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Results: 16 - 30 of 97
View Mark Gerretsen Profile
Lib. (ON)
Mr. Speaker, I thank the leader of the NDP for bringing forward this motion today so we can have a very important discussion about a very important topic.
Admittedly, I do not know the intricacies of the legal dispute that is going on. I am not aware of what those are exactly. I note that the member did not reference them in his speech. I would like to understand what the legal challenge is that the member is essentially asking to be dropped. I am wondering if he could inform the House.
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 10:36 [p.7868]
Mr. Speaker, the Canadian Human Rights Tribunal, one of the pre-eminent reputable bodies in this country, lays out a path for what human rights are and how those decisions are made.
The Canadian Human Rights Tribunal made a number of decisions that clearly stated that Canada was not equally funding indigenous children and that the government should comply with the ruling of the Canadian Human Rights Tribunal. Instead of complying with that order, the Liberal government and this Prime Minister are fighting those kids, those who were denied equal funding, in court.
There is currently a court date set in two weeks. The Prime Minister has given orders to the government lawyers to fight these children in court. We are asking the Prime Minister to call off those lawyers and stop fighting those kids in court.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:41 [p.7868]
Mr. Speaker, I am very proud to be here representing the people of Timmins—James Bay, which is in Treaty 9 territory.
I am also devastated to be here in the wake of the discovery of the hidden graves. Canada as a nation was stunned by the discovery, but indigenous communities were not surprised. The trauma and grief that exist in these communities are the result of systemic policies that destroyed indigenous families and children in Canada. It is a genocidal policy, and it must change.
Mass graves are something we think about when we hear of Iraq, Yugoslavia or the so-called bloodlands of eastern Europe, but we have our mass graves here in Canada, the result of the war to destroy the indigenous people. It is not a historic grievance. The government will always tell us about historic wrongs. We are talking about the unbroken line that goes on to today.
I think, coming from the Catholic faith that I grew up in, of the fact that these children were buried without dignity or names. They were not statistics; they were children. They were loved, and they deserved better from this country.
I think of John Kioki, age 14, who never came home. His family still asks me where their uncle is. Where is he? Michel Matinas, age 11, never came home, as well as Michael Sutherland, age 13. The Oblates, who ran Kamloops residential school, also ran St. Anne's residential school, and they told the RCMP that the boys went missing. People know better; they know those boys are buried out there.
I think of Charlie Hunter, age 13. The church would not send his body home. The government would not send his body home. For 37 years, his beautiful family struggled to get Charlie home, and the Canadian people, in one week, raised the money necessary to get Charlie home. It was a beautiful thing. That is what we are calling for. We have to bring the children home.
More recently, Kanina Sue Turtle was 15. Amy Owen was 13. Courtney Scott from Fort Albany first nation was 16. Tammy Keeash, age 17, died in the broken, underfunded child welfare system. Jolynn Winter was 12. Chantel Fox was 12. The government was found culpable in their deaths at the human rights tribunal because it refuses to fund Jordan's principle.
We are not talking about technical matters. We are talking about the lives of children. These children have died under the watch of the government, and children have died year after year.
We lose a child every three days across this country to the broken welfare system. They die on a Monday. They die on a Wednesday. They die on a Saturday, and nobody at the provincial or federal level notices or gives a damn, but the families notice. There is the unbroken line in this war that takes us from the bodies at Kamloops residential school to the children who are being taken from their homes today, and who disappear into the gulag of hopelessness.
Members really have to talk to people who have been through this system that exists today. It will show them just how horrific it is. We are talking about systemic discrimination, systemic underfunding and the destruction of indigenous families. There is nothing theoretical here; this is lived in the lifeblood of families.
We are here today to say we have to stop the talk and start walking the walk, so we are asking for a couple of key things. The Minister of Crown-Indigenous Relations has led a toxic legal war against the survivors of St. Anne's residential school. She has spent over $3 million fighting survivors, who could not even pay their own bus fare to come down to the hearings. What were these hearing about? They were about the fact that government lawyers suppressed the evidence of the torture, rape and killing of children at St. Anne's residential school, and the government does not want to give these survivors justice.
Here are a few other names.
Father Jules Leguerrier is being defended by this government. When the government was supposed to give over the legal documents about the crimes of Father Jules Leguerrier, it presented a one-page person of interest report, which went to the hearings, and people's cases were thrown out. We know that Department of Justice lawyers were sitting on a person of interest report that was 3,191 pages long, and they suppressed that evidence.
