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Results: 31 - 45 of 98
View Simon-Pierre Savard-Tremblay Profile
BQ (QC)
Madam Speaker, I thank my colleague for his question. In examining this file, it becomes evident that it contains a rather large contradiction. In fact, the amounts spent on litigation almost equal the amounts that were truly invested in reconciliation, which is quite troubling. I agree with the statement of the member for Rosemont—La Petite-Patrie.
View Gabriel Ste-Marie Profile
BQ (QC)
View Gabriel Ste-Marie Profile
2021-06-03 12:14 [p.7882]
Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
View Alexandre Boulerice Profile
NDP (QC)
Madam Speaker, I want to begin by saying that I will be sharing my time with the member for Cowichan—Malahat—Langford.
My colleague will share his opinion on the important motion that my party moved today. The motion has to do with a tragic event in history, and we hope that this grim discovery will mark the last chapter in this tragedy. The remains of 215 children were discovered in Kamloops, near a former residential school. These missing boys and girls were robbed of their lives.
I have to admit that I was stunned by this discovery, as were most Quebeckers, Canadians and people around the world who read about or saw this sad story on the news. I was particularly touched by the gestures made by our fellow citizens, who placed children's shoes on the steps of some public buildings. In my opinion, that is a good way to demonstrate that those who lost their lives were human beings. They were not just a statistic. They were individuals who suffered a shocking injustice. The families endured terrible suffering because of the secrecy surrounding these disappearances, and they are still suffering today. There was a very high mortality rate in residential schools.
I would like to come back to the principle of residential schools.
In my opinion, this topic was not talked about enough in school. We were sometimes taught an idealized view of the relationship with first nations and trade with first nations. It seems as though the issue of residential schools, which were run by the Catholic Church, was glossed over because no one wanted to talk about it. However, we have a collective and historic responsibility with regard to the harm that was done to these people.
The former Kamloops residential school was one of 139 residential schools that existed in Canada for a century. Earlier, one of my colleagues pointed out that an estimated 150,000 children were ripped from their families and placed in these institutions.
I cannot imagine going about my life in a neighbourhood or a village and seeing whites and priests literally swoop in and steal all the children. It was mass kidnapping. It was cultural genocide. It is proof of deeply rooted colonialism and racism toward first nations.
I cannot imagine my children and my neighbours' children being taken away. In this case, literally every child in the village was taken away. From one day to the next, they were just gone. The goal was to kill the Indian in the child, to separate children from their roots, their culture, their language and their spirituality. The authorities tried to turn these children into carbon copies of the white settlers and Christians who ran the institutions. It was an indescribable horror. The former Kamloops residential school may just be the tip of the iceberg, unfortunately. All levels of government are going to have to work really hard and really fast to get to the bottom of what happened. We have to know what happened so that families can find closure once and for all and grieve. That is crucial.
Earlier, I said that this tragedy had attracted worldwide attention. As a matter of fact, this week, the Office of the United Nations High Commissioner for Human Rights asked the federal government and the governments of every province and territory to take steps to initiate an investigation, carry out the necessary searches and protect documentation. If any documents are damaged, destroyed or lost, we will not be able to get to the bottom of this tragedy.
Today, everyone agrees that we need more than words. Concrete gestures need to be made. For too long now, the federal government has been either denying this problem, looking the other way or dragging its feet, which we have seen it do a lot in recent years. The Truth and Reconciliation Commission wrapped up six years ago. Of the 94 recommendations that the commission made, only 10 have been implemented. There is still an enormous amount of work ahead to take the measures that need to be taken.
I mentioned this earlier, but we as New Democrats and progressives find it extremely unfortunate, hurtful and offensive when the federal government says one thing and does the opposite. On the one hand, it is saying all the right things, expressing sorrow and apologizing, and those are all great, because they are a good first step. On the other hand, the federal government is paying lawyers to represent it in Federal Court to challenge rulings by the Canadian Human Rights Tribunal dealing with the rights of indigenous children and compensation for victims of residential schools.
It is not spending small amounts. For all of its legal challenges in Federal Court, the federal government has spent a total of $9.4 million so far to dispute compensation for residential school victims and rights violations caused by the underfunding of indigenous child welfare services. It is crazy. In the St. Anne's residential school case alone, the federal government has paid lawyers $3 million to challenge the rights of residential school victims.
