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Results: 46 - 60 of 497
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 10:38 [p.7868]
Mr. Speaker, sadly, we can go even further and say that some lives matter less. That is the reality. That is what we are up against. That is fundamentally the inherent problem. That is why there is inherently so much injustice against indigenous people. It is because indigenous lives have mattered less in this country, and they continue to matter less.
That is why the National Inquiry into Missing and Murdered Indigenous Women and Girls delivered specific calls for justice. That is why the Truth and Reconciliation Commission made its calls to action. It has been so clear that indigenous lives have not mattered in this country. We are demanding that these lives matter, and we are demanding justice.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:41 [p.7868]
Mr. Speaker, I am very proud to be here representing the people of Timmins—James Bay, which is in Treaty 9 territory.
I am also devastated to be here in the wake of the discovery of the hidden graves. Canada as a nation was stunned by the discovery, but indigenous communities were not surprised. The trauma and grief that exist in these communities are the result of systemic policies that destroyed indigenous families and children in Canada. It is a genocidal policy, and it must change.
Mass graves are something we think about when we hear of Iraq, Yugoslavia or the so-called bloodlands of eastern Europe, but we have our mass graves here in Canada, the result of the war to destroy the indigenous people. It is not a historic grievance. The government will always tell us about historic wrongs. We are talking about the unbroken line that goes on to today.
I think, coming from the Catholic faith that I grew up in, of the fact that these children were buried without dignity or names. They were not statistics; they were children. They were loved, and they deserved better from this country.
I think of John Kioki, age 14, who never came home. His family still asks me where their uncle is. Where is he? Michel Matinas, age 11, never came home, as well as Michael Sutherland, age 13. The Oblates, who ran Kamloops residential school, also ran St. Anne's residential school, and they told the RCMP that the boys went missing. People know better; they know those boys are buried out there.
I think of Charlie Hunter, age 13. The church would not send his body home. The government would not send his body home. For 37 years, his beautiful family struggled to get Charlie home, and the Canadian people, in one week, raised the money necessary to get Charlie home. It was a beautiful thing. That is what we are calling for. We have to bring the children home.
More recently, Kanina Sue Turtle was 15. Amy Owen was 13. Courtney Scott from Fort Albany first nation was 16. Tammy Keeash, age 17, died in the broken, underfunded child welfare system. Jolynn Winter was 12. Chantel Fox was 12. The government was found culpable in their deaths at the human rights tribunal because it refuses to fund Jordan's principle.
We are not talking about technical matters. We are talking about the lives of children. These children have died under the watch of the government, and children have died year after year.
We lose a child every three days across this country to the broken welfare system. They die on a Monday. They die on a Wednesday. They die on a Saturday, and nobody at the provincial or federal level notices or gives a damn, but the families notice. There is the unbroken line in this war that takes us from the bodies at Kamloops residential school to the children who are being taken from their homes today, and who disappear into the gulag of hopelessness.
Members really have to talk to people who have been through this system that exists today. It will show them just how horrific it is. We are talking about systemic discrimination, systemic underfunding and the destruction of indigenous families. There is nothing theoretical here; this is lived in the lifeblood of families.
We are here today to say we have to stop the talk and start walking the walk, so we are asking for a couple of key things. The Minister of Crown-Indigenous Relations has led a toxic legal war against the survivors of St. Anne's residential school. She has spent over $3 million fighting survivors, who could not even pay their own bus fare to come down to the hearings. What were these hearing about? They were about the fact that government lawyers suppressed the evidence of the torture, rape and killing of children at St. Anne's residential school, and the government does not want to give these survivors justice.
Here are a few other names.
Father Jules Leguerrier is being defended by this government. When the government was supposed to give over the legal documents about the crimes of Father Jules Leguerrier, it presented a one-page person of interest report, which went to the hearings, and people's cases were thrown out. We know that Department of Justice lawyers were sitting on a person of interest report that was 3,191 pages long, and they suppressed that evidence.
The Minister of Crown-Indigenous Relations needs to explain why she is defending the legacy of Father Leguerrier and not standing up for survivors such as Maria Sackanay or Edmund Metatawabin.
Father Arthur Lavoie was a notorious criminal pedophile. The government supplied the court hearings a person of interest report that was two pages long, suppressing all the dirt and evil that man did by sitting on a document of police evidence and witness testimony that was 2,472 pages long. I thank the OPP for the incredible work it did in identifying these perpetrators, but that minister is defending him today. For the Sister Anna Wesley person of interest report, they suppressed 6,804 pages.