The Minister of Crown-Indigenous Relations needs to explain why she is defending the legacy of Father Leguerrier and not standing up for survivors such as Maria Sackanay or Edmund Metatawabin.
Father Arthur Lavoie was a notorious criminal pedophile. The government supplied the court hearings a person of interest report that was two pages long, suppressing all the dirt and evil that man did by sitting on a document of police evidence and witness testimony that was 2,472 pages long. I thank the OPP for the incredible work it did in identifying these perpetrators, but that minister is defending him today. For the Sister Anna Wesley person of interest report, they suppressed 6,804 pages.
I encourage people to read the minister's latest request for direction, or RFD, that she brought to court fighting the St. Anne's survivors. In it, she accuses Murray Sinclair, who led the Truth and Reconciliation Commission, of making her look bad, literally, because Murray Sinclair raised concerns about how the government suppressed evidence and had the St. Anne's cases thrown out.
The minister said, through her lawyers, that because Murray Sinclair told the public what was going on, he had “eroded public trust”. She also said that he had harmed survivors. That minister has no business being here. She has to leave that seat. She has lied to the people of Canada, and it cannot go on.
Let us talk about the court case of Cindy Blackstock. There were 19 non-compliance orders, and this could have been settled a long time ago when the hearings came down. The Human Rights Tribunal finally ordered the maximum compensation because it saw, and put in its findings, that this government was showing a willful and reckless disregard for the lives of the children, but the government would not negotiate and the government would not find a solution. The tribunal said that this was the worst case scenario it had seen, and it had 19 rulings against this government.
The Minister of Indigenous Services said that it would be “lazy intellectually” for him to end the court case. I am amazed at those words: “lazy intellectually”. Is that the kind of lazy that happened when poor Devon Freeman ran away from his group home outside of Hamilton? He hung from a tree for six months right across the road, and nobody went to find him. Nobody went to find this boy. That is a kind of systemic laziness, yet the minister said that he would be lazy if he ended the systemic discrimination, the willful and reckless, worst-case scenario denial of basic rights.
This is not historic discrimination. This is an ongoing and willful attack. Canada has recognized that it is not the innocent nation it thought it was. Canada has recognized that we have to do right. This is the moment, and it is up to this government to show that it is willing to do right.
It has been three years since the House called on the Catholic Church to join us on the path of reconciliation, but it is still refusing. It is still refusing to turn over the documents and refusing to pay the money it is supposed to. The Pope is still not complying with the call to apologize because of the Catholic bishops in this country who are blocking him. We know that right now the Catholic Church is not playing its part in dealing with these crimes.
However, our role in the House is to say to this federal government that it and Canada are complicit in the crimes. It has to end. We are calling on this Prime Minister to end the legal battle against the children and to respect the ruling of the Human Rights Tribunal, which is not optional. Being found guilty of systemic discrimination is not something to opt in or out of; it is a finding and a ruling to which the government must respond.
We call on the minister of Crown services to stop her toxic war with the survivors of St. Anne's. She has never, ever called the survivors. She has never offered to sit down. They do not want big money; they want justice. They want her to admit that a wrong was done.
We need to end the toxic legal wars. We have to do it for the 215 children and for all the children we lose every third day in our country.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:53 [p.7870]
Mr. Speaker, I am thankful for the support we will be receiving from my hon. colleague's party
The Prime Minister has ordered his lawyers to be in court in 10 days. The simplest thing is that the government could tell the lawyers that enough with the fighting and to sit down and negotiate. That would be step one.
With respect to the masquerades that we know are across the country, we need to see that expertise. Internationally, Canada has shown that expertise. We need to say to first nation communities that we will be there, that if there are masquerades in Saskatchewan, Alberta, Treaty 9 or anywhere, the government is ready to work with the communities to do this right.
We tried to find the bodies at St. Anne's, but when the police came, they only had rakes. They did not have the forensic tools. Once we identify those bodies, then we can bring those children home. The communities want that.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:56 [p.7871]
Mr. Speaker, I would ask my hon. colleague this. Is she aware that her government has spent over $9 million fighting Cindy Blackstock in court? It spent over $3 million going after the survivors of St. Anne's. I would think that money would be much better spent on reconciliation and building a better nation rather than being spent on lawyers and destroying the reputation of the Prime Minister. These actions are corrosive.
I ask my hon. colleague if the Liberals are going to support us. Will she ask the Prime Minister to, no matter what, stop the legal battle that will happen in the coming weeks and call the lawyers off? What is the value of a child's life? The government says 40,000 that it is not willing to pay. It destroyed the lives of these children. What is it going to pay?
