The House resumed from October 27 consideration of the motion that Bill , be read the second time and referred to a committee.
:
Mr. Speaker, I am proud to rise today on behalf of the people of Fort McMurray—Cold Lake. I grew up in Fort McMurray, a community I am proud to call home and a community that has drawn people from everywhere in Canada and right across the globe.
[Translation]
My parents, who are anglophone, made the wise decision to enrol me in French immersion in Fort McMurray, a decision that opened many doors for me. I consider myself to be a francophone by choice, not by chance. I am part of the growing francophone community outside Quebec. French was the first European language spoken in Alberta and today continues to be the language that is most spoken in the province after English.
[English]
When I was growing up, Canada was a place where anybody from anywhere could become anything if they were willing to work hard, a country where we could seek opportunity to grow, learn and unite with our neighbours under one common identity, a country where we embraced our differences while uniting around a common belief in freedom, hard work and, of course, family. If we worked hard, we could afford a nice home on a safe street and start a family. That was the Canadian dream.
[Translation]
Former prime minister Brian Mulroney introduced the Canadian Multiculturalism Act in 1988 to reflect the idea that we are stronger as a country when we are united, not divided. Prime Minister Mulroney himself grew up in an Irish Catholic family in a working-class community in Baie‑Comeau, Quebec. He was proud to be a Quebecker, proud of his Irish heritage and also proud to be Canadian. As Conservatives, we have long believed that multiculturalism works best when we are united, not divided.
[English]
Under former prime minister Stephen Harper, Canadian multiculturalism continued to thrive. It was a period in which the government continued to lead with a belief of pride in our country and a time when we could find strength in our unity. Canada was a place where we could celebrate our differences and unite under a shared national identity, another example of how Conservatives have long understood that we are stronger united.
[Translation]
It is in that spirit that Prime Minister Stephen Harper recognized Quebec as a distinct society within a Canadian federal system. In doing so, he recognized Quebec's unique history, language and culture, promoted Quebec and its importance for Canada, and acknowledged that Quebeckers are part of Canada's history and that they can be proud to be both Quebeckers and Canadians.
[English]
After a decade of divisive Liberal policies, the Canadian dream is fading. The government has done everything it can to divide us into boxes, into categories and into subcategories, by using identity politics. It has made life so unaffordable that our youth are worried they will never be able to afford a home or start a family. Liberals told our youth, through their postnational state philosophy, that we should not be proud to be Canadian, slowly letting the Canadian promise fade away. We were told by Liberals that we must focus on what makes us different rather than celebrating what we have in common. The truth is that we are stronger as communities and as a nation when we are united.
Every Canadian child remembers honouring Terry Fox and participating in a Terry Fox run throughout elementary school and high school, learning about the Canadian soldiers who valiantly fought at Vimy Ridge, a moment when Canadians did what the Allies believed to be impossible, and of course learning about the Famous Five, who fought to have women legally considered persons, not just here in Canada but right across the Commonwealth. That is what the fathers of Confederation wanted for the country, a place where hard work and dedication meant we could achieve anything, yet Liberals have removed these proud and important moments from our passports, the most important document for any Canadian.
The actions and decisions of the Liberal government shaped our future. We could once again be a great nation. We need to reject these divisive Liberal politics of multiculturalism, which have become so deeply political that Canadians no longer feel united. Liberal immigration policy has been used to deepen regional and cultural divides across our country. Liberals made Canadians feel that they could not be proud of who they were and who they are. I can tell us today that I am proud to be here. I am proud to be Canadian.
The Canadian promise is fading from our youth. They work hard and they do everything right. They do everything we have asked them to do, but they cannot buy a home. They cannot start a family, all because they cannot afford to live, all while they are told that they do not have an identity and that they cannot be proud of who they are. For my colleagues and me, and for every Canadian watching at home, I am here today to tell us that we do have a national identity and that we are Canadian. No matter where they were born, no matter where they grew up, from coast to coast to coast, every Canadian deserves the right to unite under a common flag.
Regardless of one's race, religion, gender or background, we will unite under shared values, hard work and the belief in freedom. It is then, and only then, that the Canadian promise can be restored. Divided, we will fall. United, we will stand tall.
We are the true north, strong and free. We will fight for our country. We will defend the country. We will unite the country. A Canadian is a Canadian is a Canadian. We must never lose sight of that sentiment. This is what it means to be Canadian. Conservatives will always support unity, freedom and opportunity in Canada because we believe that these are the very foundations of a strong, multicultural Canada. We are proud to be Canadian, and we will fight to restore the promise of Canada. We will fight to make sure that our youth can have the Canadian dream and for a life where our youth can work hard, afford a home on a safe street and start a family. We will bring unity. We will celebrate our Canadian heritage together. We are Canadian.
:
Mr. Speaker, it is somewhat unusual for me to be rising this morning to speak to Bill , which was introduced by my colleague from and which seeks to amend the Canadian Multiculturalism Act so that it does not apply in Quebec. This is something that the Bloc Québécois has taken a strong stance on, something that we are calling for.