I encourage people to read the minister's latest request for direction, or RFD, that she brought to court fighting the St. Anne's survivors. In it, she accuses Murray Sinclair, who led the Truth and Reconciliation Commission, of making her look bad, literally, because Murray Sinclair raised concerns about how the government suppressed evidence and had the St. Anne's cases thrown out.
The minister said, through her lawyers, that because Murray Sinclair told the public what was going on, he had “eroded public trust”. She also said that he had harmed survivors. That minister has no business being here. She has to leave that seat. She has lied to the people of Canada, and it cannot go on.
Let us talk about the court case of Cindy Blackstock. There were 19 non-compliance orders, and this could have been settled a long time ago when the hearings came down. The Human Rights Tribunal finally ordered the maximum compensation because it saw, and put in its findings, that this government was showing a willful and reckless disregard for the lives of the children, but the government would not negotiate and the government would not find a solution. The tribunal said that this was the worst case scenario it had seen, and it had 19 rulings against this government.
The Minister of Indigenous Services said that it would be “lazy intellectually” for him to end the court case. I am amazed at those words: “lazy intellectually”. Is that the kind of lazy that happened when poor Devon Freeman ran away from his group home outside of Hamilton? He hung from a tree for six months right across the road, and nobody went to find him. Nobody went to find this boy. That is a kind of systemic laziness, yet the minister said that he would be lazy if he ended the systemic discrimination, the willful and reckless, worst-case scenario denial of basic rights.
This is not historic discrimination. This is an ongoing and willful attack. Canada has recognized that it is not the innocent nation it thought it was. Canada has recognized that we have to do right. This is the moment, and it is up to this government to show that it is willing to do right.
It has been three years since the House called on the Catholic Church to join us on the path of reconciliation, but it is still refusing. It is still refusing to turn over the documents and refusing to pay the money it is supposed to. The Pope is still not complying with the call to apologize because of the Catholic bishops in this country who are blocking him. We know that right now the Catholic Church is not playing its part in dealing with these crimes.
However, our role in the House is to say to this federal government that it and Canada are complicit in the crimes. It has to end. We are calling on this Prime Minister to end the legal battle against the children and to respect the ruling of the Human Rights Tribunal, which is not optional. Being found guilty of systemic discrimination is not something to opt in or out of; it is a finding and a ruling to which the government must respond.
We call on the minister of Crown services to stop her toxic war with the survivors of St. Anne's. She has never, ever called the survivors. She has never offered to sit down. They do not want big money; they want justice. They want her to admit that a wrong was done.
We need to end the toxic legal wars. We have to do it for the 215 children and for all the children we lose every third day in our country.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 10:56 [p.7871]
Mr. Speaker, I would ask my hon. colleague this. Is she aware that her government has spent over $9 million fighting Cindy Blackstock in court? It spent over $3 million going after the survivors of St. Anne's. I would think that money would be much better spent on reconciliation and building a better nation rather than being spent on lawyers and destroying the reputation of the Prime Minister. These actions are corrosive.
I ask my hon. colleague if the Liberals are going to support us. Will she ask the Prime Minister to, no matter what, stop the legal battle that will happen in the coming weeks and call the lawyers off? What is the value of a child's life? The government says 40,000 that it is not willing to pay. It destroyed the lives of these children. What is it going to pay?
View Dan Vandal Profile
Lib. (MB)
Mr. Speaker, on the question of reconciliation, we have been clear that the overrepresentation of indigenous kids in care is a sad and dark part of our shared history that we must address.
Let me be very clear. Our government will provide comprehensive, fair and equitable compensation to all those impacted by the historic inequities in first nations and indigenous child welfare.
However, compensation alone—
View Louise Charbonneau Profile
BQ (QC)
View Louise Charbonneau Profile
2021-06-03 11:43 [p.7877]
Mr. Speaker, I thank my colleague for his sensitivity with respect to this tragedy.
As a mother and grandmother, I can imagine the immeasurable grief of these children's parents, and I want to extend my most sincere condolences to the nation affected and the indigenous people of Quebec and Canada. The Bloc Québécois will support the NDP motion.
Does my colleague believe that the government should abandon the legal action against indigenous children and apply the Jordan principle?
