CHILDRENCOWER WITH SHAMEI HATE YOU RESIDENTIAL SCHOOL I HATE YOUYOU’RE A SLIMY MONSTER OOZING IN THE SHADOWS OF MY PASTGO AWAY LEAVE ME ALONEYOU’RE FOLLOWING ME FOLLOWING ME WHEREVER I GOYOU’RE IN MY DREAMS IN MY MEMORIESGO AWAY MONSTER GO AWAYI HATE YOU YOU’RE FOLLOWING MEI HATE YOU RESIDENTIAL SCHOOL I HATE YOUYOU’RE A MONSTER WITH HUGE WATERY MOUTHMOUTH OF DOUBLE DOORSYOUR WIDE MOUTH TOOK MEYOUR YELLOW STAINED TEETH CHEWEDTHE INDIAN OUT OF MEYOUR TEETH CRUNCHED MY LANGUAGEGRINDED MY RITUALS AND MY TRADITIONSYOUR TASTE BUDS BECAME BITTERWHEN YOU TASTED MY RED SKINYOU SWALLOWED ME WITH DISGUSTYOUR FACE WRINKLED WHEN YOUTASTED MY STRONG PRIDEI HATE YOU RESIDENTIAL SCHOOL I HATE YOUYOU’RE A MONSTERYOUR THROAT MUSCLES FORCED MEDOWN TO YOUR STOMACHYOUR THROAT MUSCLES SQUEEZED MY HAPPINESSSQUEEZED MY DREAMSSQUEEZED MY NATIVE VOICEYOUR THROAT BECAME CLOGGED WITH MY SACRED SPIRIT YOU COUGHED AND YOU CHOKEDFOR YOU CANNOT WITH STAND MYSPIRITUAL SONGS AND DANCESI HATE YOU RESIDENTIAL SCHOOL I HATE YOUYOU’RE A MONSTERYOUR STOMACH UPSET EVERY TIME I WET MY BEDYOUR STOMACH RUMBLED WITH ANGEREVERY TIME I FELL ASLEEP IN CHURCHYour stomach growled at me every time I broke the school rulesYour stomach was full You burpedYou felt satisfied You rubbed your belly and you didn’t careYou didn’t care how you ate up my native CultureYou didn’t care if you were messyif you were piggyYou didn’t care as long as you ate up my IndiannessI hate you Residential School I hate youYou’re a monsterYour veins clotted with cruelty and tortureYour blood poisoned with loneliness and despairYour heart was cold it pumped fear into meI hate you Residential School I hate youYou’re a monsterYour intestines turned me into foul entrailsYour anal squeezed mesqueezed my confidencesqueezed my self respectYour anal squeezedthen you dumped meDumped me without parental skillswithout life skillsDumped me without any form of characterwithout individual talentswithout a hope for success
I hate you Residential School I hate youYou’re a monsterYou dumped me in the toilet thenYou flushed out my good naturemy personalitiesI hate you Residential School I hate youYou’re a monster………I hate hate hate youThirty three years later I rode my chevy pony to KamloopsFrom the highway I saw the monsterMy Gawd! The monster is still aliveI hesitated I wanted to drive onbut something told me to stopI parked in front of the Residential Schoolin front of the monsterThe monster saw me and it stared at meThe monster saw me and I stared backWe both never said anything for a long timeFinally with a lump in my throatI said, “Monster I forgive you.”The monster broke into tearsThe monster cried and cried His huge shoulders shookHe motioned for me to come forward He asked me to sit on his lappy stairs The monster spoke You know I didn’t like my Government Father I didn’t like my Catholic Church MotherI’m glad the Native People adopted me They took me as one of their own They fixed me up Repaired my mouth of double doors Washed my window eyes with cedar and fir boughs They cleansed me with sage and sweetgrass Now my good spirit lives The Native People let me stay on their land They could of burnt me you know instead they let me live so People can come here to school restore or learn about their culture The monster said, “I’m glad the Native People gave me another chanceI’m glad Dennis you gave me another chance The monster smiled I stood up I told the monster I must go Ahead of me is my life. My people are waiting for me I was at the door of my chevy ponyThe monster spoke, “Hey you forgot something I turned around I saw a ghost child running down the cement steps It ran towards me and it entered my body I looked over to the monster I was surprised I wasn’t looking at a monster anymoreI was looking at an old school In my heart I thought This is where I earned my diploma of survival I was looking at an old Residential School who became my elder of my memories I was looking at a tall building with four stories stories of hope stories of dreams stories of renewaland stories of tomorrow
That, again, is a poem called Monster, A Residential School Experience, by Dennis Saddleman. Again, I was asked by a the former chief of the Tk‘emlúps first nation, Manny Jules, to read that as a way to help the nation heal. When he read it to me, it was quite emotional and I hope I did that justice.
The government continues to move forward on this file, something that is very important, and it is time for action. As an opposition, we have asked for a clear action plan by July 1 on calls to action 71 through 76 of the Truth and Reconciliation Commission report. All first nations communities across Canada need that healing. It is time we listen to them and follow their lead and have action.
View Jamie Schmale Profile
CPC (ON)
Mr. Speaker, last week the Conservatives sent the Prime Minister a letter seeking action for the 215 children found at the Kamloops residential school and for the many more who still need to be found. Families and residential school survivors want answers, and so far all they are getting from the Prime Minister is platitudes, rhetoric and abstentions.
Will the Prime Minister commit to developing a comprehensive plan to implement Truth and Reconciliation's calls to action 71 through 76 by July 1?
View Carolyn Bennett Profile
Lib. (ON)
Mr. Speaker, as we know, all Canadians were heartbroken when we learned of the remains of the children at the former Kamloops residential school.
We are working with the community and our partners. I had a very important conversation with Kúkpi7 Casimir last evening, who is working to provide the resources and supports needed, as determined by the community.
We are reaching out now to indigenous communities across Canada regarding how to support them in finding their lost children, as outlined in those very important TRC calls to action, including how they can access the $27 million in funding made available on an urgent basis.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-08 15:09 [p.8113]
Mr. Speaker, I believe there have been consultations with other parties and if you seek it, I hope you will find unanimous consent for the following motion: That, in light of the horrific discovery at the former Kamloops Indian Residential School, the House reiterate the call it made in the motion adopted on May 1, 2018, and (a) invite Pope Francis to participate in this journey with Canadians by responding to call to action 58 of the Truth and Reconciliation Commission's report and issue a former papal apology for the role of the Canadian Catholic Church in the establishment, operations and abuses of the residential schools; (b) call on the Canadian Catholic Church to live up to its moral obligation and the spirit of the 2006 Indian Residential Schools Settlement Agreement and resume the best efforts to raise the full amount of the agreed-upon funds; and (c) call upon the Catholic entities that were involved in the running of the residential schools to make a consistent and sustained effort to turn over the relevant documents when called upon by survivors of residential schools, their families and scholars working to understand the full scope and horrors of the residential school system, in the interests of truth and reconciliation.