We believe this absolutely must change. Once again, we are faced with the sad evidence of this colonialism and systemic racism, with the discovery of these 215 children's bodies buried in secret. It is proof that the dehumanization of first nations and indigenous peoples continues, and we all have a duty to work together for reconciliation, a better agreement and better mutual understanding.
We know that is not being done. A few minutes ago, the member for Joliette cited the tragic death of Joyce Echaquan at the Joliette hospital as evidence that the first nations are enduring discrimination, institutional bias, racism and systemic racism, sometimes at risk to their own lives. It is not just a matter of being negatively perceived or misunderstood, because this affects people's health and sometimes even their life.
Throughout this entire process of reconciliation and dialogue, we have to be consistent and take meaningful action. Under Canadian colonialism, first nations peoples were ignored and hurt, subjected to cultural genocide and shunted off to parks or reserves so they would no longer be seen or heard. Occasional progress is being made, but some communities feel like there are two different worlds that do not get along and ignore each other.
Unfortunately, there is still a lot of misunderstanding and ignorance about the realities of the first nations, who were living here before the arrival of European settlers. Sometimes they are our neighbours, but we do not know much about them, and we do not understand them. I think we need to make an effort to change that.
As a columnist pointed out this week, the news from Kamloops is not really news, sadly. The Truth and Reconciliation Commission told us that nearly 3,000 children may have died in or disappeared from residential schools. Another piece of bad news is that there was a tuberculosis epidemic in 1907. Peter Henderson Bryce, the chief medical officer at the time, noted that the mortality rate in residential schools went from 24% to 42% in three years. One residential school even had a child mortality rate of 76%, higher than the mortality rate of a World War II concentration camp.
We need to conduct searches and uncover the truth. Unfortunately, I fear that we will uncover more unmarked mass graves like the one in Kamloops.
View Alistair MacGregor Profile
NDP (BC)
Madam Speaker, I really struggled with trying to find the words to say during today's speech. I will start with an acknowledgement of this moment, the opportunity before the House and its members, and also of the trauma that is being relived right now by survivors and their families with the news this week.
I also want to acknowledge that I am privileged to represent a riding that encompasses the territories of many indigenous people, which include the Stz’uminus, the Penelakut, the Halalt, the Lyackson, the Cowichan, the Malahat, Ditidaht, Pacheedaht and the Lekwungen-speaking Coast Salish people. I know many of them are survivors and send my thoughts out to them for the difficult journey they have in trying to deal with this trauma.
The discovery of unmarked and undocumented graves of 215 children at the Kamloops residential school has reopened so many wounds that have never healed. It has reignited a discussion about the federal government's continued failure to properly address this shameful episode of our country's history and it has highlighted its continued hypocrisy. As Justice Murray Sinclair mentioned when the TRC report was presented, it is a sure thing that more unmarked graves will be found in the future.
Back in February 2015, I took a trip up Vancouver Island to Alert Bay, which is about four hours away from where I live. I went there because I was attending a healing and cleansing ceremony for the St. Michael's residential school on Alert Bay, which is on the traditional territory of the Namgis First Nation. Up until that point, because it was never mentioned during my time in school, I had never really fully grasped the history of the horrors of the residential school system in Canada.
After the healing and cleansing ceremony ended, I saw survivors of St. Michael's approach the building and scream in rage and anguish as they hurled bricks through its windows. I saw them collapse in tears after that huge emotional release. It is then that I finally grasped just what survivors have gone through, when I saw the emotional torrent come from people standing in front of a now empty building and what that building represented to them. That was a very powerful moment for me and it is one that has stuck with me all these years.
Members of Parliament often get comments from people about why residential schools still matter and why indigenous people cannot just get over this episode and move on. This was forced assimilation, a genocide that was inflicted upon an entire people. Indigenous people did not send their children to these schools. Children were forcibly ripped away from their families. They were forced to forget their culture, language and history. They were neglected, abused, both sexually and physically, and they died, often with no notice given to their families. The undocumented and unmarked graves were often a final resting place and that is a testament to how little value was placed on these children's lives, by both the federal government and the Catholic church that ran the schools. It is complete evidence of a system that just did not care. It was a system that sought to hide the brutal results of the way it operated.
The creation of Canada's residential school system was the result of colonial laws, policies and practices that failed to recognize and implement basic human rights. I am a parent of three beautiful girls. I try to comprehend the state arriving on my doorstep one day and forcibly removing them, never being able to see them again. That is a parent's worst nightmare. One does not just get over that.
