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Results: 31 - 45 of 296
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-07 14:28 [p.8018]
Mr. Speaker, let us talk about the Prime Minister's record on first nations children.
He was found guilty of “wilful and reckless” discrimination against indigenous kids. He has ignored 19 non-compliance orders and spent over $9 million on lawyers, yet this weekend he was saying he was not in court fighting any first nations kids. In reality, his lawyers are arguing that children who suffered reckless discrimination are not eligible for any compensation whatsoever. That is their argument. Children have died on the current government's watch.
When is the Prime Minister going to end his toxic legal war against indigenous kids?
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, let me be crystal clear. Children who have suffered discrimination at the hands of the first nations child welfare system will receive fair, equitable and just compensation.
An hon. member: You are making that up.
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, as the Prime Minister has said time and time again, and as this government has said time and time again, we want to be crystal clear.
Every first nations child who has suffered discrimination at the hands of the failed child welfare system will receive just, fair and equitable compensation.
View Michael Cooper Profile
CPC (AB)
View Michael Cooper Profile
2021-06-04 11:57 [p.7977]
Madam Speaker, last year the government entered into an agreement to compensate federal public servants with Phoenix pay damages, and yet one year later retired and former public servants cannot even apply, let alone be compensated, because the government has failed to set up a claims process.
After one year, when will the government stop dragging its feet and see that retired and former public servants receive the compensation they are entitled to?
View Steven MacKinnon Profile
Lib. (QC)
View Steven MacKinnon Profile
2021-06-04 11:58 [p.7978]
Madam Speaker, my hon. colleague well knows that the Conservatives left us with a brutal mess in terms of the Phoenix pay system. We have had to clean it up and indeed extend compensation to all public servants, including retired and former public servants. We will continue to do that. Public servants have all received their general damages, and retired public servants and former public servants will similarly see this compensation.
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 10:25 [p.7866]
moved:
That, given that,
(i) the discovery of the grave of 215 children at Kamloops Indian Residential School has led to an outpouring of grief and anger across Canada,
(ii) the vast majority of the Truth and Reconciliation Commission's calls to action remain uncompleted, despite the clear path to justice and reconciliation that the Commission provides,
(iii) survivors, families and nations are demanding concrete action to advance real reconciliation, as opposed to just more words and symbolic gestures,
the House call on the government to:
(a) cease its belligerent and litigious approach to justice for Indigenous children by immediately dropping its appeal before the Federal Court in file numbers T-1621-19 (compensation) and T-1559-20 (Jordan's Principle for non-status First Nations kids recognized by their nations) and to recognize the government's legal obligation to fully comply with Canadian Human Rights Tribunal orders in this regard;
(b) agree to sit down with the St. Anne's residential school survivors organization Peetabeck Keway Keykaywin Association to find a just solution to the fact that survivors’ access to justice has been denied as a consequence of the actions of government lawyers in suppressing evidence at the Independent Assessment Process;
(c) accelerate the implementation of the Truth and Reconciliation Commission’s calls to action, including by providing immediate funding for further investigation into the deaths and disappearances of children at residential schools in compliance with calls to action 71 to 76;
(d) provide survivors, their families, and their communities with appropriate resources to assist with the emotional, physical, spiritual, mental, and cultural trauma resulting from residential schools; and
(e) within 10 days, table a progress report on actions taken in compliance with paragraphs (a) through (d) of the present motion, and that this report be deemed to have been referred to the Standing Committee on Indigenous and Northern Affairs for consideration upon tabling.
He said: Mr. Speaker, I will be sharing my time with the hon. member for Timmins—James Bay.
I come to the House from the unceded territories of the Algonquin nation. I rise today to present our opposition day motion in this House to call on the Liberal government to do the work that it has delayed for so long.
The discovery at a former residential school in Kamloops was shocking and horrifying. It was a moment when Canadians, people across this country, came together and looked in horror at what Canada has done, and is continuing to do, to indigenous people. When 215 little kids, indigenous children, were found buried at that school, Canadians were shocked. They were shocked because this was clearly not a school. This was clearly not a place of education. This was an institution designed, clearly, to eliminate indigenous people.
In this moment, Canadians across the country have participated in memorials, placing children's shoes at various places, to reflect on what this means. What does it mean that 215 children were buried without letting their families know, that these children were stripped from their parents, stripped of their language, their identity, their sense of self, taken to an institution and then killed there? What does this leave in terms of a legacy? What does this mean about Canada? What does this mean about our country?
People are asking these questions. People are wondering how it is possible that this could happen to little kids, how this could happen to children. People are now demanding more than just condolences. The broad consensus among people is that it is not good enough for the Liberal government to just express sadness and grieving. This is an opportunity, a moment that demands action and justice. The only response to this horrific discovery is a commitment to justice today.
What I find incredibly hypocritical and, more important than me, what indigenous people and people across Canada find hypocritical is that on the one hand we have a Prime Minister who could stand in this House and at a press conference and say that he is sorry or express condolences about this horrific discovery, but in the very same breath be ordering lawyers to fight indigenous kids in court.