View Jamie Schmale Profile
CPC (ON)
Mr. Speaker, within hours of the Truth and Reconciliation Commission’s report being released in December of 2015, the Prime Minister pledged to implement the calls to action. Six years later, the government’s own website, not updated since September of 2019, acknowledges a failure to get this done. Only a dozen of the 90-plus calls to action have been completed. When asked when they would be fulfilled, the minister would not offer a specific timeline.
Will the minister promise right here to deliver a comprehensive plan to address calls to action 71 through 76 by July 1?
View Carolyn Bennett Profile
Lib. (ON)
Mr. Speaker, first, I want to remind the member that over 80% of the 76 calls to action under the sole or shared responsibility of the federal government are completed or well under way; the recent passage of Bill C-5, as an example, Bill C-8, Bill C-15. This will result in sustained and consistent action to advance Canada's shared journey of healing and reconciliation.
View Mumilaaq Qaqqaq Profile
NDP (NU)
View Mumilaaq Qaqqaq Profile
2021-06-07 14:46 [p.8021]
Mr. Speaker, the Prime Minister, the head of Canada, likes to use buzzwords like “reconciliation” to look good on the world stage without actually fulfilling basic human rights on Canadian soil. The Government of Canada destroyed records on residential schools, erasing vital information. The Catholic church holds the remaining records on these institutions.
If indigenous lives are so important, as the Prime Minister likes to portray, why would he not do everything in his power instead of taking knees and making apologies? Why will the government not force the church to provide information that is rightfully ours?
View Carolyn Bennett Profile
Lib. (ON)
Mr. Speaker, I totally agree with the member, except for the destruction of documents by the Canadian government, which were all handed over to the National Centre on Truth and Reconciliation.
The residential school survivors and those dealing with it need to hear the Pope apologize explicitly for the Catholic Church's role in this tragedy to unlock the healing and support closure. The Prime Minister formally requested an apology when he met with Pope Francis at the Vatican, and our government continues to call on the Pope to apologize and to release all relevant documents. The Pope's statement on Sunday does not go far enough. The—
View Jody Wilson-Raybould Profile
Ind. (BC)
Mr. Speaker, in 2020, the UN Secretary-General noted that the “approach to and handling of mass graves has too rarely been respectful or lawful”. Canada has no legal framework to address the Tk'emlúps site or any other sites that will come to light. The legal framework led to the deaths of these children. That legal framework, the Indian Act, remains in place.
Will the Prime Minister do what is needed and establish a legal framework for mass and unmarked graves that meets human rights norms, including ensuring all records are kept and released, sites protected and criminal investigations conducted so that families can heal and are appropriately compensated?
View Carolyn Bennett Profile
Lib. (ON)
Mr. Speaker, I thank the member for the opportunity for the clarification.
Kukpi7 Casimir has made it very clear this was not a mass grave, although it is heartbreaking that we learned of the possibility of all the remains of children at the former Kamloops residential school.
We are reaching out to indigenous communities to make sure that all other communities, with the support of the NCTR, will be able to find their lost children, and we will make sure that this is done in a proper and legal way.
View Pierre Poilievre Profile
CPC (ON)
View Pierre Poilievre Profile
2021-06-04 11:22 [p.7970]
Madam Speaker, the discovery of a mass grave at a former residential school in Kamloops has shocked the entire nation, including my constituents in Carleton. The nation grieves the lost little ones and the families that lost them.
Since the news, I have spoken with the former chief from Kamloops, Manny Jules, who rightly reminded us of the need to immediately implement Truth and Reconciliation Commission calls to action 70 through 78.
For example, 74 calls upon the federal government “to work with the churches and Aboriginal...leaders to inform the families of children who died at residential schools of the child’s burial...and to respond to families’ wishes for appropriate commemoration ceremonies and markers, and reburial in home communities where requested.”
That is the very least we can do. It is only the start. Reconciliation is a long journey, and it requires action and action now, so we may move forward together.
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 10:25 [p.7866]
moved:
That, given that,
(i) the discovery of the grave of 215 children at Kamloops Indian Residential School has led to an outpouring of grief and anger across Canada,
(ii) the vast majority of the Truth and Reconciliation Commission's calls to action remain uncompleted, despite the clear path to justice and reconciliation that the Commission provides,
(iii) survivors, families and nations are demanding concrete action to advance real reconciliation, as opposed to just more words and symbolic gestures,
the House call on the government to:
(a) cease its belligerent and litigious approach to justice for Indigenous children by immediately dropping its appeal before the Federal Court in file numbers T-1621-19 (compensation) and T-1559-20 (Jordan's Principle for non-status First Nations kids recognized by their nations) and to recognize the government's legal obligation to fully comply with Canadian Human Rights Tribunal orders in this regard;
(b) agree to sit down with the St. Anne's residential school survivors organization Peetabeck Keway Keykaywin Association to find a just solution to the fact that survivors’ access to justice has been denied as a consequence of the actions of government lawyers in suppressing evidence at the Independent Assessment Process;
(c) accelerate the implementation of the Truth and Reconciliation Commission’s calls to action, including by providing immediate funding for further investigation into the deaths and disappearances of children at residential schools in compliance with calls to action 71 to 76;
(d) provide survivors, their families, and their communities with appropriate resources to assist with the emotional, physical, spiritual, mental, and cultural trauma resulting from residential schools; and
(e) within 10 days, table a progress report on actions taken in compliance with paragraphs (a) through (d) of the present motion, and that this report be deemed to have been referred to the Standing Committee on Indigenous and Northern Affairs for consideration upon tabling.
He said: Mr. Speaker, I will be sharing my time with the hon. member for Timmins—James Bay.
I come to the House from the unceded territories of the Algonquin nation. I rise today to present our opposition day motion in this House to call on the Liberal government to do the work that it has delayed for so long.
The discovery at a former residential school in Kamloops was shocking and horrifying. It was a moment when Canadians, people across this country, came together and looked in horror at what Canada has done, and is continuing to do, to indigenous people. When 215 little kids, indigenous children, were found buried at that school, Canadians were shocked. They were shocked because this was clearly not a school. This was clearly not a place of education. This was an institution designed, clearly, to eliminate indigenous people.
In this moment, Canadians across the country have participated in memorials, placing children's shoes at various places, to reflect on what this means. What does it mean that 215 children were buried without letting their families know, that these children were stripped from their parents, stripped of their language, their identity, their sense of self, taken to an institution and then killed there? What does this leave in terms of a legacy? What does this mean about Canada? What does this mean about our country?
People are asking these questions. People are wondering how it is possible that this could happen to little kids, how this could happen to children. People are now demanding more than just condolences. The broad consensus among people is that it is not good enough for the Liberal government to just express sadness and grieving. This is an opportunity, a moment that demands action and justice. The only response to this horrific discovery is a commitment to justice today.
What I find incredibly hypocritical and, more important than me, what indigenous people and people across Canada find hypocritical is that on the one hand we have a Prime Minister who could stand in this House and at a press conference and say that he is sorry or express condolences about this horrific discovery, but in the very same breath be ordering lawyers to fight indigenous kids in court.