There are the survivors who returned, and there is the intergenerational trauma that has affected entire communities. There is no indigenous person in Canada who is not in some way affected by this brutal and traumatic event in our history. Let us make that extremely clear from the get-go.
With respect to my Liberal colleagues, I know there are good intentions on the government side. They have made repeated promises to finally do this work, but they have not been fulfilled. We continue to see platitudes and symbolism in response, when it is quite clear we are well past the time for action.
This is a government that has only implemented a fraction of the Truth and Reconciliation Commission's calls to action. I will remind my hon. colleagues that these are not recommendations; they are called “calls to action” for a reason. This is a government that continues to fight a Canadian Human Rights Tribunal ruling on the systemic discrimination against indigenous children, and that spends millions of dollars fighting residential school survivors in court.
As an example, the federal government is heading toward trial on a class action lawsuit that is seeking reparations for the devastation the residential schools inflicted on first nation cultures, language and communities. The federal government, in its court filings, is denying any legal responsibility. It is saying that the loss of language and culture was an unavoidable implication of children being taught in English or the Christian doctrine.
That is just so beyond the reality of what happened. What was avoidable was the policy of forceably sending these children to schools where they were completely disconnected from their language, culture and history. We have a continued policy of federal government lawyers being completely at odds with where we need to be as a nation if we are to move forward.
Today's debate has made me also think of all of the times Canada has stood on the world stage over the last number of decades and lectured other countries on their human rights record while remaining wilfully ignorant of the rampant abuses in our own backyard. If that is not the most damning example of hypocrisy, I do not know what is. Because this news is now international, I think other countries around the world have every right to call us out on that rampant hypocrisy. When I think of the mass graves of children that are undocumented and unaccounted for, words fail me. We are going to find more of these. That is an unavoidable fact.
When I speak to my constituents about this, the overwhelming response has been a very real sense of frustration. They are tired of the lofty rhetoric, continued commitments and the constant repetition that no relationship is more important than that with indigenous people. If it is, then it is time act like it is. My constituents want to see action.
This pandemic has demonstrated just how quickly governments can move in times of crisis, both in changing policy and delivering assistance. If this is not a time of crisis, if this is not a watershed moment for us to look at ourselves in the mirror and figure out where we actually want to be, I do not know what is. I keep waiting. When are we going to reach that moment when the straw finally breaks the camel's back and we will start to see that movement?
This brings me to today's motion. It sets out not everything we can do, but an initial couple of steps. There are a limited number of options we have as members of the opposition, but one of the tools we have is enforcing House debate on a motion of our choosing and getting an eventual vote on it. I have heard members of other opposition parties indicate they are supporting the motion, but have yet to hear any of the Liberal MPs indicate that they are. I think it would be a very powerful message if this motion passed with the unanimous consent of the House.
In conclusion, I would ask that members of the government vote in favour of this motion. I know it is non-binding, but at least they could signal that they understand the action that needs to be taken. Hopefully, this will lead us to being on the road to the systemic change we must absolutely see.
View Taylor Bachrach Profile
NDP (BC)
Madam Speaker, I am joining the debate today from the unceded lands of the Wet’suwet’en people. It is an honour to be sharing my time with the member for Winnipeg Centre.
Canadians have been shocked to learn the truth that indigenous people have been telling us for a long time. The validation of 215 unmarked burial sites near Kamloops has brought intense grief, despair and pain to indigenous people right across the country. My heart is with them today, especially the survivors of the residential schools that once stood in northwest B.C. at Lejac, Kitimat, Port Simpson and Lower Post. My heart is with them and their families.
I say “once stood”, but in Lower Post, a small village of the Daylu Dena just south of the B.C.-Yukon border, the residential school still stands. In fact, since the 1970s, this community has been forced to use the former residential school as its band office. I went there two winters ago and heard stories of how elders who suffered abuse in that building were forced to walk through its doors again and again to access basic services. Survivor Fred Lutz, who was the deputy chief at the time, took me to the basement and showed me the dark place behind the stairs. It is an image that will stay with me forever.