It is not just fighting these kids in court. These kids were the subject matter of a Canadian Human Rights Tribunal hearing, and that tribunal made very clear orders on the government, stating that they were clearly unjustly denied equal funding, and that there needs to be a remedy. The government is not just fighting indigenous kids in court; it is fighting a human rights tribunal decision that states that these kids deserve equal funding.
How hypocritical is it? How flagrant is this denial of justice, when on the one hand the Prime Minister and the Liberal government claim to care about indigenous kids who lost their lives in a residential school and in the same breath are fighting them in court? On top of that, this very same Prime Minister and the Liberal government are fighting residential school survivors in court.
People ask the questions, “What can we do? What can we do to move forward on reconciliation? What can we do to move forward to achieve justice for indigenous people?” One very concrete, clear step would be for the government to stop fighting indigenous people in court. That is a concrete step that it could take right now.
What has become very clear is that symbolic gestures are not good enough. We need concrete action.
I rise in the House to ask the Liberal government to do the work it has put off for far too long.
The discovery of 215 children buried at the site of the Kamloops residential school shocked the country. Families, indigenous communities and people all over the country are mourning the loss of these children.
This discovery is further proof of genocidal acts in Canada. Residential schools were designed to kill indigenous people, to kill the Indian in the child, and to take away their language, culture, traditions and, ultimately, their lives.
The survivors, families and nations demand that beyond the symbolic gestures, concrete measures be taken to move toward meaningful reconciliation.
What happened and what is happening to indigenous people can be described by no other word than one of the harshest: It is a genocide. It is clear. All of the elements of a genocide are present. The actions taken by the Canadian government have been designed to destroy a people, to eliminate a people.
In light of this discovery, in light of this clear decision by Canada to eliminate a people, the Truth and Reconciliation Commission lays out a path to justice, a real path to justice, a path that the Prime Minister committed to implementing entirely. Six years of Liberal government, six years of the Prime Minister being in power, and only a fraction of those 94 calls to action have been implemented. That is simply wrong.
We know that the government is delaying, because we see the difference in action, in priority, when the Liberals care about something. When they want something to happen, they move quickly. We saw the government move incredibly quickly, incredibly fast to deliver financial backing for banks at the beginning of this pandemic right away. There was no question, no hesitation. Massive sums of money were used to back up banks immediately without any hesitation. Where was that same commitment to indigenous people?
Commitments were made by the Prime Minister in 2015, and six years later, a fraction of those calls to action were implemented. On top of that, what people find very cynical is that while in 2019 a promise was made to ensure that any indigenous community that needed financial support for closure, to search for additional burial sites, would receive funding, two years later, nothing happened until this horrible discovery, and then the government decided to act. While it is important to act, it makes people feel very cynical about a government that makes a promise two years ago and does nothing until it is pressured by this horrific discovery.
I want to lay out, in my remaining minute and a half, what we are asking for. We are asking for the government to take concrete steps, not symbolic gestures, real steps: end the legal battles against children who are simply entitled to basic human rights and dignity, end the legal battles against survivors of residential schools, put in place an accelerated plan to deliver action on all 94 calls to action. We want to see priority given to those. We want to see supports for people who are survivors of residential schools and their communities. We want to see a progress report tabled within 10 days to see that the government is actually following up.
What we saw in Kamloops, which has shocked this entire country and left people reeling, is something that should be a moment for us to take action. It is not enough to lower the flags at half-mast. It is not enough to express condolences when the government has the power to act. In this case, action means justice for indigenous people. We have laid out the course for immediate action to walk that path.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:41 [p.7868]
Mr. Speaker, I am very proud to be here representing the people of Timmins—James Bay, which is in Treaty 9 territory.
I am also devastated to be here in the wake of the discovery of the hidden graves. Canada as a nation was stunned by the discovery, but indigenous communities were not surprised. The trauma and grief that exist in these communities are the result of systemic policies that destroyed indigenous families and children in Canada. It is a genocidal policy, and it must change.
Mass graves are something we think about when we hear of Iraq, Yugoslavia or the so-called bloodlands of eastern Europe, but we have our mass graves here in Canada, the result of the war to destroy the indigenous people. It is not a historic grievance. The government will always tell us about historic wrongs. We are talking about the unbroken line that goes on to today.
I think, coming from the Catholic faith that I grew up in, of the fact that these children were buried without dignity or names. They were not statistics; they were children. They were loved, and they deserved better from this country.
I think of John Kioki, age 14, who never came home. His family still asks me where their uncle is. Where is he? Michel Matinas, age 11, never came home, as well as Michael Sutherland, age 13. The Oblates, who ran Kamloops residential school, also ran St. Anne's residential school, and they told the RCMP that the boys went missing. People know better; they know those boys are buried out there.