It is not just fighting these kids in court. These kids were the subject matter of a Canadian Human Rights Tribunal hearing, and that tribunal made very clear orders on the government, stating that they were clearly unjustly denied equal funding, and that there needs to be a remedy. The government is not just fighting indigenous kids in court; it is fighting a human rights tribunal decision that states that these kids deserve equal funding.
How hypocritical is it? How flagrant is this denial of justice, when on the one hand the Prime Minister and the Liberal government claim to care about indigenous kids who lost their lives in a residential school and in the same breath are fighting them in court? On top of that, this very same Prime Minister and the Liberal government are fighting residential school survivors in court.
People ask the questions, “What can we do? What can we do to move forward on reconciliation? What can we do to move forward to achieve justice for indigenous people?” One very concrete, clear step would be for the government to stop fighting indigenous people in court. That is a concrete step that it could take right now.
What has become very clear is that symbolic gestures are not good enough. We need concrete action.
I rise in the House to ask the Liberal government to do the work it has put off for far too long.
The discovery of 215 children buried at the site of the Kamloops residential school shocked the country. Families, indigenous communities and people all over the country are mourning the loss of these children.
This discovery is further proof of genocidal acts in Canada. Residential schools were designed to kill indigenous people, to kill the Indian in the child, and to take away their language, culture, traditions and, ultimately, their lives.
The survivors, families and nations demand that beyond the symbolic gestures, concrete measures be taken to move toward meaningful reconciliation.
What happened and what is happening to indigenous people can be described by no other word than one of the harshest: It is a genocide. It is clear. All of the elements of a genocide are present. The actions taken by the Canadian government have been designed to destroy a people, to eliminate a people.
In light of this discovery, in light of this clear decision by Canada to eliminate a people, the Truth and Reconciliation Commission lays out a path to justice, a real path to justice, a path that the Prime Minister committed to implementing entirely. Six years of Liberal government, six years of the Prime Minister being in power, and only a fraction of those 94 calls to action have been implemented. That is simply wrong.
We know that the government is delaying, because we see the difference in action, in priority, when the Liberals care about something. When they want something to happen, they move quickly. We saw the government move incredibly quickly, incredibly fast to deliver financial backing for banks at the beginning of this pandemic right away. There was no question, no hesitation. Massive sums of money were used to back up banks immediately without any hesitation. Where was that same commitment to indigenous people?
Commitments were made by the Prime Minister in 2015, and six years later, a fraction of those calls to action were implemented. On top of that, what people find very cynical is that while in 2019 a promise was made to ensure that any indigenous community that needed financial support for closure, to search for additional burial sites, would receive funding, two years later, nothing happened until this horrible discovery, and then the government decided to act. While it is important to act, it makes people feel very cynical about a government that makes a promise two years ago and does nothing until it is pressured by this horrific discovery.
I want to lay out, in my remaining minute and a half, what we are asking for. We are asking for the government to take concrete steps, not symbolic gestures, real steps: end the legal battles against children who are simply entitled to basic human rights and dignity, end the legal battles against survivors of residential schools, put in place an accelerated plan to deliver action on all 94 calls to action. We want to see priority given to those. We want to see supports for people who are survivors of residential schools and their communities. We want to see a progress report tabled within 10 days to see that the government is actually following up.
What we saw in Kamloops, which has shocked this entire country and left people reeling, is something that should be a moment for us to take action. It is not enough to lower the flags at half-mast. It is not enough to express condolences when the government has the power to act. In this case, action means justice for indigenous people. We have laid out the course for immediate action to walk that path.
View Gérard Deltell Profile
CPC (QC)
View Gérard Deltell Profile
2021-06-03 10:39 [p.7868]
Mr. Speaker, I would like to thank the leader of the NDP for his speech and for proposing, on behalf of his party, that a day of debate be held regarding the residential schools tragedy.
Like many members of the House, my riding is home to an indigenous community that I am very proud to represent here in the House, the Wendake community. Beyond that, this is an issue that affects all Canadians. All Canadians were deeply disturbed to learn of this discovery, which reminds us that the history of our country is, unfortunately, not always glorious.
The Vancouver archbishop announced today that he is committed to co-operating in every way and to making public all of the essential documents in order to establish the identity of the children who were found in mass graves.
Does the leader of the NDP agree with that? Does he, like the Vancouver archbishop mentioned, want all Catholic bishops across Canada to work together in good faith toward reconciliation?
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 10:40 [p.7868]
Mr. Speaker, of course we want the communities and families to have access to all of the necessary documents to identity their loved ones. It is essential that the church work with the families and give them access to the documents. To date, the families have not had access to the documents, which is unfair. One of the calls to action calls upon the church to apologize, and it is important that the church do so.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:41 [p.7868]
Mr. Speaker, I am very proud to be here representing the people of Timmins—James Bay, which is in Treaty 9 territory.
I am also devastated to be here in the wake of the discovery of the hidden graves. Canada as a nation was stunned by the discovery, but indigenous communities were not surprised. The trauma and grief that exist in these communities are the result of systemic policies that destroyed indigenous families and children in Canada. It is a genocidal policy, and it must change.
Mass graves are something we think about when we hear of Iraq, Yugoslavia or the so-called bloodlands of eastern Europe, but we have our mass graves here in Canada, the result of the war to destroy the indigenous people. It is not a historic grievance. The government will always tell us about historic wrongs. We are talking about the unbroken line that goes on to today.
I think, coming from the Catholic faith that I grew up in, of the fact that these children were buried without dignity or names. They were not statistics; they were children. They were loved, and they deserved better from this country.
I think of John Kioki, age 14, who never came home. His family still asks me where their uncle is. Where is he? Michel Matinas, age 11, never came home, as well as Michael Sutherland, age 13. The Oblates, who ran Kamloops residential school, also ran St. Anne's residential school, and they told the RCMP that the boys went missing. People know better; they know those boys are buried out there.
I think of Charlie Hunter, age 13. The church would not send his body home. The government would not send his body home. For 37 years, his beautiful family struggled to get Charlie home, and the Canadian people, in one week, raised the money necessary to get Charlie home. It was a beautiful thing. That is what we are calling for. We have to bring the children home.
More recently, Kanina Sue Turtle was 15. Amy Owen was 13. Courtney Scott from Fort Albany first nation was 16. Tammy Keeash, age 17, died in the broken, underfunded child welfare system. Jolynn Winter was 12. Chantel Fox was 12. The government was found culpable in their deaths at the human rights tribunal because it refuses to fund Jordan's principle.
We are not talking about technical matters. We are talking about the lives of children. These children have died under the watch of the government, and children have died year after year.
We lose a child every three days across this country to the broken welfare system. They die on a Monday. They die on a Wednesday. They die on a Saturday, and nobody at the provincial or federal level notices or gives a damn, but the families notice. There is the unbroken line in this war that takes us from the bodies at Kamloops residential school to the children who are being taken from their homes today, and who disappear into the gulag of hopelessness.
Members really have to talk to people who have been through this system that exists today. It will show them just how horrific it is. We are talking about systemic discrimination, systemic underfunding and the destruction of indigenous families. There is nothing theoretical here; this is lived in the lifeblood of families.