The Daylu Dena have been calling for the demolition and replacement of that building for years. It was good to hear just recently that in a few short weeks, it will finally be demolished. That is thanks to the leadership of people like Deputy Chief Harlan Schilling, former deputy chief Fred Lutz, their councils and others in their community. A new building will finally be built for the Daylu Dena. It is a long overdue step in the healing process and we have to ask ourselves why it took us so long.
I know a lot of non-indigenous people are feeling sad about the tragic discovery near Kamloops, but what I hear from indigenous people is that having us indulge in our sadness does not make the situation they face any better. What they want us to do, especially those of us in positions of power and influence, is to fight like hell for real action in this moment when people care about something they should have cared about a long time ago. That is where this motion comes from. We must act now.
How is it that six years later, so little progress has been made on the Truth and Reconciliation Commission's 94 calls to action? I remember when they came out in 2015: It was the year the Liberal government took power with a majority. How is it that by last year, 2020, there had only been significant progress on a quarter of the calls to action? How is it that so few of those calls have actually been completed?
A portion of this motion would require the government to accelerate implementation of the TRC calls to action related to investigating the deaths and disappearances of children at residential schools. We have heard much about that in this debate. The indigenous people I have spoken with over the past week overwhelmingly want the truth. They want to know where the other burial sites are and how many children are there. They want to know where their loved ones are. I was infuriated to learn that in 2009, the Truth and Reconciliation Commission asked the Harper government for $1.5 million to search residential school properties. Shamefully, those funds were denied. What would indigenous communities know today if that money had been granted 12 years ago?
The call to find all the lost children echoes what I have heard from the families of women and girls who have gone missing and have been murdered along the Highway of Tears in northwest B.C. where I live. I have been honoured to work alongside Brenda and Matilda Wilson, whose beloved Ramona was found murdered along Highway 16 near Smithers in 1996. We worked together to get better public transit along that highway, but what they want more than anything is to know the truth about what happened to Ramona. Twenty-five years later, they keep encouraging the RCMP's E-PANA division to continue its investigation and not stop until they finally know what happened. The families whose children were taken from them and never came home want and deserve the truth too, which is why investing resources and expertise in the residential school investigations is vital. “Truth” comes before “reconciliation” for a reason.
The other parts of this motion are important and deserve mention too. St. Anne's Indian Residential School is a long way from where I live in northwest B.C., but its story illustrates clearly the contrast between the government's carefully scripted performative gestures and its relentless denial of basic justice. I will not pretend to know the details of the St. Anne's issue as well as the member for Timmins—James Bay does, but reading about the government's fight against survivors is nothing short of enraging.
How can the federal government explain its department withholding key person-of-interest documents that would have helped justly resolve survivors' claims? How is it that the government continues to spend millions of dollars in its effort to minimize its responsibilities as a result of the Human Rights Tribunal ruling on indigenous kids in care?
In its 2016 ruling, the tribunal was crystal clear that services for indigenous children were being underfunded, and that as a result more kids were being taken away from their families. The government is fighting that ruling in court. It is arguing that because the discrimination was systemic, individuals harmed should not be entitled to compensation. The system that facilitated this harm was designed by people, and those people worked for our government. It is both astounding and infuriating. If this motion passes, I hope the government will obey the will of Parliament and call off its lawyers. The people affected by this discrimination deserve no less.
What both the St. Anne's case and the case involving indigenous child welfare show is that Canada's shameful treatment of indigenous people continues today. As one person said, it is not a chapter in our history: it is the entire plot of the book. The people in this place have the power to change it if we have the courage.
Last weekend, my friend Dolores told me that people were gathering at Lejac. It is located west of Prince George near Fraser Lake, about two hours from where I live, so I hopped in my vehicle and I drove out. Lejac is the site of the former Lejac Residential School, to which so many indigenous kids were taken from communities stretching from Prince George to Hazelton. The former school site is situated on a hill overlooking Fraser Lake. It is part of the territory of the Nadleh people.
On New Year's Day in 1937, four Nadleh boys between eight and nine years old escaped from the Lejac school. Allen Willie, Andrew Paul, Maurice Justin, and Johnny Michael set out to walk seven miles to their Nadleh home. They were found frozen to death on the ice of the lake just a mile short of their destination. It is just one of the hundreds of stories of heartbreaking loss stemming from that place.
As I drove up to the site of the former school last weekend, I was struck by how many people had travelled on short notice to be there together that day to share their collective grief, to drum and dance, to honour the survivors still among them, and to stand in solidarity with the families of the children whose remains were found only a few days earlier. I was struck by their resilience and their strength.