View Dan Albas Profile
CPC (BC)
Mr. Speaker, I am glad to hear that the Bloc member and her party will be supporting the fourth party's motion today, because I do believe the motivations are good.
When it comes to the individual cases, I would say that quasi-judicial bodies like tribunals are made for specific purposes. I was quite surprised to see that it originally ruled that it would hear this case. That being said, it is independent, but, like all independent quasi-judicial tribunals, there is an appeal process. What I have heard from the government is that it is its intention to compensate. If the process is taking too long, and I believe it is, then we must ask those questions. We need to compensate people fairly and equitably, so I hope that the government will take this opportunity of today's motion to make it clear how we will proceed moving forward.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I would like to thank my colleague for his well-researched speech. He is obviously extremely familiar with the matter and genuinely concerned about the key issue raised by the discovery that shocked us all this week.
He touched on several important points, including the Truth and Reconciliation Commission's calls to action and the amounts needed to investigate in order to learn more. Does he not also think that we should stop spending public money on lawyers to challenge Canadian Human Rights Tribunal orders concerning indigenous children in Federal Court?
View Simon-Pierre Savard-Tremblay Profile
BQ (QC)
Madam Speaker, I thank my colleague for his question. In examining this file, it becomes evident that it contains a rather large contradiction. In fact, the amounts spent on litigation almost equal the amounts that were truly invested in reconciliation, which is quite troubling. I agree with the statement of the member for Rosemont—La Petite-Patrie.
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:14 [p.7882]
Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
View Pam Damoff Profile
Lib. (ON)
Madam Speaker, I thank the hon. member for acknowledging that the treatment of indigenous peoples in this country has been based on colonialism and racism.
The death of Joyce Echaquan highlights this systemic racism that continues to exist in this country and in our health care system in particular.
Will the member and his party accept that systemic racism continues to exist in Canada and in our institutions and work with our government to implement Joyce's principle?
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:26 [p.7883]
Madam Speaker, I thank the parliamentary secretary for her intervention.
The Bloc Québécois has acknowledged the existence of systemic racism from the start of the debate on this issue. As I mentioned in my speech, the Indian Act is a racist act that must be overhauled. The act's title is racist. This must change.
As an elected member in Ottawa, I carefully read Joyce's principle. I support the recommendations made to Parliament and to this government.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I want to begin by saying that I will be sharing my time with the member for Cowichan—Malahat—Langford.
My colleague will share his opinion on the important motion that my party moved today. The motion has to do with a tragic event in history, and we hope that this grim discovery will mark the last chapter in this tragedy. The remains of 215 children were discovered in Kamloops, near a former residential school. These missing boys and girls were robbed of their lives.
I have to admit that I was stunned by this discovery, as were most Quebeckers, Canadians and people around the world who read about or saw this sad story on the news. I was particularly touched by the gestures made by our fellow citizens, who placed children's shoes on the steps of some public buildings. In my opinion, that is a good way to demonstrate that those who lost their lives were human beings. They were not just a statistic. They were individuals who suffered a shocking injustice. The families endured terrible suffering because of the secrecy surrounding these disappearances, and they are still suffering today. There was a very high mortality rate in residential schools.
I would like to come back to the principle of residential schools.
In my opinion, this topic was not talked about enough in school. We were sometimes taught an idealized view of the relationship with first nations and trade with first nations. It seems as though the issue of residential schools, which were run by the Catholic Church, was glossed over because no one wanted to talk about it. However, we have a collective and historic responsibility with regard to the harm that was done to these people.
The former Kamloops residential school was one of 139 residential schools that existed in Canada for a century. Earlier, one of my colleagues pointed out that an estimated 150,000 children were ripped from their families and placed in these institutions.
I cannot imagine going about my life in a neighbourhood or a village and seeing whites and priests literally swoop in and steal all the children. It was mass kidnapping. It was cultural genocide. It is proof of deeply rooted colonialism and racism toward first nations.
I cannot imagine my children and my neighbours' children being taken away. In this case, literally every child in the village was taken away. From one day to the next, they were just gone. The goal was to kill the Indian in the child, to separate children from their roots, their culture, their language and their spirituality. The authorities tried to turn these children into carbon copies of the white settlers and Christians who ran the institutions. It was an indescribable horror. The former Kamloops residential school may just be the tip of the iceberg, unfortunately. All levels of government are going to have to work really hard and really fast to get to the bottom of what happened. We have to know what happened so that families can find closure once and for all and grieve. That is crucial.