We are here today to say we have to stop the talk and start walking the walk, so we are asking for a couple of key things. The Minister of Crown-Indigenous Relations has led a toxic legal war against the survivors of St. Anne's residential school. She has spent over $3 million fighting survivors, who could not even pay their own bus fare to come down to the hearings. What were these hearing about? They were about the fact that government lawyers suppressed the evidence of the torture, rape and killing of children at St. Anne's residential school, and the government does not want to give these survivors justice.
Here are a few other names.
Father Jules Leguerrier is being defended by this government. When the government was supposed to give over the legal documents about the crimes of Father Jules Leguerrier, it presented a one-page person of interest report, which went to the hearings, and people's cases were thrown out. We know that Department of Justice lawyers were sitting on a person of interest report that was 3,191 pages long, and they suppressed that evidence.
The Minister of Crown-Indigenous Relations needs to explain why she is defending the legacy of Father Leguerrier and not standing up for survivors such as Maria Sackanay or Edmund Metatawabin.
Father Arthur Lavoie was a notorious criminal pedophile. The government supplied the court hearings a person of interest report that was two pages long, suppressing all the dirt and evil that man did by sitting on a document of police evidence and witness testimony that was 2,472 pages long. I thank the OPP for the incredible work it did in identifying these perpetrators, but that minister is defending him today. For the Sister Anna Wesley person of interest report, they suppressed 6,804 pages.
I encourage people to read the minister's latest request for direction, or RFD, that she brought to court fighting the St. Anne's survivors. In it, she accuses Murray Sinclair, who led the Truth and Reconciliation Commission, of making her look bad, literally, because Murray Sinclair raised concerns about how the government suppressed evidence and had the St. Anne's cases thrown out.
The minister said, through her lawyers, that because Murray Sinclair told the public what was going on, he had “eroded public trust”. She also said that he had harmed survivors. That minister has no business being here. She has to leave that seat. She has lied to the people of Canada, and it cannot go on.
Let us talk about the court case of Cindy Blackstock. There were 19 non-compliance orders, and this could have been settled a long time ago when the hearings came down. The Human Rights Tribunal finally ordered the maximum compensation because it saw, and put in its findings, that this government was showing a willful and reckless disregard for the lives of the children, but the government would not negotiate and the government would not find a solution. The tribunal said that this was the worst case scenario it had seen, and it had 19 rulings against this government.
The Minister of Indigenous Services said that it would be “lazy intellectually” for him to end the court case. I am amazed at those words: “lazy intellectually”. Is that the kind of lazy that happened when poor Devon Freeman ran away from his group home outside of Hamilton? He hung from a tree for six months right across the road, and nobody went to find him. Nobody went to find this boy. That is a kind of systemic laziness, yet the minister said that he would be lazy if he ended the systemic discrimination, the willful and reckless, worst-case scenario denial of basic rights.
This is not historic discrimination. This is an ongoing and willful attack. Canada has recognized that it is not the innocent nation it thought it was. Canada has recognized that we have to do right. This is the moment, and it is up to this government to show that it is willing to do right.
It has been three years since the House called on the Catholic Church to join us on the path of reconciliation, but it is still refusing. It is still refusing to turn over the documents and refusing to pay the money it is supposed to. The Pope is still not complying with the call to apologize because of the Catholic bishops in this country who are blocking him. We know that right now the Catholic Church is not playing its part in dealing with these crimes.
However, our role in the House is to say to this federal government that it and Canada are complicit in the crimes. It has to end. We are calling on this Prime Minister to end the legal battle against the children and to respect the ruling of the Human Rights Tribunal, which is not optional. Being found guilty of systemic discrimination is not something to opt in or out of; it is a finding and a ruling to which the government must respond.
We call on the minister of Crown services to stop her toxic war with the survivors of St. Anne's. She has never, ever called the survivors. She has never offered to sit down. They do not want big money; they want justice. They want her to admit that a wrong was done.
We need to end the toxic legal wars. We have to do it for the 215 children and for all the children we lose every third day in our country.
View Dan Vandal Profile
Lib. (MB)
Mr. Speaker, I am speaking from my office in Saint Boniface—Saint Vital, the homeland of the Métis nation, Treaty 1 territory, a city that is now home to many Inuit.
I will share my time with the Parliamentary Secretary to the Minister of Indigenous Services, the member for Oakville North—Burlington.
Two days ago, in the House, we all came together as parliamentarians to express our devastation, heartbreak and outrage at the discovery of the remains of 215 children who were killed while attending the Kamloops Indian Residential School.
Canadians are rightfully outraged by the finding of this burial site, but this was not shocking to indigenous people. We have long known of the lost burial sites of loved ones. It is a reminder of the consequences of colonialism for indigenous people and our communities.
Yesterday, I, along with my colleagues, the Minister of Crown-Indigenous Relations and the Minister of Indigenous Services, announced that $27 million funding would be distributed on an urgent basis. Our department has been engaging directly with indigenous communities across Canada on how best to support them in finding our lost children, including on how to access support from the federal government to do this. We continue to listen to survivors and families. We know these communities want this to be indigenous-led, based on their priorities, based on healing. Reconciliation is all about that.
This discovery has reopened the conversation on reconciliation in Canada, but let me be very clear. From day one, our government has continued to work to promote reconciliation in a tangible and respectful way. Correcting the mistakes of the past takes time and can be extremely difficult, but it is the right thing to do. Our government will keep working on this.
Reconciliation is a complex and important process where every Canadian has a role to play. Reconciliation begins with respect, listening and working in partnership. We must respect cultures, our languages, traditions and the distinct identities of others in order to move forward.
Reconciliation is at the heart of today's debate. In 2015, the Prime Minister committed to fully implementing the calls to action of the Truth and Reconciliation Commission of Canada in partnership with the indigenous communities, the provinces and the territories. We remain determined to ensure that they are properly implemented.
Eighty per cent of the calls to action under federal or shared responsibility are either completed or well under way, and not all the calls to action will be easy to implement. We must not treat these calls to action as simply a checklist, but rather a true pathway to reconciliation. We must also recognize some of the calls to actions are outside of the jurisdiction of the federal government. That is why it is so important that we work in partnership with all orders of government, while always taking the lead of indigenous communities and nations in this work. It is absolutely vital to take a survivor-oriented approach to healing. We need to listen to survivors and their families when making decisions about reconciliation.
The abuse and forced assimilation have led to intergenerational trauma, which is the lasting legacy of the residential school system. By removing children from their traditional family structures and subjecting them to violence, abuse and forced assimilation into Euro-Canadian values, a cycle of abuse was created, which still affects indigenous families and communities today. It continues to affect my community, it continues to affect my friends. The abuse the children faced in residential schools is as undeniable; it is shockingly cruel. These young first nation, Inuit and Métis children deserve far more from our government; they deserved far more from Canada.
As a government, we are working to revitalize indigenous culture by empowering communities, by providing the necessary tools to indigenous people to learn about their own culture, language and traditional spiritual beliefs. Canada will provide the needed resources to support indigenous nations on their healing journey. In the coming months, our government will be working with survivors, their families, their communities and other partners to locate, identify and memorialize the missing children and their burial places.