Most of all, I will remember Lheidli T’enneh singer Kym Gouchie calling all the children present into the centre of the circle. She taught them the actions for a kids' song that she wrote. As she sang, they followed along, touching their toes and reaching for the sky and singing out the words, and the instructions got faster and faster and the children's laughter rose. Dozens of indigenous kids laughing and dancing on the exact same ground where that horrible school once stood was an expression of joy in a week with so much pain. I will remember that hopeful sight for a long time and it makes me more determined than ever to fight for the justice that the motion before us represents.
I urge every member in this place to vote for this. After the flags go back up and the news media moves on, let us show indigenous people that we still hear them and are willing to act.
View Leah Gazan Profile
NDP (MB)
View Leah Gazan Profile
2021-06-03 13:47 [p.7895]
Madam Speaker, I would like to thank my hon. colleague for his beautiful speech.
I want to start out today by sending my sincere solidarity to all the survivors, families and communities that were shaken once again by the discovery at the Kamloops residential school, particularly the Tk’emlúps te Secwe´pemc First Nation. I lift them them up today and every day.
The TRC reported that at least 40% to 60% of all children who attended the schools died, and sometimes, as I indicated yesterday, according to Mary-Ellen Kelm, as a result of purposely exposing children to infections such as TB, spreading the disease throughout the school population. Murray Sinclair, who chaired the TRC, has indicated that he believes the death count could be much higher due to the schools' poor burial records, as many as 25,000. These are burial grounds that we know about, but the current government has failed to act to bring our loved ones home.
On calls to action 71 to 76 of the TRC report, former lead commissioner Murray Sinclair has indicated there has been no action. Once again, it was left up to indigenous peoples to find our own loved ones.
These findings have left shockwaves of trauma, grief, hurt and betrayal throughout indigenous nations across the country, as a result of the violent genocide perpetrated against indigenous children and families simply for being who they were, for no other reason than to advance the government's economic agenda, behaviours that continue today. These violent acts were rooted in the violent dispossession of lands, eradicating our cultures and leaving us sometimes sheltered on our very own lands. This included attempting to assimilate our children to get us out of the way, which we are now finding out resulted in the deaths of thousands of children, a genocide.
Here we are again today fighting to get immediate resources and support from the government in order to, at the very least, provide families with closure as a result of this genocide. We are fighting with the federal government to stop fighting first nations kids in court and St. Anne's residential school survivors. This is a government that will not even acknowledge that what it committed and continues to commit against indigenous peoples in Canada is genocide. The hope of achieving some sort of justice and closure is waning.
Former commissioner Murray Sinclair stated:
I can hear not only the pain and the anguish, but also the anger that no one believed the stories they had told. I can also hear their sense that they have lost some hope that maybe those children that hadn't returned might still be found. They now know that may not happen.
These are the sacred lives of children exposed to acts of genocide who never returned home, which was a violent violation of human rights.
Let us not forget the parents. I have spoken before in this House about the countless stories from parents and the heartache they feel each September when their children were robbed once again and taken away to residential schools. There was no more laughter, play or joy. Imagine how their heartache grew when their children never returned home, never to hear the echoes of laughter and play, never to have closure, wondering where their babies were. These were cruel, violent acts of genocide, something the government refuses to acknowledge, continuing to leave it up for debate whether indigenous peoples experienced genocide in residential schools.
In fact, there is a class action lawsuit involving 101 first nations seeking reparations from the federal government for the impact of residential schools, and the federal government continues to deny any legal responsibility. In court filings, the government “admits the schools were meant to 'assimilate' Indigenous people, but denies the federal governments of that era 'sought to destroy the ability…to speak their Indigenous language or to lose the customs or traditions of their culture.'” This is a government that has made genocide denial a norm.
The truth needs to be honoured. The experience of parents needs to be honoured and lifted up. I wish to honour all parents and families today who lost loved ones as a result of genocide. We will fight to bring home their children, their siblings, their cousins, their aunties, their uncles, their sisters and brothers. The number of murdered and missing indigenous women, girls and two-spirit people is reported as a genocide in the National Inquiry into Murdered and Missing Indigenous Women and Girls.