Earlier, I said that this tragedy had attracted worldwide attention. As a matter of fact, this week, the Office of the United Nations High Commissioner for Human Rights asked the federal government and the governments of every province and territory to take steps to initiate an investigation, carry out the necessary searches and protect documentation. If any documents are damaged, destroyed or lost, we will not be able to get to the bottom of this tragedy.
Today, everyone agrees that we need more than words. Concrete gestures need to be made. For too long now, the federal government has been either denying this problem, looking the other way or dragging its feet, which we have seen it do a lot in recent years. The Truth and Reconciliation Commission wrapped up six years ago. Of the 94 recommendations that the commission made, only 10 have been implemented. There is still an enormous amount of work ahead to take the measures that need to be taken.
I mentioned this earlier, but we as New Democrats and progressives find it extremely unfortunate, hurtful and offensive when the federal government says one thing and does the opposite. On the one hand, it is saying all the right things, expressing sorrow and apologizing, and those are all great, because they are a good first step. On the other hand, the federal government is paying lawyers to represent it in Federal Court to challenge rulings by the Canadian Human Rights Tribunal dealing with the rights of indigenous children and compensation for victims of residential schools.
It is not spending small amounts. For all of its legal challenges in Federal Court, the federal government has spent a total of $9.4 million so far to dispute compensation for residential school victims and rights violations caused by the underfunding of indigenous child welfare services. It is crazy. In the St. Anne's residential school case alone, the federal government has paid lawyers $3 million to challenge the rights of residential school victims.
We believe this absolutely must change. Once again, we are faced with the sad evidence of this colonialism and systemic racism, with the discovery of these 215 children's bodies buried in secret. It is proof that the dehumanization of first nations and indigenous peoples continues, and we all have a duty to work together for reconciliation, a better agreement and better mutual understanding.
We know that is not being done. A few minutes ago, the member for Joliette cited the tragic death of Joyce Echaquan at the Joliette hospital as evidence that the first nations are enduring discrimination, institutional bias, racism and systemic racism, sometimes at risk to their own lives. It is not just a matter of being negatively perceived or misunderstood, because this affects people's health and sometimes even their life.
Throughout this entire process of reconciliation and dialogue, we have to be consistent and take meaningful action. Under Canadian colonialism, first nations peoples were ignored and hurt, subjected to cultural genocide and shunted off to parks or reserves so they would no longer be seen or heard. Occasional progress is being made, but some communities feel like there are two different worlds that do not get along and ignore each other.
Unfortunately, there is still a lot of misunderstanding and ignorance about the realities of the first nations, who were living here before the arrival of European settlers. Sometimes they are our neighbours, but we do not know much about them, and we do not understand them. I think we need to make an effort to change that.
As a columnist pointed out this week, the news from Kamloops is not really news, sadly. The Truth and Reconciliation Commission told us that nearly 3,000 children may have died in or disappeared from residential schools. Another piece of bad news is that there was a tuberculosis epidemic in 1907. Peter Henderson Bryce, the chief medical officer at the time, noted that the mortality rate in residential schools went from 24% to 42% in three years. One residential school even had a child mortality rate of 76%, higher than the mortality rate of a World War II concentration camp.
We need to conduct searches and uncover the truth. Unfortunately, I fear that we will uncover more unmarked mass graves like the one in Kamloops.
View Alistair MacGregor Profile
NDP (BC)
Madam Speaker, I really struggled with trying to find the words to say during today's speech. I will start with an acknowledgement of this moment, the opportunity before the House and its members, and also of the trauma that is being relived right now by survivors and their families with the news this week.
I also want to acknowledge that I am privileged to represent a riding that encompasses the territories of many indigenous people, which include the Stz’uminus, the Penelakut, the Halalt, the Lyackson, the Cowichan, the Malahat, Ditidaht, Pacheedaht and the Lekwungen-speaking Coast Salish people. I know many of them are survivors and send my thoughts out to them for the difficult journey they have in trying to deal with this trauma.
The discovery of unmarked and undocumented graves of 215 children at the Kamloops residential school has reopened so many wounds that have never healed. It has reignited a discussion about the federal government's continued failure to properly address this shameful episode of our country's history and it has highlighted its continued hypocrisy. As Justice Murray Sinclair mentioned when the TRC report was presented, it is a sure thing that more unmarked graves will be found in the future.