I think of Charlie Hunter, age 13. The church would not send his body home. The government would not send his body home. For 37 years, his beautiful family struggled to get Charlie home, and the Canadian people, in one week, raised the money necessary to get Charlie home. It was a beautiful thing. That is what we are calling for. We have to bring the children home.
More recently, Kanina Sue Turtle was 15. Amy Owen was 13. Courtney Scott from Fort Albany first nation was 16. Tammy Keeash, age 17, died in the broken, underfunded child welfare system. Jolynn Winter was 12. Chantel Fox was 12. The government was found culpable in their deaths at the human rights tribunal because it refuses to fund Jordan's principle.
We are not talking about technical matters. We are talking about the lives of children. These children have died under the watch of the government, and children have died year after year.
We lose a child every three days across this country to the broken welfare system. They die on a Monday. They die on a Wednesday. They die on a Saturday, and nobody at the provincial or federal level notices or gives a damn, but the families notice. There is the unbroken line in this war that takes us from the bodies at Kamloops residential school to the children who are being taken from their homes today, and who disappear into the gulag of hopelessness.
Members really have to talk to people who have been through this system that exists today. It will show them just how horrific it is. We are talking about systemic discrimination, systemic underfunding and the destruction of indigenous families. There is nothing theoretical here; this is lived in the lifeblood of families.
We are here today to say we have to stop the talk and start walking the walk, so we are asking for a couple of key things. The Minister of Crown-Indigenous Relations has led a toxic legal war against the survivors of St. Anne's residential school. She has spent over $3 million fighting survivors, who could not even pay their own bus fare to come down to the hearings. What were these hearing about? They were about the fact that government lawyers suppressed the evidence of the torture, rape and killing of children at St. Anne's residential school, and the government does not want to give these survivors justice.
Here are a few other names.
Father Jules Leguerrier is being defended by this government. When the government was supposed to give over the legal documents about the crimes of Father Jules Leguerrier, it presented a one-page person of interest report, which went to the hearings, and people's cases were thrown out. We know that Department of Justice lawyers were sitting on a person of interest report that was 3,191 pages long, and they suppressed that evidence.
The Minister of Crown-Indigenous Relations needs to explain why she is defending the legacy of Father Leguerrier and not standing up for survivors such as Maria Sackanay or Edmund Metatawabin.
Father Arthur Lavoie was a notorious criminal pedophile. The government supplied the court hearings a person of interest report that was two pages long, suppressing all the dirt and evil that man did by sitting on a document of police evidence and witness testimony that was 2,472 pages long. I thank the OPP for the incredible work it did in identifying these perpetrators, but that minister is defending him today. For the Sister Anna Wesley person of interest report, they suppressed 6,804 pages.
I encourage people to read the minister's latest request for direction, or RFD, that she brought to court fighting the St. Anne's survivors. In it, she accuses Murray Sinclair, who led the Truth and Reconciliation Commission, of making her look bad, literally, because Murray Sinclair raised concerns about how the government suppressed evidence and had the St. Anne's cases thrown out.
The minister said, through her lawyers, that because Murray Sinclair told the public what was going on, he had “eroded public trust”. She also said that he had harmed survivors. That minister has no business being here. She has to leave that seat. She has lied to the people of Canada, and it cannot go on.
Let us talk about the court case of Cindy Blackstock. There were 19 non-compliance orders, and this could have been settled a long time ago when the hearings came down. The Human Rights Tribunal finally ordered the maximum compensation because it saw, and put in its findings, that this government was showing a willful and reckless disregard for the lives of the children, but the government would not negotiate and the government would not find a solution. The tribunal said that this was the worst case scenario it had seen, and it had 19 rulings against this government.
The Minister of Indigenous Services said that it would be “lazy intellectually” for him to end the court case. I am amazed at those words: “lazy intellectually”. Is that the kind of lazy that happened when poor Devon Freeman ran away from his group home outside of Hamilton? He hung from a tree for six months right across the road, and nobody went to find him. Nobody went to find this boy. That is a kind of systemic laziness, yet the minister said that he would be lazy if he ended the systemic discrimination, the willful and reckless, worst-case scenario denial of basic rights.
This is not historic discrimination. This is an ongoing and willful attack. Canada has recognized that it is not the innocent nation it thought it was. Canada has recognized that we have to do right. This is the moment, and it is up to this government to show that it is willing to do right.
It has been three years since the House called on the Catholic Church to join us on the path of reconciliation, but it is still refusing. It is still refusing to turn over the documents and refusing to pay the money it is supposed to. The Pope is still not complying with the call to apologize because of the Catholic bishops in this country who are blocking him. We know that right now the Catholic Church is not playing its part in dealing with these crimes.
However, our role in the House is to say to this federal government that it and Canada are complicit in the crimes. It has to end. We are calling on this Prime Minister to end the legal battle against the children and to respect the ruling of the Human Rights Tribunal, which is not optional. Being found guilty of systemic discrimination is not something to opt in or out of; it is a finding and a ruling to which the government must respond.