Genocide continues, with no action from the federal government. There was an announcement today of releasing an action plan, but the implementation plan is still to come, with no release date in sight. This is something that Chief Judy Wilson, secretary-treasurer of the Union of BC Indian Chiefs, has called “another delay, a tactic, and also delaying the funding resources that families of survivors need now. We have people today going missing and murdered. Things have got to change now.” She went on to state, “Canada’s genocidal legacy is going to continue because there's no change, real leadership, and real commitment. We just get the flowery reconciliation speeches that fall short in action.”
Pam Palmater, a professor from Ryerson University, stated, “That's code for we didn’t come up with a plan”, further noting that “[a] plan that doesn’t have concrete actions, clear timelines, and measurable outcomes is not acceptable”.
There is a growing distrust from indigenous women, girls, and two-spirit people across this country, including NWAC, which has lost faith in the federal government and is done with its “toxic, dysfunctional” process. Instead, NWAC is planning to release its own national action plan, which President Lorraine Whitman said is one that “puts families, not politics, first.”
Let us not forget the millennium scoop and the fact that the government continues to break the law, failing to uphold the Human Rights Tribunal ruling to immediately stop racially discriminating against first nations children on reserve.
Canadian hero Cindy Blackstock has affirmed in The Tyee the following:
The federal government has repeatedly failed to adequately compensate 165,000 First Nations children and families whose childhoods—and lives—were stolen through government neglect....
What we know from the tribunal’s uncontested legal findings is that Canada’s non-compliance has been linked to the deaths of some children, harms to other children and unnecessary family separations of thousands of others. So it’s not unlike the types of things that children in residential schools faced. Canada is continuing that behaviour.
She went on to further note, “It reinforces the responsibility that I and everyone else have to make sure the Truth and Reconciliation Commission Calls to Action are actually implemented. And that the federal government stops fighting against the equity of First Nations, Métis and Inuit children today, and stops fighting residential school survivors in court.”
The residential schools, the sixties scoop, the millennium scoop and MMIWG are a continuation of ongoing genocide. As Murray Sinclair stated in The Globe and Mail in 2018, “We would have been apprehended by the child-welfare system if it had been organized as it is today.”
I am asking all members of the House to support this motion, to listen to calls coming from indigenous peoples across this country and act now.
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 14:25 [p.7902]
Mr. Speaker, the Canadian Human Rights Tribunal ruled that Canada violated the rights of indigenous children. Even so, the Prime Minister is still taking indigenous children to court. Will the Prime Minister support our motion and stop prosecuting indigenous children, yes or no?
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, our government and the Prime Minister have been clear. Our goal is comprehensive, fair and equitable compensation to support the healing of those affected by the historical inequity of discriminatory policies governing services to first nations children and families.
We maintain that there remain substantive unresolved questions about the Canadian Human Rights Tribunal's jurisdiction. We are committed to this project and to ensuring that all first nations children receive fair and equitable compensation.
View Jagmeet Singh Profile
NDP (BC)
View Jagmeet Singh Profile
2021-06-03 14:26 [p.7902]
Mr. Speaker, the Canadian Human Rights Tribunal found that Canada discriminated against indigenous children. It also found that it did so willfully and recklessly. Despite that, the Prime Minister continues to fight indigenous kids in court. Indigenous survivors of residential schools are demanding justice, but the Prime Minister is fighting them in court as well.
How could people take the Prime Minister's commitment to reconciliation seriously, when he continues to fight indigenous children and residential school survivors in court?
View Marc Miller Profile
Lib. (QC)
Mr. Speaker, I would like to be clear with the member opposite, and with all Canadians, that every first nations child who suffered discrimination at the hands of the child and family services system, which is broken, will receive just, fair and equitable compensation.
We maintain that there are substantive unresolved questions on the CHRT jurisdiction. On the other court cases that are outstanding in class actions, we are in discussions with the parties, but those discussions do remain confidential out of respect for the process.
View Charlie Angus Profile
NDP (ON)
View Charlie Angus Profile
2021-06-03 17:05 [p.7925]
Mr. Speaker, I listened with great interest to my hon. colleague, but I did not hear him speak about what we are going to be voting on.
The Canadian Human Rights Tribunal found the Liberal government guilty of what it said was willful and reckless systemic discrimination against first nations children. There have been 19 non-compliance orders against the government, including the non-compliance order over the deaths of Jolynn Winter and Chantel Fox, because the government refused to respect Jordan's principle. Children have died because of the government's refusal to act.