As previously mentioned, we have provided $33.8 million to implement the TRC calls to action 72 to 76. We have funded the National Centre for Truth and Reconciliation to develop and maintain the national residential school student death registry and to establish and maintain an online registry of residential school cemeteries. We are engaging with first nation indigenous communities and will continue to do this work, but it must be led by the communities themselves and they must go at their pace. We as a government will be there to support these communities in their efforts through funding, but also through survivor and family mental health support.
The mistreatment of indigenous children in all residential schools, including those who attended St. Anne’s Indian Residential School, was tragic and horrific. In order to restore confidence, rebuild trust and maintain the integrity of the process, the court has, at the request of the government, ordered that an independent, third-party review be conducted. Ninety-six percent of all claimants from the St. Anne's residential school have received compensation and are working collaboratively with the parties to obtain clarity from the courts on this matter. This third-party review will determine the additional compensation owed to survivors.
Throughout the process, Canada will provide additional resources for the survivors. We are in talks to determine the best way to provide support and we will be in contact with the St. Anne survivors' organization, including Peetabeck Keway Keykaywin, to talk about the necessary support.
We are definitely committed to reconciliation, justice and healing for the former students of St. Anne and every residential school.
I will just finish by acknowledging that this last week has been extremely difficult for many people: for Canadians, myself included. I have appreciated hearing from other members of the House over the last number of days the need to work together, to work collaboratively and to move forward on the shared path of reconciliation.
It is important that we continue to hear the stories of survivors and families, and remember those who were torn away and never returned home.
View Mark Strahl Profile
CPC (BC)
View Mark Strahl Profile
2021-06-03 11:45 [p.7878]
Mr. Speaker, I will begin today by acknowledging that I am speaking from the traditional Stó:lo territory. On behalf of the people of Chilliwack—Hope, I want to acknowledge the suffering and trauma that the discovery of the remains of 215 children at the residential school in Kamloops has brought to residential school survivors in our community. We stand with them during this difficult time and are committed to doing the hard work necessary to bring about true reconciliation in our community and across the country. I want to thank the Stó:lo communities and their leaders for being so willing to partner with people in Chilliwack—Hope and the surrounding areas to build toward true reconciliation. They truly are leaders in our country in this regard.
I want to speak about the motion today and what I appreciate about it. There are parts of it, as has been referenced by some of my colleagues, that I am less enthusiastic about than others, but overall this is a rather comprehensive call to action. That is exactly what my constituents are demanding in light of the revelation from Kamloops. They want action. They do not want any more words. They do not want any more commitments. They want to see us move forward together. That is what this motion calls for, and that is why we will be supporting it.
I think about some of the language. We do not know what to say, so we say things like “We are shocked.” Quite frankly, as parliamentarians, we should not be. There is an entire volume of the Truth and Reconciliation Commission's report, volume 4, entitled “Missing Children and Unmarked Burials”. It is 266 pages long. The release of that volume itself should have shocked Canadians when it was tabled in 2015. The exceedingly high number of student deaths relative to the non-indigenous population, the lack of notification to families when a student passed away, the purposeful decision to refuse to send bodies home to their families due to the cost to be borne by the federal government, the desire for Christian burial rights to be performed on deceased children over traditional indigenous burial rights, all of this was documented and reported on. It has been in public, in media reports, for 100 years, but Canadians did not want to hear it and did not want to believe it. Thanks to these revelations from Kamloops, Canadians now believe it and are demanding action.
Residential school survivors told us this had happened. Families who never saw their children again after they were abducted and taken to residential school told us this had happened. We heard, but we did not listen. We believe them now.
I think this is a watershed moment for Canada. It is a moment when the knowledge has moved from a fact of our history to a feeling that compels us to act. However, we have had this feeling before, and we cannot let this moment slip through our fingers again. Momentum for change and action was lost between the historic apology that took place on the floor of the House of Commons in 2008 and the issuing of the final Truth and Reconciliation Commission report in 2015. More momentum has been lost between the issuing of that report and now. We cannot let this moment pass without seizing upon it and taking real, meaningful and immediate action.
For many Canadians, this is the first time they have meaningfully engaged on this issue. They may have heard about it briefly in school, but perhaps it did not resonate with them at that time. They did not have their own kids at the time and could not relate to it. They were not shocked by it; it was simply something that happened to a past generation. However, as we have seen this week, that has changed. When change happens to people, when they go from knowing a fact to having something touch their heart, it can have a profound and positive impact.
For me, the moment I began to grasp what had happened in the residential school system and the multi-generational impact it had on indigenous people who lived in and around my own community of Chilliwack came when I bought a copy of a book written by a respected local indigenous leader, Ernie Crey.
His book is entitled, Stolen from Our Embrace: The Abduction of First Nations Children and the Restoration of Aboriginal Communities. It was first published in 1997 and predates the historic apology to former students of Indian residential schools by more than 10 years.
I read it in the time period between the apology and the report of the TRC, and it completely changed the way I thought about Canada's relationship with indigenous people. It opened my eyes and my heart to the fact that this had not only impacted the survivors but their children and their children's children. It made me understand intergenerational trauma, which has devastating impacts to this day.
The book had a profound impact on my personal and professional life. I think that many Canadians, for the first time, have had a similar experience with the news of the bodies in graves in Kamloops, where we have finally seen, we have finally heard and we now know that we need to act. Therefore, how do we respond?
The Truth and Reconciliation Commission did not issue recommendations. It issued calls to action, not calls to talking about taking action at some time in the future. Quite frankly, government is designed to fail on this, and not the Liberal government, not a Conservative government. I am disappointed that some of the questions I have heard so far have tried to score some old political points, saying “You should have done better there” or “It's not our fault.” Today, who cares?
We are talking about 215 bodies that have been discovered in unmarked graves, and some people want to score cheap political points. Shame on them. We need to work together. We need to recognize that government, that the system is designed to fail. It is designed to protect the status quo. In big ways and small, the system of government abhors change, and successive governments have failed to make significant progress in breaking down these barriers.
It is good to have accountability. It is good to take stock of where we come from and where we need to go, but it is necessary, right now, to take real, meaningful and immediate action to take advantage of the spirit of reconciliation that is sweeping across the country.
To that end, the Conservatives have put forward a list of meaningful actions that we believe could assist families and indigenous communities during this time. We are calling on the government to develop a comprehensive plan to implement TRC's calls to action 71 through 76 on missing children and burial information by July 1. The motion we are taking about today says “within 10 days”, which sounds good too. We call on it to fund the investigation at all former residential schools in Canada where unmarked graves may exist, including the site where 215 children have already been discovered; to ensure that proper resources are allocated for communities to reinter, commemorate and honour any individuals discovered through the investigation according to the wishes of their next of kin; and to develop a detailed and thorough set of resources to educate Canadians of all ages on the tragic history of residential schools in Canada.
In addition to that volume 4 on missing children and unmarked burials, there is another volume, volume 6 on reconciliation. It is 288 pages long, and the TRC provided us a road map in that as well. In it, it says:
To the Commission, reconciliation is about establishing and maintaining a mutually respectful relationship between Aboriginal and non-Aboriginal peoples in this country. In order for that to happen, there has to be awareness of the past acknowledgement of the harm that has been inflicted, atonement for the causes, and action to change behaviour.