We call on the minister of Crown services to stop her toxic war with the survivors of St. Anne's. She has never, ever called the survivors. She has never offered to sit down. They do not want big money; they want justice. They want her to admit that a wrong was done.
We need to end the toxic legal wars. We have to do it for the 215 children and for all the children we lose every third day in our country.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:56 [p.7871]
Mr. Speaker, I would ask my hon. colleague this. Is she aware that her government has spent over $9 million fighting Cindy Blackstock in court? It spent over $3 million going after the survivors of St. Anne's. I would think that money would be much better spent on reconciliation and building a better nation rather than being spent on lawyers and destroying the reputation of the Prime Minister. These actions are corrosive.
I ask my hon. colleague if the Liberals are going to support us. Will she ask the Prime Minister to, no matter what, stop the legal battle that will happen in the coming weeks and call the lawyers off? What is the value of a child's life? The government says 40,000 that it is not willing to pay. It destroyed the lives of these children. What is it going to pay?
View Dan Vandal Profile
Lib. (MB)
Mr. Speaker, I am speaking from my office in Saint Boniface—Saint Vital, the homeland of the Métis nation, Treaty 1 territory, a city that is now home to many Inuit.
I will share my time with the Parliamentary Secretary to the Minister of Indigenous Services, the member for Oakville North—Burlington.
Two days ago, in the House, we all came together as parliamentarians to express our devastation, heartbreak and outrage at the discovery of the remains of 215 children who were killed while attending the Kamloops Indian Residential School.
Canadians are rightfully outraged by the finding of this burial site, but this was not shocking to indigenous people. We have long known of the lost burial sites of loved ones. It is a reminder of the consequences of colonialism for indigenous people and our communities.
Yesterday, I, along with my colleagues, the Minister of Crown-Indigenous Relations and the Minister of Indigenous Services, announced that $27 million funding would be distributed on an urgent basis. Our department has been engaging directly with indigenous communities across Canada on how best to support them in finding our lost children, including on how to access support from the federal government to do this. We continue to listen to survivors and families. We know these communities want this to be indigenous-led, based on their priorities, based on healing. Reconciliation is all about that.
This discovery has reopened the conversation on reconciliation in Canada, but let me be very clear. From day one, our government has continued to work to promote reconciliation in a tangible and respectful way. Correcting the mistakes of the past takes time and can be extremely difficult, but it is the right thing to do. Our government will keep working on this.
Reconciliation is a complex and important process where every Canadian has a role to play. Reconciliation begins with respect, listening and working in partnership. We must respect cultures, our languages, traditions and the distinct identities of others in order to move forward.
Reconciliation is at the heart of today's debate. In 2015, the Prime Minister committed to fully implementing the calls to action of the Truth and Reconciliation Commission of Canada in partnership with the indigenous communities, the provinces and the territories. We remain determined to ensure that they are properly implemented.
Eighty per cent of the calls to action under federal or shared responsibility are either completed or well under way, and not all the calls to action will be easy to implement. We must not treat these calls to action as simply a checklist, but rather a true pathway to reconciliation. We must also recognize some of the calls to actions are outside of the jurisdiction of the federal government. That is why it is so important that we work in partnership with all orders of government, while always taking the lead of indigenous communities and nations in this work. It is absolutely vital to take a survivor-oriented approach to healing. We need to listen to survivors and their families when making decisions about reconciliation.
The abuse and forced assimilation have led to intergenerational trauma, which is the lasting legacy of the residential school system. By removing children from their traditional family structures and subjecting them to violence, abuse and forced assimilation into Euro-Canadian values, a cycle of abuse was created, which still affects indigenous families and communities today. It continues to affect my community, it continues to affect my friends. The abuse the children faced in residential schools is as undeniable; it is shockingly cruel. These young first nation, Inuit and Métis children deserve far more from our government; they deserved far more from Canada.
As a government, we are working to revitalize indigenous culture by empowering communities, by providing the necessary tools to indigenous people to learn about their own culture, language and traditional spiritual beliefs. Canada will provide the needed resources to support indigenous nations on their healing journey. In the coming months, our government will be working with survivors, their families, their communities and other partners to locate, identify and memorialize the missing children and their burial places.
As previously mentioned, we have provided $33.8 million to implement the TRC calls to action 72 to 76. We have funded the National Centre for Truth and Reconciliation to develop and maintain the national residential school student death registry and to establish and maintain an online registry of residential school cemeteries. We are engaging with first nation indigenous communities and will continue to do this work, but it must be led by the communities themselves and they must go at their pace. We as a government will be there to support these communities in their efforts through funding, but also through survivor and family mental health support.
The mistreatment of indigenous children in all residential schools, including those who attended St. Anne’s Indian Residential School, was tragic and horrific. In order to restore confidence, rebuild trust and maintain the integrity of the process, the court has, at the request of the government, ordered that an independent, third-party review be conducted. Ninety-six percent of all claimants from the St. Anne's residential school have received compensation and are working collaboratively with the parties to obtain clarity from the courts on this matter. This third-party review will determine the additional compensation owed to survivors.