Back in February 2015, I took a trip up Vancouver Island to Alert Bay, which is about four hours away from where I live. I went there because I was attending a healing and cleansing ceremony for the St. Michael's residential school on Alert Bay, which is on the traditional territory of the Namgis First Nation. Up until that point, because it was never mentioned during my time in school, I had never really fully grasped the history of the horrors of the residential school system in Canada.
After the healing and cleansing ceremony ended, I saw survivors of St. Michael's approach the building and scream in rage and anguish as they hurled bricks through its windows. I saw them collapse in tears after that huge emotional release. It is then that I finally grasped just what survivors have gone through, when I saw the emotional torrent come from people standing in front of a now empty building and what that building represented to them. That was a very powerful moment for me and it is one that has stuck with me all these years.
Members of Parliament often get comments from people about why residential schools still matter and why indigenous people cannot just get over this episode and move on. This was forced assimilation, a genocide that was inflicted upon an entire people. Indigenous people did not send their children to these schools. Children were forcibly ripped away from their families. They were forced to forget their culture, language and history. They were neglected, abused, both sexually and physically, and they died, often with no notice given to their families. The undocumented and unmarked graves were often a final resting place and that is a testament to how little value was placed on these children's lives, by both the federal government and the Catholic church that ran the schools. It is complete evidence of a system that just did not care. It was a system that sought to hide the brutal results of the way it operated.
The creation of Canada's residential school system was the result of colonial laws, policies and practices that failed to recognize and implement basic human rights. I am a parent of three beautiful girls. I try to comprehend the state arriving on my doorstep one day and forcibly removing them, never being able to see them again. That is a parent's worst nightmare. One does not just get over that.
There are the survivors who returned, and there is the intergenerational trauma that has affected entire communities. There is no indigenous person in Canada who is not in some way affected by this brutal and traumatic event in our history. Let us make that extremely clear from the get-go.
With respect to my Liberal colleagues, I know there are good intentions on the government side. They have made repeated promises to finally do this work, but they have not been fulfilled. We continue to see platitudes and symbolism in response, when it is quite clear we are well past the time for action.
This is a government that has only implemented a fraction of the Truth and Reconciliation Commission's calls to action. I will remind my hon. colleagues that these are not recommendations; they are called “calls to action” for a reason. This is a government that continues to fight a Canadian Human Rights Tribunal ruling on the systemic discrimination against indigenous children, and that spends millions of dollars fighting residential school survivors in court.
As an example, the federal government is heading toward trial on a class action lawsuit that is seeking reparations for the devastation the residential schools inflicted on first nation cultures, language and communities. The federal government, in its court filings, is denying any legal responsibility. It is saying that the loss of language and culture was an unavoidable implication of children being taught in English or the Christian doctrine.
That is just so beyond the reality of what happened. What was avoidable was the policy of forceably sending these children to schools where they were completely disconnected from their language, culture and history. We have a continued policy of federal government lawyers being completely at odds with where we need to be as a nation if we are to move forward.
Today's debate has made me also think of all of the times Canada has stood on the world stage over the last number of decades and lectured other countries on their human rights record while remaining wilfully ignorant of the rampant abuses in our own backyard. If that is not the most damning example of hypocrisy, I do not know what is. Because this news is now international, I think other countries around the world have every right to call us out on that rampant hypocrisy. When I think of the mass graves of children that are undocumented and unaccounted for, words fail me. We are going to find more of these. That is an unavoidable fact.
When I speak to my constituents about this, the overwhelming response has been a very real sense of frustration. They are tired of the lofty rhetoric, continued commitments and the constant repetition that no relationship is more important than that with indigenous people. If it is, then it is time act like it is. My constituents want to see action.
This pandemic has demonstrated just how quickly governments can move in times of crisis, both in changing policy and delivering assistance. If this is not a time of crisis, if this is not a watershed moment for us to look at ourselves in the mirror and figure out where we actually want to be, I do not know what is. I keep waiting. When are we going to reach that moment when the straw finally breaks the camel's back and we will start to see that movement?
This brings me to today's motion. It sets out not everything we can do, but an initial couple of steps. There are a limited number of options we have as members of the opposition, but one of the tools we have is enforcing House debate on a motion of our choosing and getting an eventual vote on it. I have heard members of other opposition parties indicate they are supporting the motion, but have yet to hear any of the Liberal MPs indicate that they are. I think it would be a very powerful message if this motion passed with the unanimous consent of the House.