In a way, multiculturalism undermines the rights of the founding peoples. I would even go so far as to say that the Canadian political regime's official policy of denial of the Quebec nation is the fundamental reason for the existence of the Bloc Québécois as a political party operating at the federal level. Obviously, this is rather symbolic for me because I represent the riding of Shefford, which was once represented by one of the three founding members of the Bloc Québécois, Jean Lapierre. That is one of the ideas that sparked the formation of the Bloc Québécois.
First, it is important to clarify what this debate is about. Quebec is a diverse society. Ethnocultural diversity is an inescapable reality in our society, a part of everyday life. I want to say that today's debate is not about inclusion, but rather about the political model chosen to organize community life. It is essential to make a clear distinction: Diversity is not multiculturalism. Multiculturalism is a government ideology set out in a federal act. For us, in the Bloc Québécois, this is a matter of nationhood, because Quebec is a distinct nation with its language, culture, collective choices and history, which I will talk more about later if I have time at the end of my speech.
As we can see, Canadian multiculturalism is a denial of Canada's plurinational character and gives Quebec the status of one ethnic minority among others. A nation must be able to define itself and choose its own approach to integration. As I said, Canadian multiculturalism is a state ideology. Canada's multiculturalism policy has been in place since 1971 and is enshrined in the Canadian Charter of Rights and Freedoms and in the Canadian Multiculturalism Act of 1988. It is based on the myth that Canada is fundamentally multicultural, without a clearly defined host society. It is a vision that values the coexistence of cultures, but without any real common ground. This essentially sows a form of identity confusion, particularly among new Quebeckers, by claiming that there is only one nation in Canada. The aim is to weaken Quebec's national identity and replace it with a single Canadian identity. We can see that at work. That is what Canadian multiculturalism is achieving.
The Canadian Multiculturalism Act recognizes groups based on their ethnic origin, finances their distinct development, and promotes the development of parallel communities. The result is social fragmentation, moral relativism, and a weakening of common values. A society is not built simply by populations living side by side. Quebec is a minority nation that must protect itself. Francophones represent approximately 22% of the Canadian population and less than 2% of the North American population. As we know, French is in decline in Quebec and remains a minority language in Canada and an ultra-minority language in North America. Quebec's choices cannot therefore be those of a dominant majority. Quebec's weight in this federal system is also at play. We can come back to that as well. What is important, ultimately, is that French is there as a language of cohesion.
In Montreal, only 51.3% of people use French as their primary language at home. Across Quebec as a whole, that figure rises to 80.6%. People can live in Montreal without speaking French, but then they cannot fully engage in Quebec society. That much is obvious. In the Bloc's opinion, French is not a tool for exclusion, it is a tool for integration and community engagement. However, there are limits to French-language training. Quebec has been focusing on that for more than 20 years now. Quebec's auditor general has concluded that French-language training policies have a limited impact, especially in the short and medium term.
Experts believe that immigration is the main lever for influencing the future of French. Economic immigrants account for 60.9% of immigration to Quebec. Unlike other countries, in Quebec, the language of the majority does not impose itself naturally. Quebec's solution is interculturalism.
Quebec has developed its own model, known as interculturalism. With this model, we want to recognize diversity, but we also want to emphasize integration into a common culture. Interculturalism is based on French as the civic language, shared democratic values and genuine connection among citizens.
In the Bloc Québécois's view, interculturalism is consistent with the reality of a minority nation. That is why we think that Bill is necessary. Quebec takes in immigrants, funds their integration and develops its own policies. It is only logical, then, that the Canadian Multiculturalism Act not apply in Quebec.
Bill C‑245 does not eliminate or impose multiculturalism in Canada. It simply allows an extremely important exemption provision for Quebec. The Bloc Québécois sees this as a question of consistency, autonomy and respect.
In closing, Canada is free to choose multiculturalism. Quebec chooses interculturalism. The Bloc Québécois is not asking Canada to changes its model; it is asking that Quebec be permitted to make its own choices. Living together involves more than cohabitation alone. It involves building together based on a common language and shared values. Bill C‑245 is reasonable, legitimate and consistent with the recognition of Quebec as a nation.
I would like to end my speech by calling attention to the presence of organizations in the riding of Shefford that spare no effort when it comes to spreading knowledge of our history and of who we Quebeckers are as a people.
Obviously, we cannot ignore the 's speech on the Plains of Abraham, which showed his lack of knowledge about Quebec's history and culture. That is sad because it was a denial of history, and not just Quebec history, including everything that happened with the Durham report and the patriots. History matters.
Of course, we want to look to the future, but to know where we are going, we need to know where we came from. Quebec is not the only one that has had historical problems with the British. There was also the hanging of Métis leader Louis Riel and the deportation of the Acadians. In short, history and culture are extremely important.
To come back to the organizations in Shefford, I want to acknowledge the work of Solidarité Ethnique Régionale de la Yamaska, or SERY, whose motto is “our home is your home”.