Throughout the process, Canada will provide additional resources for the survivors. We are in talks to determine the best way to provide support and we will be in contact with the St. Anne survivors' organization, including Peetabeck Keway Keykaywin, to talk about the necessary support.
We are definitely committed to reconciliation, justice and healing for the former students of St. Anne and every residential school.
I will just finish by acknowledging that this last week has been extremely difficult for many people: for Canadians, myself included. I have appreciated hearing from other members of the House over the last number of days the need to work together, to work collaboratively and to move forward on the shared path of reconciliation.
It is important that we continue to hear the stories of survivors and families, and remember those who were torn away and never returned home.
View Dan Vandal Profile
Lib. (MB)
Mr. Speaker, on the question of reconciliation, we have been clear that the overrepresentation of indigenous kids in care is a sad and dark part of our shared history that we must address.
Let me be very clear. Our government will provide comprehensive, fair and equitable compensation to all those impacted by the historic inequities in first nations and indigenous child welfare.
However, compensation alone—
View Pam Damoff Profile
Lib. (ON)
Mr. Speaker, to begin, I would like to acknowledge that I am speaking today from the traditional territory of the Mississaugas of the Credit First Nation, from my home in the riding of Oakville North—Burlington.
One week ago today, I was shocked and saddened to learn of the discovery of the remains of 215 children at the former Kamloops residential school. I was outraged that these children were stolen and never able to return home to the families and communities that loved them.
The tragedy of Canada's residential school system was born from colonialism and systemic racism. We acknowledge the lasting and damaging impact of residential schools. It is very important to learn about and remember the past. The history of residential schools was not taught when I was a student. Reflecting on this, it is because Canada did not think it was doing anything wrong. One hundred and fifty thousand indigenous children were ripped from their parents' arms and sent to residential schools. The Truth and Reconciliation Commission documented the deaths of more than 6,000 indigenous children as a result of residential schools. The true figure could be much higher, and Canada did not think it was doing anything wrong.
I want to share some of the details of the Kamloops residential school, so that we know and remember the truth of this wicked institution. It opened on May 19, 1890. It was situated on the Kamloops Indian Reserve No. 1 close to town. In the late 1940s and 1950s, the school was thought to be the largest residential school in Canada. The Kamloops school was one of at least 22 residential schools in British Columbia mandated by the federal government and run by various religious orders. Attendance at the school became mandatory for indigenous children in the 1920s, but many parents resisted the laws and tried to hide their children from Indian agents. Children at the school came from all over British Columbia.
On Tuesday, the Minister of Indigenous Services read out loud in the House the names of some of the children known to have died at the Kamloops residential school so that they would not be forgotten. It is of the utmost importance that we learn more details about what happened to the children at the Kamloops school. It is something we owe to the families, as learning the truth of this tragedy is necessary for closure and to further healing and reconciliation. Families deserve to lay their children to rest. We need truth before reconciliation, and there is still much work on this shared road.
Every single person in Canada has an obligation to work toward reconciliation and decolonizing Canada. We must do this together. Our government is committed to continuing to take action to redress the legacy of residential schools and advance reconciliation across Canada. This government is committed to supporting survivors and their families, as well as communities, to locate and memorialize children who tragically died because of residential schools.
The policy of forcing children into these types of schools was meant to break family and community bonds. Children who attended the schools were not allowed to speak their indigenous languages or express their culture: In fact, the system was designed to erase indigenous culture. The impact has lasted for generations, leading to a breakdown of indigenous communities and families and alienating younger generations from cultural traditions, resulting in deep pain and intergenerational trauma.
We have offered our support in collaboration with the B.C. First Nations Health Authority to respond to needs over the coming weeks and months. We also know that communities across the country will need supports, and we are committed to working with indigenous leaders to be there in partnership with them.
I invite and urge all survivors and family members to call the National Indian Residential School Survivors Crisis Line if they need support. This line has been set up to provide emotional and crisis referral services to former residential school students. It is available 24 hours a day at 1-866-925-4419.
All indigenous peoples can access the Hope for Wellness Help Line. They can chat with a counsellor on its website at www.hopeforwellness.ca, or by phoning 1-855-242-3310.
The Indian residential schools resolution health support program offers access to elders, traditional healers and other community-based cultural supports. It also offers emotional supports, professional mental health counselling and help with the cost of transportation to access services. These services are available to eligible individuals regardless of their indigenous status or where they live.
We recognize that there will be an ongoing need for access to mental wellness supports and services relating to childhood and intergenerational trauma.
Former students of Indian residential schools and their family members can also count on the support of more than 60 mental wellness community-led teams that provide culturally safe mental health services and clinical supports to 344 first nations and Inuit communities.
We are working in close partnership with the Government of Nunavut and Nunavut Tunngavik Incorporated to respond to the mental wellness needs of Inuit in the territory. Through this partnership, the government is contributing $224.5 million over 10 years through the Nunavut wellness agreement for community wellness initiatives.