I hear momentum from the Liberals. The big momentum is in two weeks. Are they going back to court against Cindy Blackstock and the children or will they respect the will of Parliament, call off their lawyers, sit down and respect the rules and the decision of the Canadian Human Rights Tribunal? It is a simple question.
View Arif Virani Profile
Lib. (ON)
View Arif Virani Profile
2021-06-03 17:06 [p.7926]
Mr. Speaker, unfortunately, the response is not simple. We believe in compensation and ensuring that all those who have been disadvantaged or discriminated against by the child welfare system are compensated.
The issue with the CHRT decision is about jurisdiction. It is about the size and the scope of the decision. It is also about ensuring there is proportionality between what is merited and meted out to individual claimants. The decision itself purports to provide $40,000 of compensation to every indigenous child, regardless of whether the child spent a week in the child welfare system or up to 20 years. That subverts a basic principle of proportionality that needs to be addressed.
We are not seeking to deprive compensation to first nations children; we are seeking to calibrate it carefully, so that in some cases they may merit more than $40,000-worth of compensation. To show good faith—
View Gord Johns Profile
NDP (BC)
View Gord Johns Profile
2021-06-03 17:12 [p.7927]
Mr. Speaker, I will be splitting my time with the member for Nunavut.
I am speaking today from my home in the territory of the Nuu-chah-nulth people, just 25 kilometres from the territory of the Coast Salish people and the Qualicum First Nation. There are 10 first nations communities in the riding of Courtenay—Alberni.
Like most members, I have spent the last week listening to the elected and hereditary leadership of these nations and their tribal councils, listening to the words of residential school survivors and to the advice of the elders following the horrific revelations one week ago today on the grounds of the former Kamloops Indian Residential School.
I join them all in sending my thoughts, prayers and healing energy to the people of Tk’emlúps te Secwépemc nation and all those survivors who attended this institution. I recognize the emotional and spiritual burden of searching for and finding the remains of these unnamed children. I want to thank them all for their courage in doing so.
There were four so-called Indian residential schools in Nuu-chah-nulth territory. Children were removed from their families and kept for 10 months or more each year. Others were sent to other territories, including to Kamloops, more than 500 kilometres away. Brothers were separated from sisters, and they were punished if they dared to speak their mother language.
As Canadians, we have long known this, and about the unspeakable acts of cruelty, physical and sexual abuse inflicted upon the children in these places. We have also known that many of the children did not return. We knew this from their families, from survivors and from the research conducted by the Truth and Reconciliation Commission. As shocking as the revelation of last Thursday was for Canadians, it should not come as a surprise. We heard this. Survivors have always known.
I want to thank the Tk’emlúps te Secwépemc nation and the researchers who have carefully led us to these children. I also want to thank the media for its care in routinely publishing the help line for those who are triggered by reports of the findings, because they are.
Chief Greg Louie, of the Ahousaht First Nation told me, “With two residential schools in the Ahousaht territory, many children from other nations attended, many didn't return for 10 months or return at all because of death. The atrocious treatment has caused generations of trauma. Please assist Ahousaht and all nations with appropriate resources to bring closure and healing to our people.”
Chief Louie's words have been echoed by all the leaders with whom I have spoken over the past week. Some have been more blunt, of course, and the time for words has passed. Their people are in pain. They are losing survivors and the children and grandchildren to whom the pain of their trauma has been transferred. They need closure and healing, as Chief Louie says.
Vice president, Mariah Charleson of the Nuu-chah-nulth Tribal Council said, “Though Canada’s mandate to assimilate us all failed, the legacy is still alive in each of us. Let’s commit to healing; I believe our land and teachings as Nuu-chah-nulth-aht will be instrumental in this.”
As this motion says, resources are required to support first nations to do the work.
In 1998, the Aboriginal Healing Foundation was established to provide indigenous-led community-based programs for survivors and those who were affected by the intergenerational legacy of these schools. It was cut by the Conservative government in 2010, and closed although in 2014.
Nuu-chah-nulth children were removed from their families by missionaries, beginning in the late 1800s, a practice that continued until the last school in Nuu-chah-nulth territory in 1983 was closed, about 100 years later. The healing foundation and the communities it had funded had just over a decade to do the work of healing. Clearly it was not nearly long enough.