In conclusion, I would ask that members of the government vote in favour of this motion. I know it is non-binding, but at least they could signal that they understand the action that needs to be taken. Hopefully, this will lead us to being on the road to the systemic change we must absolutely see.
View Marc Miller Profile
Lib. (QC)
Madam Speaker, today I will be splitting my time with the hon. member for Vancouver Centre.
Kwe. Unusakut. Tansi. Hello. Bonjour. I want to acknowledge that I am speaking today from the traditional territory of the Algonquin Anishinabe people.
Indigenous communities, families and friends are hurting. Emotions are high, and the pain is real. For indigenous people, the events this week may not be a surprise. It does not make it less of a shock or less painful. There is not a single community that is not grieving today. The news that came from Kamloops last week has opened up wounds that were not closed, even if people thought they were closed.
Our thoughts and actions at this time must support the communities and families in recovering the truth, so that they could continue to heal. We cannot heal without the truth, as painful as it is. It is on the hearts and minds of all Canadians, and frankly, if it is not, it should be.
Over the past week, people have shared piercing and atrocious anecdotes that really show what kind of places those facilities were, and indeed the testimonials today from members in the House certainly reinforces that. I thank them for their testimonials.
I was reminded by a faith healer friend who I rely heavily upon that, for example, the Mohawk Institute in Six Nations had an orchard and had apples, but the kids could not eat them. They were punished if they did. There were chickens, but the kids could not take the eggs because the eggs were sent to market. The only time they would get one was at Easter. Calling those places schools is to use a euphemism. They were labour camps, and people starved.
I know people are eager to get answers as to what the federal government will do, what we will do nationally and what Canada will do. Let me say this clearly, we will be there for indigenous communities that want to continue the search for the truth.
The reality is that this is something that will be dictated to us by the communities that are affected, as set forth notably in call to action 76 in the body of the Truth and Reconciliation Report. We will be there for communities. We do have to respect the privacy, space and mourning period of those communities that are collecting their thoughts and putting together their protocols as to how to honour these children. They have asked us specifically for that. We will do that, and Canadians must respect that.
Yesterday, the Minister of Crown-Indigenous Relations announced $27 million in funding to support the ongoing NCTR and to implement calls to action 74 to 76. This will fund support for survivors, their families and communities across Canada to locate and memorialize children who died or went missing while attending residential schools.
We also have to look one another right in the eyes and face the fact that the general public either misunderstands or is ignorant of certain chapters of our history, especially the most painful ones. This truth is hard to bear, particularly for the indigenous communities affected and for the individuals and families who are reliving very painful parts of their own history or that of their parents, cousins, uncles and aunts.
As leaders, politicians and members of Parliament, it is also our role to educate and contribute to that education. In light of what we have learned this week, it is once again clear that many more truths remain to be uncovered. Explanations are needed. Too often, that explanation comes from indigenous peoples themselves. Too often, the job of educating Canadians has fallen to them, and, too often, we do not transmit that knowledge to our children. Fortunately, children are now learning about this in school, and they are telling us the harsh truth about what happened. Placing this burden on indigenous peoples is not fair. It should not be their burden to carry.
I repeat: We will be there for indigenous communities and families. We will support the search for truth and we will implement calls to action 72 to 76, among others, with an initial investment of $27 million. This funding will be distributed according to the priorities and requests of the communities themselves.
The government's role is to financially support communities in their grieving and healing process, as the wounds are still very fresh in this case. The communities will decide themselves whether they want to proceed with more extensive searches or not.
In this particular case, we spoke directly with indigenous leaders in Kamloops and the surrounding communities to offer mental health and security services, because emotions are running high, but we will respect the space they asked us to respect.
Obviously, this is painful for families who may have had uncles, aunts or cousins who disappeared and were never heard from again, but the key point here is that the Government of Canada will be there with the necessary support and funding for the communities that need it.
One of the many things being highlighted and underscored this week, in the midst of the heartache in Kamloops, is that indigenous children belong with their families and communities. Kids belong at home, where they can be with their relatives and elders; where they can learn their nation's culture, language and traditions; and where they can be given back all that was taken from, their parents and their grandparents. Bill C-92 affirms this inherent right. I would note that this basic right is one that the rest of us take for granted.
All of us share the responsibility to ensure this happens. The number of indigenous children who have been taken away in care in recent years far exceeds the number who attended residential schools. That should set in. In 2016, more than 52% of children in foster care in Canada were indigenous, and they account for 7% of the child population. The truth is that for children taken away from their community, their connections to their cultures and traditions were impacted too.