View Dan Vandal Profile
Lib. (MB)
Mr. Speaker, I am speaking from my office in Saint Boniface—Saint Vital, the homeland of the Métis nation, Treaty 1 territory, a city that is now home to many Inuit.
I will share my time with the Parliamentary Secretary to the Minister of Indigenous Services, the member for Oakville North—Burlington.
Two days ago, in the House, we all came together as parliamentarians to express our devastation, heartbreak and outrage at the discovery of the remains of 215 children who were killed while attending the Kamloops Indian Residential School.
Canadians are rightfully outraged by the finding of this burial site, but this was not shocking to indigenous people. We have long known of the lost burial sites of loved ones. It is a reminder of the consequences of colonialism for indigenous people and our communities.
Yesterday, I, along with my colleagues, the Minister of Crown-Indigenous Relations and the Minister of Indigenous Services, announced that $27 million funding would be distributed on an urgent basis. Our department has been engaging directly with indigenous communities across Canada on how best to support them in finding our lost children, including on how to access support from the federal government to do this. We continue to listen to survivors and families. We know these communities want this to be indigenous-led, based on their priorities, based on healing. Reconciliation is all about that.
This discovery has reopened the conversation on reconciliation in Canada, but let me be very clear. From day one, our government has continued to work to promote reconciliation in a tangible and respectful way. Correcting the mistakes of the past takes time and can be extremely difficult, but it is the right thing to do. Our government will keep working on this.
Reconciliation is a complex and important process where every Canadian has a role to play. Reconciliation begins with respect, listening and working in partnership. We must respect cultures, our languages, traditions and the distinct identities of others in order to move forward.
Reconciliation is at the heart of today's debate. In 2015, the Prime Minister committed to fully implementing the calls to action of the Truth and Reconciliation Commission of Canada in partnership with the indigenous communities, the provinces and the territories. We remain determined to ensure that they are properly implemented.
Eighty per cent of the calls to action under federal or shared responsibility are either completed or well under way, and not all the calls to action will be easy to implement. We must not treat these calls to action as simply a checklist, but rather a true pathway to reconciliation. We must also recognize some of the calls to actions are outside of the jurisdiction of the federal government. That is why it is so important that we work in partnership with all orders of government, while always taking the lead of indigenous communities and nations in this work. It is absolutely vital to take a survivor-oriented approach to healing. We need to listen to survivors and their families when making decisions about reconciliation.
The abuse and forced assimilation have led to intergenerational trauma, which is the lasting legacy of the residential school system. By removing children from their traditional family structures and subjecting them to violence, abuse and forced assimilation into Euro-Canadian values, a cycle of abuse was created, which still affects indigenous families and communities today. It continues to affect my community, it continues to affect my friends. The abuse the children faced in residential schools is as undeniable; it is shockingly cruel. These young first nation, Inuit and Métis children deserve far more from our government; they deserved far more from Canada.
As a government, we are working to revitalize indigenous culture by empowering communities, by providing the necessary tools to indigenous people to learn about their own culture, language and traditional spiritual beliefs. Canada will provide the needed resources to support indigenous nations on their healing journey. In the coming months, our government will be working with survivors, their families, their communities and other partners to locate, identify and memorialize the missing children and their burial places.
As previously mentioned, we have provided $33.8 million to implement the TRC calls to action 72 to 76. We have funded the National Centre for Truth and Reconciliation to develop and maintain the national residential school student death registry and to establish and maintain an online registry of residential school cemeteries. We are engaging with first nation indigenous communities and will continue to do this work, but it must be led by the communities themselves and they must go at their pace. We as a government will be there to support these communities in their efforts through funding, but also through survivor and family mental health support.
The mistreatment of indigenous children in all residential schools, including those who attended St. Anne’s Indian Residential School, was tragic and horrific. In order to restore confidence, rebuild trust and maintain the integrity of the process, the court has, at the request of the government, ordered that an independent, third-party review be conducted. Ninety-six percent of all claimants from the St. Anne's residential school have received compensation and are working collaboratively with the parties to obtain clarity from the courts on this matter. This third-party review will determine the additional compensation owed to survivors.
Throughout the process, Canada will provide additional resources for the survivors. We are in talks to determine the best way to provide support and we will be in contact with the St. Anne survivors' organization, including Peetabeck Keway Keykaywin, to talk about the necessary support.
We are definitely committed to reconciliation, justice and healing for the former students of St. Anne and every residential school.
I will just finish by acknowledging that this last week has been extremely difficult for many people: for Canadians, myself included. I have appreciated hearing from other members of the House over the last number of days the need to work together, to work collaboratively and to move forward on the shared path of reconciliation.