Who needs to take action? The government needs to take action, and we need to work together to give it direction, which this motion would do. We also need to take individual action. We need to be compelled to learn more, to understand more, to build key relationships, to understand how important keeping one's word is when dealing with indigenous peoples and indigenous leaders. We need to open our hearts and we need to believe survivors, as they told us in this case, about these missing children in unmarked graves.
We all acknowledge the deep sorrow and mourning that all indigenous peoples and survivors of residential schools are experiencing at this time. The legacy of residential schools is a national shame that has had a profound, lasting and damaging impact on indigenous people, culture, heritage and language. This discovery is a sombre reminder that so much more work needs to be done to address the devastating and harmful effects that residential schools had and still have on many survivors and their communities today.
We must work together to ensure we bring our dark history to light, acknowledge it, learn from it and ensure nothing like it ever happens again. This must be done both collectively through government action and individually through our own personal decisions to learn more, educate ourselves and our children—
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:14 [p.7882]
Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I want to begin by saying that I will be sharing my time with the member for Cowichan—Malahat—Langford.
My colleague will share his opinion on the important motion that my party moved today. The motion has to do with a tragic event in history, and we hope that this grim discovery will mark the last chapter in this tragedy. The remains of 215 children were discovered in Kamloops, near a former residential school. These missing boys and girls were robbed of their lives.
I have to admit that I was stunned by this discovery, as were most Quebeckers, Canadians and people around the world who read about or saw this sad story on the news. I was particularly touched by the gestures made by our fellow citizens, who placed children's shoes on the steps of some public buildings. In my opinion, that is a good way to demonstrate that those who lost their lives were human beings. They were not just a statistic. They were individuals who suffered a shocking injustice. The families endured terrible suffering because of the secrecy surrounding these disappearances, and they are still suffering today. There was a very high mortality rate in residential schools.
I would like to come back to the principle of residential schools.
In my opinion, this topic was not talked about enough in school. We were sometimes taught an idealized view of the relationship with first nations and trade with first nations. It seems as though the issue of residential schools, which were run by the Catholic Church, was glossed over because no one wanted to talk about it. However, we have a collective and historic responsibility with regard to the harm that was done to these people.
The former Kamloops residential school was one of 139 residential schools that existed in Canada for a century. Earlier, one of my colleagues pointed out that an estimated 150,000 children were ripped from their families and placed in these institutions.
I cannot imagine going about my life in a neighbourhood or a village and seeing whites and priests literally swoop in and steal all the children. It was mass kidnapping. It was cultural genocide. It is proof of deeply rooted colonialism and racism toward first nations.
I cannot imagine my children and my neighbours' children being taken away. In this case, literally every child in the village was taken away. From one day to the next, they were just gone. The goal was to kill the Indian in the child, to separate children from their roots, their culture, their language and their spirituality. The authorities tried to turn these children into carbon copies of the white settlers and Christians who ran the institutions. It was an indescribable horror. The former Kamloops residential school may just be the tip of the iceberg, unfortunately. All levels of government are going to have to work really hard and really fast to get to the bottom of what happened. We have to know what happened so that families can find closure once and for all and grieve. That is crucial.
Earlier, I said that this tragedy had attracted worldwide attention. As a matter of fact, this week, the Office of the United Nations High Commissioner for Human Rights asked the federal government and the governments of every province and territory to take steps to initiate an investigation, carry out the necessary searches and protect documentation. If any documents are damaged, destroyed or lost, we will not be able to get to the bottom of this tragedy.
Today, everyone agrees that we need more than words. Concrete gestures need to be made. For too long now, the federal government has been either denying this problem, looking the other way or dragging its feet, which we have seen it do a lot in recent years. The Truth and Reconciliation Commission wrapped up six years ago. Of the 94 recommendations that the commission made, only 10 have been implemented. There is still an enormous amount of work ahead to take the measures that need to be taken.
I mentioned this earlier, but we as New Democrats and progressives find it extremely unfortunate, hurtful and offensive when the federal government says one thing and does the opposite. On the one hand, it is saying all the right things, expressing sorrow and apologizing, and those are all great, because they are a good first step. On the other hand, the federal government is paying lawyers to represent it in Federal Court to challenge rulings by the Canadian Human Rights Tribunal dealing with the rights of indigenous children and compensation for victims of residential schools.
It is not spending small amounts. For all of its legal challenges in Federal Court, the federal government has spent a total of $9.4 million so far to dispute compensation for residential school victims and rights violations caused by the underfunding of indigenous child welfare services. It is crazy. In the St. Anne's residential school case alone, the federal government has paid lawyers $3 million to challenge the rights of residential school victims.
We believe this absolutely must change. Once again, we are faced with the sad evidence of this colonialism and systemic racism, with the discovery of these 215 children's bodies buried in secret. It is proof that the dehumanization of first nations and indigenous peoples continues, and we all have a duty to work together for reconciliation, a better agreement and better mutual understanding.
We know that is not being done. A few minutes ago, the member for Joliette cited the tragic death of Joyce Echaquan at the Joliette hospital as evidence that the first nations are enduring discrimination, institutional bias, racism and systemic racism, sometimes at risk to their own lives. It is not just a matter of being negatively perceived or misunderstood, because this affects people's health and sometimes even their life.
Throughout this entire process of reconciliation and dialogue, we have to be consistent and take meaningful action. Under Canadian colonialism, first nations peoples were ignored and hurt, subjected to cultural genocide and shunted off to parks or reserves so they would no longer be seen or heard. Occasional progress is being made, but some communities feel like there are two different worlds that do not get along and ignore each other.
Unfortunately, there is still a lot of misunderstanding and ignorance about the realities of the first nations, who were living here before the arrival of European settlers. Sometimes they are our neighbours, but we do not know much about them, and we do not understand them. I think we need to make an effort to change that.
As a columnist pointed out this week, the news from Kamloops is not really news, sadly. The Truth and Reconciliation Commission told us that nearly 3,000 children may have died in or disappeared from residential schools. Another piece of bad news is that there was a tuberculosis epidemic in 1907. Peter Henderson Bryce, the chief medical officer at the time, noted that the mortality rate in residential schools went from 24% to 42% in three years. One residential school even had a child mortality rate of 76%, higher than the mortality rate of a World War II concentration camp.
We need to conduct searches and uncover the truth. Unfortunately, I fear that we will uncover more unmarked mass graves like the one in Kamloops.
View Kristina Michaud Profile
BQ (QC)
Madam Speaker, I thank my colleague for his speech.
Yesterday, in question period, the Prime Minister said that his government invested $33.8 million to implement the Truth and Reconciliation Commission's calls to action 71 to 76.
However, when we look at the Public Accounts of Canada and the main estimates, we see that only $3.2 million was budgeted, and that the other $30 million seems to have disappeared.
The government says that it wants to take action, but it is not investing the necessary funds, even though it promised to do so.
Why does my colleague think that is?