Fixing a broken system requires long-term reforms. The Government of Canada is determined to eliminate and continues to eliminate these discriminatory policies and practices against indigenous children, and we are doing it hand-in-hand with indigenous partners. The Act respecting First Nations, Inuit and Métis children, youth and families, which responds to calls to action, is a new way forward. Indigenous governments and communities have always been empowered to decide what is best for their children, their families and their communities, and the act provides a path for them to fully exercise and lift up that jurisdiction.
As a result of this work, led by indigenous communities, two indigenous laws are now enforced: the Wabaseemoong Independent Nations law in Ontario and the Miyo Pimatisowin Act of the Cowessess First Nation in Saskatchewan. In each of these communities, children will have greater opportunity to grow up immersed in their culture and surrounded by loved ones. They will be welcomed home.
We are moving closer to achieving our shared ultimate goal of reducing the number of indigenous children in care. Systemic reform of the child and family services system is one important step. Compensation for past harms is another.
Since the CHRT issued its first order for Canada to cease its discriminatory practices in 2016, we have been working with first nations leaders and partners to implement the tribunal's orders.
We have the same goal of fair and equitable compensation. Let me be clear that no first nations children will be denied fair and equitable compensation. Children should not be denied the products or services they need because governments cannot agree on who will pay for them. It is why, via Jordan's principle, we have funded approximately $2 billion in services, speech therapy, educational supports, medical equipment, mental health services and so much more. This is transformative and the right thing to do.
The government is not questioning or challenging the notion that first nations children who were removed from their homes, families and communities should be compensated. We are committed to providing first nations children with access to the necessary supports and services, but it is important to obtain clarity on certain limited issues, which is why we brought the judicial review forward. We need to focus on what is really important, ensuring fair and equitable compensation of first nations children affected by the child and family services program and that first nations children have access to the supports they need when they need them.
I would remind the House that there are also two competing class actions that deal essentially with the same group of children. We are, nevertheless, in discussions with the parties to the various cases, but those discussions must remain confidential out of respect.
Finally, no court case can achieve the transformative change that we need to achieve as a country.
As the recent discovery in Kamloops reminds us once again, every child in this country should have the support and services they need to thrive.
Removing a child from their family or community must be an absolute last resort. We need to do the work to change the system and ensure that every person is treated equally and fairly, without prejudice or injustice, and with respect and dignity. It is our responsibility as a government and as Canadians who want to make Canada a better place for everyone.
We cannot change the past, but we can learn from it and find ways to right some historic wrongs, to acknowledge what never should have happened and do everything we can to ensure a better future.
Meegwetch. Nakurmik. Masi cho.
View Hedy Fry Profile
Lib. (BC)
View Hedy Fry Profile
2021-06-03 13:15 [p.7890]
Madam Speaker, I want to thank the New Democratic Party for bringing forward this topic on its opposition day. This is the kind of thing we need to do. We need to discuss this. We need to talk about it. We need to clarify and get to the truth of everything.
I know my colleague, the Minister of Indigenous Services, just said that he could not put himself in the place of those families and children. When I think of the residential schools, I think of what it would be like for my three boys to have been taken away from me when they were five or six years old. I think about them being told I was a bad parent and they would never see me again. I think of them being made to believe that everything they believed in, their family and their parents, was a lie or was untrue; making them feel ashamed of who they were, never knowing what it was to have been loved by a parent and living in an institution where they were abused. That makes me tear up because it must have been horrid.
When I think of those children who were buried in the mass grave in Kamloops, I think how they must have longed to see their parents, longed to be home, feeling ashamed every single day about being Indian and having to change who they were. I am just thinking about that.
In 2010-11, I chaired the status of women committee. We looked at the issue of violence against indigenous women in society, on reserve and off reserve. We went across the country, members from all political parties. We listened to the testimony of the women, the grandmothers and the elders. Every member of that committee did not have a single day in which they did not have tears unabashedly streaming down their cheeks, hearing those stories and the injustice of it all. Some of them came in saying things that they heard from other Canadians, such as “Oh, look at me”, that they had come here with no money in their pockets and they had survived. They wanted to know why these people were not able to do the same. They stopped saying that after the second meeting. They could not bear to listen to that truth.