It is important that we continue to hear the stories of survivors and families, and remember those who were torn away and never returned home.
View Taylor Bachrach Profile
NDP (BC)
Mr. Speaker, this motion deals specifically with two court cases in which the Government of Canada is currently in court fighting indigenous kids harmed by Canada's child welfare system and fighting the survivors of St. Anne's Residential School.
Does the member agree that the government should not be spending millions of dollars on lawyers to fight survivors and indigenous children harmed by our systems and should drop those cases immediately, as this motion calls for?
View Pam Damoff Profile
Lib. (ON)
Mr. Speaker, our government is committed to providing comprehensive, full, fair, equitable compensation to first nations children. We are committed to addressing the long-standing unmet needs of first nations children. We have implemented Bill C-92 and are working to ensure that children can stay in their communities.
View Greg McLean Profile
CPC (AB)
View Greg McLean Profile
2021-06-03 11:23 [p.7874]
Mr. Speaker, first of all, let me thank my colleagues in the New Democratic Party for bringing forward this motion during a week when so many of us here in Ottawa have been gutted by what we have seen. I really thank the member for Timmins—James Bay for bringing forward all the information and his personal experiences, especially around mass graves. There were 215 bodies in mass graves in Canada. Who would have thought that would be part of our history now. It is something that we do need to address.
What we are talking about here are the legal cases that the government continues to kick down the road. My experience with legalists in government is they continue to delay justice. When are we going to get to the point where we recognize that there is a settlement at the end and justice delayed is justice denied.
When will the parliamentary secretary's government allow these people to have that justice?
View Dan Albas Profile
CPC (BC)
Mr. Speaker, I will be sharing my time with the member of Parliament for Chilliwack—Hope.
I will first take a moment to share a few words on behalf of the citizens of Central Okanagan—Similkameen—Nicola. We are collectively shocked, saddened and outraged at the discovery of an unmarked gravesite for 215 children at the former indigenous residential school in Kamloops. This discovery is difficult to put into words and I would ask that we all think of the Tk'emlúps First Nation that made this deeply disturbing discovery.
I would also ask that we think of the many families in indigenous communities throughout our region that had children at the Kamloops residential school, many of whom did not return. I will take a moment to read into the record some of the comments from indigenous chiefs in British Columbia, as I believe their comments must be heard.
I made some brief remarks about Chief Harvey McLeod from the Upper Nicola Band in my region in the take-note debate, but I will read his comments in full. He stated:
We always knew that this was happening there, but it was in our own minds, we had no proof other than our own experience. We hear really horrific stories about what happened and dealing with our people that had passed on, and what they were forced to do, to bury them. And it wasn’t the grown-ups, it was the babies.
So much hurt and pain came out in a matter of seconds. Just felt for our families that all went there. We have a large number of people from this community (Upper Nicola) that went to school there. We all have different experiences but a lot of hurt and pain and shame and anger leaving there.
I went back to the two years that I attended. I know that there were incidents happening there because I went through a lot of experiences myself. I know people that just disappeared, and we assumed that they ran away and got away and are at home somewhere, but never did see them again.
We as communities and leadership will find the best way of doing this and taking care of our people. We want to all be on the same page when it comes to having the ceremony to bring our people home.
It’s going to take a lot of strength to walk with our people while they remember the hurt and pain from that school. And it will be so much better when we’re all united, working together to ensure we’re there for our citizens.
I would like to mention some words from Ellis Ross, now an MLA for Skeena and a former chief councillor for the Haisla Nation. He stated, “Here goes; normally I’d do a live video but i doubt I could hold it together for this topic/the kids found buried at a Kamloops residential school/This is reliving the trauma for survivors and is shocking for their family members and non-aboriginals alike.” “I’d like to say that you will come to terms with it or the feeling goes away but it doesn’t, not now anyway mainly because this is still fresh in the minds of survivors. It hasn’t gone away for me when i came to understand it in 2004.” “To be clear, i was sad and angry when i learned the truth because my parents wouldn’t talk about it, just in bits and pieces. I learned to live with it and used it for motivation to build a better future and 'break the cycle' (well known term with FNs).” “17 years ago, I understood what happened overall; i decided to help fix issues of today instead of my revenge ideas. This Kamloops school story brought it all back to the day i sat in our archives and broke down. Repatriation will be traumatizing but needed.”
Those are powerful words. I was deeply moved to hear them, as I am certain many members in this place are also.