The elected Ha’wiih Council and the hereditary leadership of the Tseshaht First Nation continue to ask the Government of Canada to provide the necessary resources to remove the remaining buildings of the former Alberni Indian Residential School in its territory, and to build a healing and wellness centre for survivors and the generations that have followed and have been impacted by a century of genocidal policies by Canada.
At a community vigil this week, elected Tseshaht councillor Ed Ross gathered the children around me so they could hear his words to me. He had a message to send to Ottawa. He wanted us to fight for this. In the presence of the children he said, “If the government and the church could build a residential school here, they could also build a wellness centre to help our people heal.”
He explained that the community does not want to be known as the place that had a residential school that caused harm. They want it to be a place where they can reclaim their power. Chief waamiiš Watts reminded me that first nations leaders believed the Prime Minister would implement all 94 calls to action of the Truth and Reconciliation Commission. So far, only 10 have been implemented. Chief Watts said the Prime Minister has not lived up to those commitments and needs to ensure all first nations and indigenous people are provided the necessary resources and information they need to do the important work in their communities to support healing.
Resources for healing were paramount in the direction given to me by first nations leaders, survivors and elders, but the need for accountability was also emphasized. The president of the Nuu-Chah-Nulth Tribal Council, Judith Sayers, said:
It is important that light has been shed on this tragic truth that many have known for so long, that numerous of our loved ones never returned home from residential school... The reality is that the federal and religious institutions may have wanted to silence these innocent children and forget about them, but these children can be silenced no longer.
We cannot expect first nations and indigenous people to resort to GoFundMe pages. There is one in my riding right now to do the work to find and identify the children who have been buried on these sites. It is the government's responsibility to do that work and provide the resources. The tribal council is calling on the government to “work with First Nations to discover the truth around other residential schools using ground-penetrating radar to find any other burial sites. We cannot rest until this is done.”
The government needs to stop fighting first nations in court over their rights, whether these are the children the Human Rights Tribunal has repeatedly ruled are entitled to care or the fishers the courts have said are entitled to catch and sell fish within their territories. The government must call its lawyers off and stop wasting precious resources that could be redirected to reconciling historical wrongs. We are losing the survivors of these residential schools every day. The government must implement the calls to action of the Truth and Reconciliation Commission without further delay. They are important to healing within families and communities. They carry the truth of what happened in these schools: the source of trauma for their children, grandchildren and children yet to be born.
I want to think about so many who have contributed: Hereditary Chief Maquinna, Chief Racoma, Barney Williams, Chief Moses Martin, Archie Little, Dolly McRae, Clifford Atleo Wickaninnish, and my adopted father from the Fisher River Cree Nation for giving me sound advice and sharing.
This motion is clear. I urge its unanimous approval. The government needs to cease the belligerent and litigious approach to justice for indigenous people immediately, find a just solution for the St. Anne's residential school survivors, accelerate the implementation of the Truth and Reconciliation Commission's calls to action and provide survivors, their families and their communities with appropriate resources to assist with the emotional, physical, spiritual, mental and cultural trauma resulting from these residential schools.
View Gord Johns Profile
NDP (BC)
View Gord Johns Profile
2021-06-03 17:23 [p.7928]
Mr. Speaker, the answer is simple: support the motion and vote in solidarity for the motion. All parliamentarians need to get behind this motion. It directly gives an action to the government to stop litigating against indigenous people.
In my own riding, the government is not just fighting the children, but also the Nuu-chah-nulth. There have been three upper court decisions, and the government has until the middle of June to decide whether it is going to fight them again. The government appeals the Specific Claims Tribunal decisions. It is non-stop. We must stop litigating against indigenous people. We must stop the violence. That is what has to happen.
Members can vote for this motion. I urge them to. I urge them to have courage. We need it and they need it. They need to see that members are truly behind reconciliation. It is time.
View Jagmeet Singh Profile
NDP (BC)
Mr. Speaker, Canadians are still reeling from the discovery of 215 indigenous children at a former residential school in Kamloops. However, while Canadians are reeling from this horror, we cannot ignore the fact that indigenous communities continue to face injustice today. The Prime Minister is fighting indigenous kids in court, and continues to fight residential school survivors in court. As Cindy Blackstock says, “We need to make sure that the injustices stop today.”
Will the Prime Minister commit to stop fighting indigenous kids and residential school survivors in court, yes or no?
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