I want to also note that during these committee hearings, I do not think we ever had more than two people in the room who were non-indigenous. Canadians did not care. They did not want to come and they did not want to listen. This was not an important thing for them to hear.
I hear people say that when they were in school, they were not taught this. That is the collective responsibility we bear for not caring, for pretending we did not know or for not wanting to know. That is important thing I want to park here. The facts are that most Canadians do not know and that most Canadian contribute to societal discrimination against indigenous people, calling them names, thinking they are, in fact, unworthy of the help or of anything. They do not understand the intergenerational trauma.
I have to mention South Africa. South Africa began apartheid because people came here, they saw what we were doing, they saw the carding system to be an Indian. They saw the residential schools and the reserves. They went back and did that in South Africa. They borrowed that for the way the Afrikaners treated the majority of that community. When we look at the parallels between South Africa, they learned apartheid from us.
However, we also learned something from them. We learned about truth and reconciliation. We are now talking about truth and reconciliation. We have been talking about it for a long time. When the people, the survivors, went and spoke, they mostly spoke to an indigenous commission. There still were no Canadians there, listening, learning and feeling heartbroken by what they heard. I do not believe there is a Canadian who would not be heartbroken by those stories. We have talked about reconciliation, but I want to talk about truth.
I want to make sure as we use this opportunity to speak together as a Parliament, we resist the tendency to want to have a quick and dirty fix and then go about our business and have feelings of “look at us, we just did all the right things”, that we can just feel not guilty and can assuage all of the feelings we have.
We should not do that, and we should not take this horrible, tragic, painful finding of the bodies of children in Kamloops to become partisan and political. We would actually be desecrating the bodies of those children if we built partisanship out of this, if we made political gains out of this.
I would love to hear us talk about this and would love to not hear us say “and this is what you must do”, because are we not then doing what the colonials and the churches did, which is to tell everybody what to do? Do we not think we have told indigenous people what to do for long enough? Do we not think that reconciliation is a long journey? We learned that from South Africa. It still has not finished that journey. South Africa is still on that journey.
The point I am trying to make here is that we have to be very careful about how we use this tragedy to impose on and continue to pretend we know best for indigenous people. Reconciliation is taking a long time because we have to work and, for the first time, listen and respect what indigenous communities want.
Indigenous communities across this country have different journeys right now. Some of them are ready for reconciliation and self-government and some of them have a long way to go. We need to be patient and work with them in respect. As government, we love to say, “Let us get this done tomorrow; let us get this bill passed”, but this is not what this about. This is about a journey.
I want to talk a bit about all the tears, flowers and outpouring of grief by Canadians. This is good and is cathartic for everybody. At the same time, we know everybody will move on to a different site at the next tragedy that comes and put flowers, and that the grief will be just as great for this new thing as it is for this one. This is not simply an incident we must grieve over. This has been going on for a long time.
There has been intergenerational pain and grief. We, as Canadians, never mention government or institutions, but as Canadians, every day we judge indigenous people. We are responsible, as Canadians, for the systemic discrimination of “Look at that person. They're probably drunk.” I heard stories from the witnesses in committee about how people would be taken to the hospital in pain, and someone talked about an incident where a young man had an abscessed tooth and was in such pain he was just crying all the time and the nurses and doctor said to bring him back when he was sober.
We are responsible for that. This is not just about what a government did. This is not about what churches did. This is about what everybody did because they thought they knew best. I do not want us to do that. I do not want us to always know best. I want us to heed, as we are already doing, the path to reconciliation and take the patience to walk with indigenous people, to listen to indigenous people and to heed what they are telling us. Not just to listen, but to heed it. We need to go at the pace they are ready to go at, and in the interim, to support, heal and make sure we build together a new society.
I want to talk about the truth part. We have talked a lot about reconciliation. In the Truth and Reconciliation Commission in South Africa, the truth was told in public fora. The truth was told by witnesses who came to say what they had suffered under that horrible regime, and everybody heard. The Afrikaners heard, the white population heard, everybody heard. It was broadcast on television and everybody heard that truth.
What we need to do is now go back to the schools and teach that truth. What we need today, other than teddy bears, flowers and quick fixes, is for every single Canadian in this country to own that truth. We need to own that shame. We need to own that guilt. We need to say to indigenous people that we have continued to do this and are sorry, not just that we are sorry but that we want to take the burden of guilt onto ourselves and that we want to take that shame and carry it with them. That is how it should go.
I just want to read something from—
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