So many local indigenous communities were impacted and traumatized by these institutions because that is what they were. They were not schools like members and I went to. I cannot think of a worse situation for a parent: their children being taken way from them, only to never return home. Did they run away? I cannot imagine how it would feel to not know for so many years, until one day their worst nightmare comes along when they hear about these graves. Learning of these graves only raises more questions, and they are troubling questions. In this place, we must do everything we can to help find answers to those questions and to help bring accountability to indigenous families, including those who attended the schools. I say “attended”, but in reality, it was more like they were incarcerated in those schools.
Today's opposition motion from the NDP is but our first steps in helping to provide some answers in what I expect will be a long journey.
It is important we must also consider that reconciliation will mean different things to different people. We must also recognize this because we cannot, we must not, allow the usual Ottawa one-size-fits-all approach to finding true reconciliation. It is not “first nation”; it is “first nations”. Each nation is unique and special, and it is time Ottawa started to recognize that. It is not unlike the institution in Kamloops. It and others like it were first created as a one-size-fits-all approach from Ottawa. Let us finally take a new approach that works in partnership with indigenous communities.
On that note, I will now comment on this opposition day motion.
We must be careful in this place to avoid making the mistakes of the past, and I appreciate how this motion is well intentioned. However, at least for many first nations in my community, community members are still in shock. Many are holding meetings and there are a great many discussions under way.
My point is that I have not been directly contacted by one of the first nations in my riding for guidance on this, and I highly doubt many other members have either, yet here we are with a motion deciding what we think we must do to help indigenous communities after such a traumatic and horrific discovery. Again, I appreciate the motivation of the opposition and I believe the NDP is sincere, but it has to be pointed out that we are moving on a motion without proper direction from those we are trying to help. Some would rightfully call this an Ottawa-knows-best approach. In my view, at some point we must recognize that this approach has not served our country well over the years.
I do not often agree with the Prime Minister, but recently he made a comment that I believe we should all be mindful of. His comment was:
If it were only done by ministers, if it were only done by Ottawa, to solve these challenges, it might have been done long ago, but it would have been done wrong. You cannot move forward on true reconciliation unless it is done in partnership with Indigenous communities, leaders, and individuals.
It would be very easy to play politics with this issue. It would be said that the current government has had five years to take action and that the ministers responsible have failed. The current government could say that the former government failed in 2009. We could go on and on, and eventually we would go back to 1969, when this institution in Kamloops was first taken over by the federal government of the day and ask why it did not close it then. Why was it not closed until 1978? Politicizing this issue will not provide the leadership that we, as parliamentarians, need to provide.
I believe I have made my point that we should all be concerned when we are here passing a motion without direction from indigenous communities, precisely as we are doing here. I would also add that I have heard the Prime Minister explain the reasons why his government believes the court action this opposition day motion proposes to cease is necessary.
The Prime Minister has argued that he believes it will ultimately produce a fairer outcome for the victims and their families. I do not know if the Prime Minister will continue to make that same argument. Often we rely on the courts to provide fair and equitable outcomes for challenging cases, more so when politics may interfere with that process. However, I also note that it is easy to dismiss the court actions as being a “belligerent and litigious approach to justice”, as it says in the motion, precisely as the fourth party has done here.
As I recall, it took the Prime Minister several minutes to explain why his government supported the court action and why it believed, at least at the time, that it would provide a fairer outcome. In politics, it is often said that when one is explaining, one is losing.
As I have stated, I believe the intention of the fourth party is to be sincere here. It means well, and in balance, I am keenly aware that in Canada we have literally created an indigenous law legal industry. It has been going on for decades. The lawyers certainly will profit from it. Many of the indigenous communities, in my riding at least, have not. Ultimately, it is about the people, the victims, the survivors and their families, and that is whom I am focused on.
I am prepared to support this opposition day motion. There are some cautions I have, which I have shared, but in balance, against inaction we must act, and this opposition day motion takes steps in that direction. I will be supporting it as a result.
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:14 [p.7882]
Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
View Alistair MacGregor Profile
NDP (BC)
Madam Speaker, I really struggled with trying to find the words to say during today's speech. I will start with an acknowledgement of this moment, the opportunity before the House and its members, and also of the trauma that is being relived right now by survivors and their families with the news this week.
I also want to acknowledge that I am privileged to represent a riding that encompasses the territories of many indigenous people, which include the Stz’uminus, the Penelakut, the Halalt, the Lyackson, the Cowichan, the Malahat, Ditidaht, Pacheedaht and the Lekwungen-speaking Coast Salish people. I know many of them are survivors and send my thoughts out to them for the difficult journey they have in trying to deal with this trauma.