In 2020-21, $19.9 million in funding is being allocated to the Government of Nunavut and community organizations for mental wellness teams and other mental wellness services. In the context of the COVID-19 pandemic, the Government of Canada is providing additional support so indigenous communities can adapt and expand mental wellness services.
We recently proposed to provide $597.6 million over three years for a distinctions-based mental health and wellness strategy with first nations, Inuit and the Métis Nation that includes continuing supports for former residential school students and their families. This will build on existing strengths, help address gaps and be responsive to current, emerging and future needs.
Wellness is not just about our mental and physical health, it is also about the vitality of our communities. To this end, we are working with indigenous leadership and communities on the implementation of the act respecting first nations, Inuit and Métis children, youth and families, which affirms and recognizes indigenous peoples’ jurisdiction over child and family services to reduce the number of indigenous children in care.
This will put in place what indigenous peoples across this country have been asking of governments for decades: that their jurisdiction over child and family services be affirmed so that they can decide what is best for their children and their families. It also establishes national principles such as the best interests of the child, cultural continuity and substantive equality.
As of last month, there are 29 indigenous governing bodies that represent 67 indigenous groups and communities that have given notice to Indigenous Services Canada that they will exercise their inherent right to jurisdiction under the act.
Through my role as Parliamentary Secretary to the Minister of Indigenous Services, I have participated in discussions with some of these indigenous communities that are engaged in coordination agreement tables. Each table is unique and may require a different plan of action, including capacity-building, new programming or whatever the community decides is needed. We are also working with provincial and territorial leadership to ensure smooth transition. These conversations have demonstrated to me the essential nature of this work.
Our government is committed to continuing this process, which is why budget 2021 proposes to provide $73.6 million over four years to support the implementation of the act. This funding will allow us to recognize our shared goal of increasing the number of communities exercising jurisdiction in relation to child and family services and decreasing the number of children in care.
In addition to our commitment to mental health and child and family services, we are not wavering from our pledge to provide fair and equitable compensation for first nations children who were removed from their homes, families and communities. We will compensate survivors and will work to ensure that no child ever has to go through this treatment again. We are committed to providing indigenous children with access to necessary supports and services at home, in their communities and with their families.
I will close by saying the tragic discovery in Kamloops is a reminder of why the work of truth and reconciliation is vital for our country.
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:14 [p.7882]
Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I want to begin by saying that I will be sharing my time with the member for Cowichan—Malahat—Langford.
My colleague will share his opinion on the important motion that my party moved today. The motion has to do with a tragic event in history, and we hope that this grim discovery will mark the last chapter in this tragedy. The remains of 215 children were discovered in Kamloops, near a former residential school. These missing boys and girls were robbed of their lives.
I have to admit that I was stunned by this discovery, as were most Quebeckers, Canadians and people around the world who read about or saw this sad story on the news. I was particularly touched by the gestures made by our fellow citizens, who placed children's shoes on the steps of some public buildings. In my opinion, that is a good way to demonstrate that those who lost their lives were human beings. They were not just a statistic. They were individuals who suffered a shocking injustice. The families endured terrible suffering because of the secrecy surrounding these disappearances, and they are still suffering today. There was a very high mortality rate in residential schools.
I would like to come back to the principle of residential schools.
In my opinion, this topic was not talked about enough in school. We were sometimes taught an idealized view of the relationship with first nations and trade with first nations. It seems as though the issue of residential schools, which were run by the Catholic Church, was glossed over because no one wanted to talk about it. However, we have a collective and historic responsibility with regard to the harm that was done to these people.
The former Kamloops residential school was one of 139 residential schools that existed in Canada for a century. Earlier, one of my colleagues pointed out that an estimated 150,000 children were ripped from their families and placed in these institutions.
I cannot imagine going about my life in a neighbourhood or a village and seeing whites and priests literally swoop in and steal all the children. It was mass kidnapping. It was cultural genocide. It is proof of deeply rooted colonialism and racism toward first nations.
I cannot imagine my children and my neighbours' children being taken away. In this case, literally every child in the village was taken away. From one day to the next, they were just gone. The goal was to kill the Indian in the child, to separate children from their roots, their culture, their language and their spirituality. The authorities tried to turn these children into carbon copies of the white settlers and Christians who ran the institutions. It was an indescribable horror. The former Kamloops residential school may just be the tip of the iceberg, unfortunately. All levels of government are going to have to work really hard and really fast to get to the bottom of what happened. We have to know what happened so that families can find closure once and for all and grieve. That is crucial.
Earlier, I said that this tragedy had attracted worldwide attention. As a matter of fact, this week, the Office of the United Nations High Commissioner for Human Rights asked the federal government and the governments of every province and territory to take steps to initiate an investigation, carry out the necessary searches and protect documentation. If any documents are damaged, destroyed or lost, we will not be able to get to the bottom of this tragedy.