View Alistair MacGregor Profile
NDP (BC)
Madam Speaker, we have seen this often in the past, when Liberal promises of specific funding amounts do not match up with what was actually spent at the end of the day. It underlines, first of all, why having the public accounts committee is so incredibly important.
Again, it goes to the earlier part of my speech when I talked about how quickly government can move in times of crisis. The government was prepared to offer $700 billion in liquidity supports to our financial institutions, which is a gargantuan sum of money, so the government absolutely has the ability to meet the financial requirements for us to get to the place we need to be. I implore my Liberal colleagues to find it in their hearts to join with us, so we can make this a unanimous vote on this particular motion.
View Marc Miller Profile
Lib. (QC)
Madam Speaker, today I will be splitting my time with the hon. member for Vancouver Centre.
Kwe. Unusakut. Tansi. Hello. Bonjour. I want to acknowledge that I am speaking today from the traditional territory of the Algonquin Anishinabe people.
Indigenous communities, families and friends are hurting. Emotions are high, and the pain is real. For indigenous people, the events this week may not be a surprise. It does not make it less of a shock or less painful. There is not a single community that is not grieving today. The news that came from Kamloops last week has opened up wounds that were not closed, even if people thought they were closed.
Our thoughts and actions at this time must support the communities and families in recovering the truth, so that they could continue to heal. We cannot heal without the truth, as painful as it is. It is on the hearts and minds of all Canadians, and frankly, if it is not, it should be.
Over the past week, people have shared piercing and atrocious anecdotes that really show what kind of places those facilities were, and indeed the testimonials today from members in the House certainly reinforces that. I thank them for their testimonials.
I was reminded by a faith healer friend who I rely heavily upon that, for example, the Mohawk Institute in Six Nations had an orchard and had apples, but the kids could not eat them. They were punished if they did. There were chickens, but the kids could not take the eggs because the eggs were sent to market. The only time they would get one was at Easter. Calling those places schools is to use a euphemism. They were labour camps, and people starved.
I know people are eager to get answers as to what the federal government will do, what we will do nationally and what Canada will do. Let me say this clearly, we will be there for indigenous communities that want to continue the search for the truth.
The reality is that this is something that will be dictated to us by the communities that are affected, as set forth notably in call to action 76 in the body of the Truth and Reconciliation Report. We will be there for communities. We do have to respect the privacy, space and mourning period of those communities that are collecting their thoughts and putting together their protocols as to how to honour these children. They have asked us specifically for that. We will do that, and Canadians must respect that.
Yesterday, the Minister of Crown-Indigenous Relations announced $27 million in funding to support the ongoing NCTR and to implement calls to action 74 to 76. This will fund support for survivors, their families and communities across Canada to locate and memorialize children who died or went missing while attending residential schools.
We also have to look one another right in the eyes and face the fact that the general public either misunderstands or is ignorant of certain chapters of our history, especially the most painful ones. This truth is hard to bear, particularly for the indigenous communities affected and for the individuals and families who are reliving very painful parts of their own history or that of their parents, cousins, uncles and aunts.
As leaders, politicians and members of Parliament, it is also our role to educate and contribute to that education. In light of what we have learned this week, it is once again clear that many more truths remain to be uncovered. Explanations are needed. Too often, that explanation comes from indigenous peoples themselves. Too often, the job of educating Canadians has fallen to them, and, too often, we do not transmit that knowledge to our children. Fortunately, children are now learning about this in school, and they are telling us the harsh truth about what happened. Placing this burden on indigenous peoples is not fair. It should not be their burden to carry.
I repeat: We will be there for indigenous communities and families. We will support the search for truth and we will implement calls to action 72 to 76, among others, with an initial investment of $27 million. This funding will be distributed according to the priorities and requests of the communities themselves.
The government's role is to financially support communities in their grieving and healing process, as the wounds are still very fresh in this case. The communities will decide themselves whether they want to proceed with more extensive searches or not.
In this particular case, we spoke directly with indigenous leaders in Kamloops and the surrounding communities to offer mental health and security services, because emotions are running high, but we will respect the space they asked us to respect.
Obviously, this is painful for families who may have had uncles, aunts or cousins who disappeared and were never heard from again, but the key point here is that the Government of Canada will be there with the necessary support and funding for the communities that need it.
One of the many things being highlighted and underscored this week, in the midst of the heartache in Kamloops, is that indigenous children belong with their families and communities. Kids belong at home, where they can be with their relatives and elders; where they can learn their nation's culture, language and traditions; and where they can be given back all that was taken from, their parents and their grandparents. Bill C-92 affirms this inherent right. I would note that this basic right is one that the rest of us take for granted.
All of us share the responsibility to ensure this happens. The number of indigenous children who have been taken away in care in recent years far exceeds the number who attended residential schools. That should set in. In 2016, more than 52% of children in foster care in Canada were indigenous, and they account for 7% of the child population. The truth is that for children taken away from their community, their connections to their cultures and traditions were impacted too.
Fixing a broken system requires long-term reforms. The Government of Canada is determined to eliminate and continues to eliminate these discriminatory policies and practices against indigenous children, and we are doing it hand-in-hand with indigenous partners. The Act respecting First Nations, Inuit and Métis children, youth and families, which responds to calls to action, is a new way forward. Indigenous governments and communities have always been empowered to decide what is best for their children, their families and their communities, and the act provides a path for them to fully exercise and lift up that jurisdiction.
As a result of this work, led by indigenous communities, two indigenous laws are now enforced: the Wabaseemoong Independent Nations law in Ontario and the Miyo Pimatisowin Act of the Cowessess First Nation in Saskatchewan. In each of these communities, children will have greater opportunity to grow up immersed in their culture and surrounded by loved ones. They will be welcomed home.
We are moving closer to achieving our shared ultimate goal of reducing the number of indigenous children in care. Systemic reform of the child and family services system is one important step. Compensation for past harms is another.
Since the CHRT issued its first order for Canada to cease its discriminatory practices in 2016, we have been working with first nations leaders and partners to implement the tribunal's orders.
We have the same goal of fair and equitable compensation. Let me be clear that no first nations children will be denied fair and equitable compensation. Children should not be denied the products or services they need because governments cannot agree on who will pay for them. It is why, via Jordan's principle, we have funded approximately $2 billion in services, speech therapy, educational supports, medical equipment, mental health services and so much more. This is transformative and the right thing to do.
The government is not questioning or challenging the notion that first nations children who were removed from their homes, families and communities should be compensated. We are committed to providing first nations children with access to the necessary supports and services, but it is important to obtain clarity on certain limited issues, which is why we brought the judicial review forward. We need to focus on what is really important, ensuring fair and equitable compensation of first nations children affected by the child and family services program and that first nations children have access to the supports they need when they need them.
I would remind the House that there are also two competing class actions that deal essentially with the same group of children. We are, nevertheless, in discussions with the parties to the various cases, but those discussions must remain confidential out of respect.
Finally, no court case can achieve the transformative change that we need to achieve as a country.
As the recent discovery in Kamloops reminds us once again, every child in this country should have the support and services they need to thrive.