The discovery of unmarked and undocumented graves of 215 children at the Kamloops residential school has reopened so many wounds that have never healed. It has reignited a discussion about the federal government's continued failure to properly address this shameful episode of our country's history and it has highlighted its continued hypocrisy. As Justice Murray Sinclair mentioned when the TRC report was presented, it is a sure thing that more unmarked graves will be found in the future.
Back in February 2015, I took a trip up Vancouver Island to Alert Bay, which is about four hours away from where I live. I went there because I was attending a healing and cleansing ceremony for the St. Michael's residential school on Alert Bay, which is on the traditional territory of the Namgis First Nation. Up until that point, because it was never mentioned during my time in school, I had never really fully grasped the history of the horrors of the residential school system in Canada.
After the healing and cleansing ceremony ended, I saw survivors of St. Michael's approach the building and scream in rage and anguish as they hurled bricks through its windows. I saw them collapse in tears after that huge emotional release. It is then that I finally grasped just what survivors have gone through, when I saw the emotional torrent come from people standing in front of a now empty building and what that building represented to them. That was a very powerful moment for me and it is one that has stuck with me all these years.
Members of Parliament often get comments from people about why residential schools still matter and why indigenous people cannot just get over this episode and move on. This was forced assimilation, a genocide that was inflicted upon an entire people. Indigenous people did not send their children to these schools. Children were forcibly ripped away from their families. They were forced to forget their culture, language and history. They were neglected, abused, both sexually and physically, and they died, often with no notice given to their families. The undocumented and unmarked graves were often a final resting place and that is a testament to how little value was placed on these children's lives, by both the federal government and the Catholic church that ran the schools. It is complete evidence of a system that just did not care. It was a system that sought to hide the brutal results of the way it operated.
The creation of Canada's residential school system was the result of colonial laws, policies and practices that failed to recognize and implement basic human rights. I am a parent of three beautiful girls. I try to comprehend the state arriving on my doorstep one day and forcibly removing them, never being able to see them again. That is a parent's worst nightmare. One does not just get over that.
There are the survivors who returned, and there is the intergenerational trauma that has affected entire communities. There is no indigenous person in Canada who is not in some way affected by this brutal and traumatic event in our history. Let us make that extremely clear from the get-go.
With respect to my Liberal colleagues, I know there are good intentions on the government side. They have made repeated promises to finally do this work, but they have not been fulfilled. We continue to see platitudes and symbolism in response, when it is quite clear we are well past the time for action.
This is a government that has only implemented a fraction of the Truth and Reconciliation Commission's calls to action. I will remind my hon. colleagues that these are not recommendations; they are called “calls to action” for a reason. This is a government that continues to fight a Canadian Human Rights Tribunal ruling on the systemic discrimination against indigenous children, and that spends millions of dollars fighting residential school survivors in court.
As an example, the federal government is heading toward trial on a class action lawsuit that is seeking reparations for the devastation the residential schools inflicted on first nation cultures, language and communities. The federal government, in its court filings, is denying any legal responsibility. It is saying that the loss of language and culture was an unavoidable implication of children being taught in English or the Christian doctrine.
That is just so beyond the reality of what happened. What was avoidable was the policy of forceably sending these children to schools where they were completely disconnected from their language, culture and history. We have a continued policy of federal government lawyers being completely at odds with where we need to be as a nation if we are to move forward.
Today's debate has made me also think of all of the times Canada has stood on the world stage over the last number of decades and lectured other countries on their human rights record while remaining wilfully ignorant of the rampant abuses in our own backyard. If that is not the most damning example of hypocrisy, I do not know what is. Because this news is now international, I think other countries around the world have every right to call us out on that rampant hypocrisy. When I think of the mass graves of children that are undocumented and unaccounted for, words fail me. We are going to find more of these. That is an unavoidable fact.
When I speak to my constituents about this, the overwhelming response has been a very real sense of frustration. They are tired of the lofty rhetoric, continued commitments and the constant repetition that no relationship is more important than that with indigenous people. If it is, then it is time act like it is. My constituents want to see action.
This pandemic has demonstrated just how quickly governments can move in times of crisis, both in changing policy and delivering assistance. If this is not a time of crisis, if this is not a watershed moment for us to look at ourselves in the mirror and figure out where we actually want to be, I do not know what is. I keep waiting. When are we going to reach that moment when the straw finally breaks the camel's back and we will start to see that movement?