Today, everyone agrees that we need more than words. Concrete gestures need to be made. For too long now, the federal government has been either denying this problem, looking the other way or dragging its feet, which we have seen it do a lot in recent years. The Truth and Reconciliation Commission wrapped up six years ago. Of the 94 recommendations that the commission made, only 10 have been implemented. There is still an enormous amount of work ahead to take the measures that need to be taken.
I mentioned this earlier, but we as New Democrats and progressives find it extremely unfortunate, hurtful and offensive when the federal government says one thing and does the opposite. On the one hand, it is saying all the right things, expressing sorrow and apologizing, and those are all great, because they are a good first step. On the other hand, the federal government is paying lawyers to represent it in Federal Court to challenge rulings by the Canadian Human Rights Tribunal dealing with the rights of indigenous children and compensation for victims of residential schools.
It is not spending small amounts. For all of its legal challenges in Federal Court, the federal government has spent a total of $9.4 million so far to dispute compensation for residential school victims and rights violations caused by the underfunding of indigenous child welfare services. It is crazy. In the St. Anne's residential school case alone, the federal government has paid lawyers $3 million to challenge the rights of residential school victims.
We believe this absolutely must change. Once again, we are faced with the sad evidence of this colonialism and systemic racism, with the discovery of these 215 children's bodies buried in secret. It is proof that the dehumanization of first nations and indigenous peoples continues, and we all have a duty to work together for reconciliation, a better agreement and better mutual understanding.
We know that is not being done. A few minutes ago, the member for Joliette cited the tragic death of Joyce Echaquan at the Joliette hospital as evidence that the first nations are enduring discrimination, institutional bias, racism and systemic racism, sometimes at risk to their own lives. It is not just a matter of being negatively perceived or misunderstood, because this affects people's health and sometimes even their life.
Throughout this entire process of reconciliation and dialogue, we have to be consistent and take meaningful action. Under Canadian colonialism, first nations peoples were ignored and hurt, subjected to cultural genocide and shunted off to parks or reserves so they would no longer be seen or heard. Occasional progress is being made, but some communities feel like there are two different worlds that do not get along and ignore each other.
Unfortunately, there is still a lot of misunderstanding and ignorance about the realities of the first nations, who were living here before the arrival of European settlers. Sometimes they are our neighbours, but we do not know much about them, and we do not understand them. I think we need to make an effort to change that.
As a columnist pointed out this week, the news from Kamloops is not really news, sadly. The Truth and Reconciliation Commission told us that nearly 3,000 children may have died in or disappeared from residential schools. Another piece of bad news is that there was a tuberculosis epidemic in 1907. Peter Henderson Bryce, the chief medical officer at the time, noted that the mortality rate in residential schools went from 24% to 42% in three years. One residential school even had a child mortality rate of 76%, higher than the mortality rate of a World War II concentration camp.
We need to conduct searches and uncover the truth. Unfortunately, I fear that we will uncover more unmarked mass graves like the one in Kamloops.
View Marc Miller Profile
Lib. (QC)
Madam Speaker, today I will be splitting my time with the hon. member for Vancouver Centre.
Kwe. Unusakut. Tansi. Hello. Bonjour. I want to acknowledge that I am speaking today from the traditional territory of the Algonquin Anishinabe people.
Indigenous communities, families and friends are hurting. Emotions are high, and the pain is real. For indigenous people, the events this week may not be a surprise. It does not make it less of a shock or less painful. There is not a single community that is not grieving today. The news that came from Kamloops last week has opened up wounds that were not closed, even if people thought they were closed.
Our thoughts and actions at this time must support the communities and families in recovering the truth, so that they could continue to heal. We cannot heal without the truth, as painful as it is. It is on the hearts and minds of all Canadians, and frankly, if it is not, it should be.
Over the past week, people have shared piercing and atrocious anecdotes that really show what kind of places those facilities were, and indeed the testimonials today from members in the House certainly reinforces that. I thank them for their testimonials.
I was reminded by a faith healer friend who I rely heavily upon that, for example, the Mohawk Institute in Six Nations had an orchard and had apples, but the kids could not eat them. They were punished if they did. There were chickens, but the kids could not take the eggs because the eggs were sent to market. The only time they would get one was at Easter. Calling those places schools is to use a euphemism. They were labour camps, and people starved.
I know people are eager to get answers as to what the federal government will do, what we will do nationally and what Canada will do. Let me say this clearly, we will be there for indigenous communities that want to continue the search for the truth.
The reality is that this is something that will be dictated to us by the communities that are affected, as set forth notably in call to action 76 in the body of the Truth and Reconciliation Report. We will be there for communities. We do have to respect the privacy, space and mourning period of those communities that are collecting their thoughts and putting together their protocols as to how to honour these children. They have asked us specifically for that. We will do that, and Canadians must respect that.
Yesterday, the Minister of Crown-Indigenous Relations announced $27 million in funding to support the ongoing NCTR and to implement calls to action 74 to 76. This will fund support for survivors, their families and communities across Canada to locate and memorialize children who died or went missing while attending residential schools.