Removing a child from their family or community must be an absolute last resort. We need to do the work to change the system and ensure that every person is treated equally and fairly, without prejudice or injustice, and with respect and dignity. It is our responsibility as a government and as Canadians who want to make Canada a better place for everyone.
We cannot change the past, but we can learn from it and find ways to right some historic wrongs, to acknowledge what never should have happened and do everything we can to ensure a better future.
Meegwetch. Nakurmik. Masi cho.
View Leah Gazan Profile
NDP (MB)
View Leah Gazan Profile
2021-06-03 13:47 [p.7895]
Madam Speaker, I would like to thank my hon. colleague for his beautiful speech.
I want to start out today by sending my sincere solidarity to all the survivors, families and communities that were shaken once again by the discovery at the Kamloops residential school, particularly the Tk’emlúps te Secwe´pemc First Nation. I lift them them up today and every day.
The TRC reported that at least 40% to 60% of all children who attended the schools died, and sometimes, as I indicated yesterday, according to Mary-Ellen Kelm, as a result of purposely exposing children to infections such as TB, spreading the disease throughout the school population. Murray Sinclair, who chaired the TRC, has indicated that he believes the death count could be much higher due to the schools' poor burial records, as many as 25,000. These are burial grounds that we know about, but the current government has failed to act to bring our loved ones home.
On calls to action 71 to 76 of the TRC report, former lead commissioner Murray Sinclair has indicated there has been no action. Once again, it was left up to indigenous peoples to find our own loved ones.
These findings have left shockwaves of trauma, grief, hurt and betrayal throughout indigenous nations across the country, as a result of the violent genocide perpetrated against indigenous children and families simply for being who they were, for no other reason than to advance the government's economic agenda, behaviours that continue today. These violent acts were rooted in the violent dispossession of lands, eradicating our cultures and leaving us sometimes sheltered on our very own lands. This included attempting to assimilate our children to get us out of the way, which we are now finding out resulted in the deaths of thousands of children, a genocide.
Here we are again today fighting to get immediate resources and support from the government in order to, at the very least, provide families with closure as a result of this genocide. We are fighting with the federal government to stop fighting first nations kids in court and St. Anne's residential school survivors. This is a government that will not even acknowledge that what it committed and continues to commit against indigenous peoples in Canada is genocide. The hope of achieving some sort of justice and closure is waning.
Former commissioner Murray Sinclair stated:
I can hear not only the pain and the anguish, but also the anger that no one believed the stories they had told. I can also hear their sense that they have lost some hope that maybe those children that hadn't returned might still be found. They now know that may not happen.
These are the sacred lives of children exposed to acts of genocide who never returned home, which was a violent violation of human rights.
Let us not forget the parents. I have spoken before in this House about the countless stories from parents and the heartache they feel each September when their children were robbed once again and taken away to residential schools. There was no more laughter, play or joy. Imagine how their heartache grew when their children never returned home, never to hear the echoes of laughter and play, never to have closure, wondering where their babies were. These were cruel, violent acts of genocide, something the government refuses to acknowledge, continuing to leave it up for debate whether indigenous peoples experienced genocide in residential schools.
In fact, there is a class action lawsuit involving 101 first nations seeking reparations from the federal government for the impact of residential schools, and the federal government continues to deny any legal responsibility. In court filings, the government “admits the schools were meant to 'assimilate' Indigenous people, but denies the federal governments of that era 'sought to destroy the ability…to speak their Indigenous language or to lose the customs or traditions of their culture.'” This is a government that has made genocide denial a norm.
The truth needs to be honoured. The experience of parents needs to be honoured and lifted up. I wish to honour all parents and families today who lost loved ones as a result of genocide. We will fight to bring home their children, their siblings, their cousins, their aunties, their uncles, their sisters and brothers. The number of murdered and missing indigenous women, girls and two-spirit people is reported as a genocide in the National Inquiry into Murdered and Missing Indigenous Women and Girls.
Genocide continues, with no action from the federal government. There was an announcement today of releasing an action plan, but the implementation plan is still to come, with no release date in sight. This is something that Chief Judy Wilson, secretary-treasurer of the Union of BC Indian Chiefs, has called “another delay, a tactic, and also delaying the funding resources that families of survivors need now. We have people today going missing and murdered. Things have got to change now.” She went on to state, “Canada’s genocidal legacy is going to continue because there's no change, real leadership, and real commitment. We just get the flowery reconciliation speeches that fall short in action.”
Pam Palmater, a professor from Ryerson University, stated, “That's code for we didn’t come up with a plan”, further noting that “[a] plan that doesn’t have concrete actions, clear timelines, and measurable outcomes is not acceptable”.
There is a growing distrust from indigenous women, girls, and two-spirit people across this country, including NWAC, which has lost faith in the federal government and is done with its “toxic, dysfunctional” process. Instead, NWAC is planning to release its own national action plan, which President Lorraine Whitman said is one that “puts families, not politics, first.”
Let us not forget the millennium scoop and the fact that the government continues to break the law, failing to uphold the Human Rights Tribunal ruling to immediately stop racially discriminating against first nations children on reserve.
Canadian hero Cindy Blackstock has affirmed in The Tyee the following:
The federal government has repeatedly failed to adequately compensate 165,000 First Nations children and families whose childhoods—and lives—were stolen through government neglect....
What we know from the tribunal’s uncontested legal findings is that Canada’s non-compliance has been linked to the deaths of some children, harms to other children and unnecessary family separations of thousands of others. So it’s not unlike the types of things that children in residential schools faced. Canada is continuing that behaviour.
She went on to further note, “It reinforces the responsibility that I and everyone else have to make sure the Truth and Reconciliation Commission Calls to Action are actually implemented. And that the federal government stops fighting against the equity of First Nations, Métis and Inuit children today, and stops fighting residential school survivors in court.”
The residential schools, the sixties scoop, the millennium scoop and MMIWG are a continuation of ongoing genocide. As Murray Sinclair stated in The Globe and Mail in 2018, “We would have been apprehended by the child-welfare system if it had been organized as it is today.”
I am asking all members of the House to support this motion, to listen to calls coming from indigenous peoples across this country and act now.
View Erin O'Toole Profile
CPC (ON)
View Erin O'Toole Profile
2021-06-03 14:17 [p.7900]
Mr. Speaker, empty shoes are being left at memorials across the country. Flags are at half-mast. Canadian families are grieving the loss of children, but they have not yet seen swift action.
We have been asking the government for a new plan and new resources to respond to calls to action 71 to 76 in the Truth and Reconciliation Commission's report, and to do this by Canada Day. Will the government commit to delivering the plan so that families can begin the process of healing?
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, we are all heartbroken by the discovery of the remains of children at the Kamloops residential school. Our thoughts are obviously with the Kamloops Secwépemc First Nation and the surrounding communities that had children stolen by that institution.
Presently, we are working with those communities, which have asked for space, to help them with their mental health supports and to help community members. We are working to help indigenous peoples across the country who are hurting and to accompany them in that search for truth. We have invested $27 million, and we will continue to do so to help those communities establish their protocols and give them the space to speak, so we can help them learn the truth and then heal.
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