This brings me to today's motion. It sets out not everything we can do, but an initial couple of steps. There are a limited number of options we have as members of the opposition, but one of the tools we have is enforcing House debate on a motion of our choosing and getting an eventual vote on it. I have heard members of other opposition parties indicate they are supporting the motion, but have yet to hear any of the Liberal MPs indicate that they are. I think it would be a very powerful message if this motion passed with the unanimous consent of the House.
In conclusion, I would ask that members of the government vote in favour of this motion. I know it is non-binding, but at least they could signal that they understand the action that needs to be taken. Hopefully, this will lead us to being on the road to the systemic change we must absolutely see.
View Marc Miller Profile
Lib. (QC)
Madam Speaker, today I will be splitting my time with the hon. member for Vancouver Centre.
Kwe. Unusakut. Tansi. Hello. Bonjour. I want to acknowledge that I am speaking today from the traditional territory of the Algonquin Anishinabe people.
Indigenous communities, families and friends are hurting. Emotions are high, and the pain is real. For indigenous people, the events this week may not be a surprise. It does not make it less of a shock or less painful. There is not a single community that is not grieving today. The news that came from Kamloops last week has opened up wounds that were not closed, even if people thought they were closed.
Our thoughts and actions at this time must support the communities and families in recovering the truth, so that they could continue to heal. We cannot heal without the truth, as painful as it is. It is on the hearts and minds of all Canadians, and frankly, if it is not, it should be.
Over the past week, people have shared piercing and atrocious anecdotes that really show what kind of places those facilities were, and indeed the testimonials today from members in the House certainly reinforces that. I thank them for their testimonials.
I was reminded by a faith healer friend who I rely heavily upon that, for example, the Mohawk Institute in Six Nations had an orchard and had apples, but the kids could not eat them. They were punished if they did. There were chickens, but the kids could not take the eggs because the eggs were sent to market. The only time they would get one was at Easter. Calling those places schools is to use a euphemism. They were labour camps, and people starved.
I know people are eager to get answers as to what the federal government will do, what we will do nationally and what Canada will do. Let me say this clearly, we will be there for indigenous communities that want to continue the search for the truth.
The reality is that this is something that will be dictated to us by the communities that are affected, as set forth notably in call to action 76 in the body of the Truth and Reconciliation Report. We will be there for communities. We do have to respect the privacy, space and mourning period of those communities that are collecting their thoughts and putting together their protocols as to how to honour these children. They have asked us specifically for that. We will do that, and Canadians must respect that.
Yesterday, the Minister of Crown-Indigenous Relations announced $27 million in funding to support the ongoing NCTR and to implement calls to action 74 to 76. This will fund support for survivors, their families and communities across Canada to locate and memorialize children who died or went missing while attending residential schools.
We also have to look one another right in the eyes and face the fact that the general public either misunderstands or is ignorant of certain chapters of our history, especially the most painful ones. This truth is hard to bear, particularly for the indigenous communities affected and for the individuals and families who are reliving very painful parts of their own history or that of their parents, cousins, uncles and aunts.
As leaders, politicians and members of Parliament, it is also our role to educate and contribute to that education. In light of what we have learned this week, it is once again clear that many more truths remain to be uncovered. Explanations are needed. Too often, that explanation comes from indigenous peoples themselves. Too often, the job of educating Canadians has fallen to them, and, too often, we do not transmit that knowledge to our children. Fortunately, children are now learning about this in school, and they are telling us the harsh truth about what happened. Placing this burden on indigenous peoples is not fair. It should not be their burden to carry.
I repeat: We will be there for indigenous communities and families. We will support the search for truth and we will implement calls to action 72 to 76, among others, with an initial investment of $27 million. This funding will be distributed according to the priorities and requests of the communities themselves.
The government's role is to financially support communities in their grieving and healing process, as the wounds are still very fresh in this case. The communities will decide themselves whether they want to proceed with more extensive searches or not.
In this particular case, we spoke directly with indigenous leaders in Kamloops and the surrounding communities to offer mental health and security services, because emotions are running high, but we will respect the space they asked us to respect.
Obviously, this is painful for families who may have had uncles, aunts or cousins who disappeared and were never heard from again, but the key point here is that the Government of Canada will be there with the necessary support and funding for the communities that need it.
One of the many things being highlighted and underscored this week, in the midst of the heartache in Kamloops, is that indigenous children belong with their families and communities. Kids belong at home, where they can be with their relatives and elders; where they can learn their nation's culture, language and traditions; and where they can be given back all that was taken from, their parents and their grandparents. Bill C-92 affirms this inherent right. I would note that this basic right is one that the rest of us take for granted.