We also have to look one another right in the eyes and face the fact that the general public either misunderstands or is ignorant of certain chapters of our history, especially the most painful ones. This truth is hard to bear, particularly for the indigenous communities affected and for the individuals and families who are reliving very painful parts of their own history or that of their parents, cousins, uncles and aunts.
As leaders, politicians and members of Parliament, it is also our role to educate and contribute to that education. In light of what we have learned this week, it is once again clear that many more truths remain to be uncovered. Explanations are needed. Too often, that explanation comes from indigenous peoples themselves. Too often, the job of educating Canadians has fallen to them, and, too often, we do not transmit that knowledge to our children. Fortunately, children are now learning about this in school, and they are telling us the harsh truth about what happened. Placing this burden on indigenous peoples is not fair. It should not be their burden to carry.
I repeat: We will be there for indigenous communities and families. We will support the search for truth and we will implement calls to action 72 to 76, among others, with an initial investment of $27 million. This funding will be distributed according to the priorities and requests of the communities themselves.
The government's role is to financially support communities in their grieving and healing process, as the wounds are still very fresh in this case. The communities will decide themselves whether they want to proceed with more extensive searches or not.
In this particular case, we spoke directly with indigenous leaders in Kamloops and the surrounding communities to offer mental health and security services, because emotions are running high, but we will respect the space they asked us to respect.
Obviously, this is painful for families who may have had uncles, aunts or cousins who disappeared and were never heard from again, but the key point here is that the Government of Canada will be there with the necessary support and funding for the communities that need it.
One of the many things being highlighted and underscored this week, in the midst of the heartache in Kamloops, is that indigenous children belong with their families and communities. Kids belong at home, where they can be with their relatives and elders; where they can learn their nation's culture, language and traditions; and where they can be given back all that was taken from, their parents and their grandparents. Bill C-92 affirms this inherent right. I would note that this basic right is one that the rest of us take for granted.
All of us share the responsibility to ensure this happens. The number of indigenous children who have been taken away in care in recent years far exceeds the number who attended residential schools. That should set in. In 2016, more than 52% of children in foster care in Canada were indigenous, and they account for 7% of the child population. The truth is that for children taken away from their community, their connections to their cultures and traditions were impacted too.
Fixing a broken system requires long-term reforms. The Government of Canada is determined to eliminate and continues to eliminate these discriminatory policies and practices against indigenous children, and we are doing it hand-in-hand with indigenous partners. The Act respecting First Nations, Inuit and Métis children, youth and families, which responds to calls to action, is a new way forward. Indigenous governments and communities have always been empowered to decide what is best for their children, their families and their communities, and the act provides a path for them to fully exercise and lift up that jurisdiction.
As a result of this work, led by indigenous communities, two indigenous laws are now enforced: the Wabaseemoong Independent Nations law in Ontario and the Miyo Pimatisowin Act of the Cowessess First Nation in Saskatchewan. In each of these communities, children will have greater opportunity to grow up immersed in their culture and surrounded by loved ones. They will be welcomed home.
We are moving closer to achieving our shared ultimate goal of reducing the number of indigenous children in care. Systemic reform of the child and family services system is one important step. Compensation for past harms is another.
Since the CHRT issued its first order for Canada to cease its discriminatory practices in 2016, we have been working with first nations leaders and partners to implement the tribunal's orders.
We have the same goal of fair and equitable compensation. Let me be clear that no first nations children will be denied fair and equitable compensation. Children should not be denied the products or services they need because governments cannot agree on who will pay for them. It is why, via Jordan's principle, we have funded approximately $2 billion in services, speech therapy, educational supports, medical equipment, mental health services and so much more. This is transformative and the right thing to do.
The government is not questioning or challenging the notion that first nations children who were removed from their homes, families and communities should be compensated. We are committed to providing first nations children with access to the necessary supports and services, but it is important to obtain clarity on certain limited issues, which is why we brought the judicial review forward. We need to focus on what is really important, ensuring fair and equitable compensation of first nations children affected by the child and family services program and that first nations children have access to the supports they need when they need them.
I would remind the House that there are also two competing class actions that deal essentially with the same group of children. We are, nevertheless, in discussions with the parties to the various cases, but those discussions must remain confidential out of respect.
Finally, no court case can achieve the transformative change that we need to achieve as a country.
As the recent discovery in Kamloops reminds us once again, every child in this country should have the support and services they need to thrive.
Removing a child from their family or community must be an absolute last resort. We need to do the work to change the system and ensure that every person is treated equally and fairly, without prejudice or injustice, and with respect and dignity. It is our responsibility as a government and as Canadians who want to make Canada a better place for everyone.
We cannot change the past, but we can learn from it and find ways to right some historic wrongs, to acknowledge what never should have happened and do everything we can to ensure a better future.
Meegwetch. Nakurmik. Masi cho.
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