All of us share the responsibility to ensure this happens. The number of indigenous children who have been taken away in care in recent years far exceeds the number who attended residential schools. That should set in. In 2016, more than 52% of children in foster care in Canada were indigenous, and they account for 7% of the child population. The truth is that for children taken away from their community, their connections to their cultures and traditions were impacted too.
Fixing a broken system requires long-term reforms. The Government of Canada is determined to eliminate and continues to eliminate these discriminatory policies and practices against indigenous children, and we are doing it hand-in-hand with indigenous partners. The Act respecting First Nations, Inuit and Métis children, youth and families, which responds to calls to action, is a new way forward. Indigenous governments and communities have always been empowered to decide what is best for their children, their families and their communities, and the act provides a path for them to fully exercise and lift up that jurisdiction.
As a result of this work, led by indigenous communities, two indigenous laws are now enforced: the Wabaseemoong Independent Nations law in Ontario and the Miyo Pimatisowin Act of the Cowessess First Nation in Saskatchewan. In each of these communities, children will have greater opportunity to grow up immersed in their culture and surrounded by loved ones. They will be welcomed home.
We are moving closer to achieving our shared ultimate goal of reducing the number of indigenous children in care. Systemic reform of the child and family services system is one important step. Compensation for past harms is another.
Since the CHRT issued its first order for Canada to cease its discriminatory practices in 2016, we have been working with first nations leaders and partners to implement the tribunal's orders.
We have the same goal of fair and equitable compensation. Let me be clear that no first nations children will be denied fair and equitable compensation. Children should not be denied the products or services they need because governments cannot agree on who will pay for them. It is why, via Jordan's principle, we have funded approximately $2 billion in services, speech therapy, educational supports, medical equipment, mental health services and so much more. This is transformative and the right thing to do.
The government is not questioning or challenging the notion that first nations children who were removed from their homes, families and communities should be compensated. We are committed to providing first nations children with access to the necessary supports and services, but it is important to obtain clarity on certain limited issues, which is why we brought the judicial review forward. We need to focus on what is really important, ensuring fair and equitable compensation of first nations children affected by the child and family services program and that first nations children have access to the supports they need when they need them.
I would remind the House that there are also two competing class actions that deal essentially with the same group of children. We are, nevertheless, in discussions with the parties to the various cases, but those discussions must remain confidential out of respect.
Finally, no court case can achieve the transformative change that we need to achieve as a country.
As the recent discovery in Kamloops reminds us once again, every child in this country should have the support and services they need to thrive.
Removing a child from their family or community must be an absolute last resort. We need to do the work to change the system and ensure that every person is treated equally and fairly, without prejudice or injustice, and with respect and dignity. It is our responsibility as a government and as Canadians who want to make Canada a better place for everyone.
We cannot change the past, but we can learn from it and find ways to right some historic wrongs, to acknowledge what never should have happened and do everything we can to ensure a better future.
Meegwetch. Nakurmik. Masi cho.
View Taylor Bachrach Profile
NDP (BC)
Madam Speaker, I listened with great interest to the remarks from the member for Vancouver Centre. Some of what she said concerned me because I believe she was suggesting that it is inappropriate for Parliament to call on the government to take immediate and substantial action in this moment.
She said at one point that we should heed what indigenous people are telling us. The indigenous people who are speaking to me are telling me that the progress on implementing the Truth and Reconciliation Commission's calls to action has been far too slow, that the actions of the government have not measured up to what is required.
My question is whether the member will support this motion, which I believe very closely reflects the calls we are hearing from indigenous people that the government should not be fighting indigenous kids in court, that it should be investing far more and taking far more dramatic actions to implement the calls to action. Will she support that motion?
View Hedy Fry Profile
Lib. (BC)
View Hedy Fry Profile
2021-06-03 13:27 [p.7892]
Madam Speaker, I think it is interesting that we just talked about listening and heeding what people were saying. I did not say that. That is not what I said. I did not say that Parliament should not have a say in moving forward.
I do think we have taken a long time, but we have taken the time that we were asked to take as we moved along with every single first nation clearly as they were ready to move forward. We have said that we would do that and we have been doing it.
What I wanted to talk a little about is this. Let us not run off and say we have to do it now, we must do it within a certain period of time, because that means that we are not listening. We are not listening to what indigenous people are telling us about some of the things they need.
The hon. member knows that no one is taking indigenous kids to court. We know that the Human Rights Tribunal made some recommendations that were outside of its scope. That is why we are having a judicial inquiry into this—
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