Of course, the organization is involved in French-language training, but beyond that, SERY organizes key events, because Granby is a welcoming place. It has been identified as a city in Quebec where people from other places are invited to settle. It is interesting because SERY works very hard, and not only on French-language training. I have taken part in discussion forums with people to share information about our political system, our history and our culture. As a member of Parliament, it is extremely rewarding to speak with these new Quebeckers who are coming to Granby.
I cannot forget Valcourt 2030, an organization that hosts summer skills competitions, among other things. These events bring together athletes from around the world who have settled in the Valcourt area. At Christmastime, people gather to share their cultures and traditions from here and other places.
These organizations do important work. That is why Quebeckers no longer want to be subject to this law on multiculturalism. We would sooner follow our own model based on who we are.
:
Mr. Speaker, I rise today to speak to Bill , an act to amend the Canadian Multiculturalism Act. It is a bill that seeks to exempt the province of Quebec from the application of the Canadian Multiculturalism Act. The debate is not merely legislative; it is a fundamental question about who we are as Canadians, how we live together and how we respect the rich tapestry of cultures that make up this great country.
Moreover, it is a question about Quebec's place within Canada's shared commitment to diversity, inclusion and unity. As Canadians, we take pride in our nation's diversity and our long-standing commitment to multiculturalism. Canada was the first country in the world to adopt multiculturalism as official policy, in 1971. Canada then became the first country in the world to turn the policy into law, when the Canadian Multiculturalism Act was passed in 1988.
The act is more than a legislative framework; it is a statement of our shared values and who we are as Canadians. Multiculturalism affirms the idea that all Canadians, no matter their background, are equal. Multiculturalism also affirms that every person should have the opportunity to preserve, enhance and share their cultural heritage. The act not only promotes diversity but also fosters understanding and respect between different cultural communities. The act encourages Canadians to learn from one another, to work through differences and to participate in civil life.
By recognizing and celebrating the contributions of various cultural heritages, multiculturalism builds trust and solidarity. It reinforces our commitment to democratic values and equal rights. It strengthens our resolve to hold together in an increasingly complicated world that threatens to divide us. Multiculturalism does not erase a province's cultural identity; on the contrary, multiculturalism enriches it.
Therefore, let me be clear: The Canadian Multiculturalism Act is indispensable to Quebec's social fabric, its linguistic and cultural vitality, and its future prosperity. It is a legal and moral cornerstone that protects the rights, dignity and contributions of all Quebeckers, whether they are indigenous peoples, long-established francophone communities or the many immigrants who call Quebec home.
Quebec's diverse population contributes greatly to the economy, civic engagement and cultural vitality of the province and indeed the country. Multiculturalism proudly recognizes Quebec's language and culture while embracing the contributions of the many generations of people from all over the world who have made Quebec their home. To exempt Quebec from the act would be to deny the fundamental truth that Quebec's distinct society is enhanced not diminished by the diversity of its people.
According to the 2021 census, nearly 94% of Quebec's population speaks French. Among newcomers to Quebec, French remains a strong and growing language. In fact, recent statistics show that the majority of newcomers to Quebec had French as their first official language spoken. These numbers demonstrate that multiculturalism and the French language can coexist. Society can be open and diverse while remaining deeply connected to its linguistic and cultural roots.
Multiculturalism represents a commitment to fairness, respect and a shared sense of belonging to this country. For it to keep working, Canadians count on all provinces and territories, including Quebec, to fulfill this commitment. The Canadian Multiculturalism Act plays a vital role in promoting a shared identity within Canada by upholding Canada's inclusive and democratic values. The act affirms that all Canadians have the right to preserve their heritage while participating fully in Canadian civic life. Allowing a province or territory to reject multiculturalism would weaken our national unity and send the message that our country's values of inclusion are regionally negotiable or optional.
Passing the bill would have adverse consequences for minorities in Canada. Communities with a long-standing presence in Quebec would be affected by the bill, and this includes people of diverse backgrounds who strongly identify with Quebec as their home. Without the Multiculturalism Act, these groups may feel pressured to reject the unifying values of multiculturalism. They might question their place in Canadian society and whether they belong. Communities that already face barriers to inclusion could feel even more marginalized.
Without multiculturalism, we lose a key tool for maintaining the trust and sense of interconnection that helps us hold our country together, especially during challenging times. As I mentioned earlier, the Canadian Multiculturalism Act does not erase a province's cultural identity; it strengthens our cultural fabric. In the case of languages, the Canadian Multiculturalism Act reinforces the belief that our official languages and multiculturalism can coexist.
There are some people who argue that the Multiculturalism Act conflicts with Quebec's language policies. This is a false dichotomy. The act supports the vitality of minority languages and cultures across Canada, including of francophone communities outside Quebec. By upholding the Multiculturalism Act, Quebec ensures the respect of its own language and culture while promoting reciprocal respect for minority languages within its borders.
In fact, the Canadian Multiculturalism Act and the Official Languages Act of 1969 both came out of the recommendations from the Royal Commission on Bilingualism and Biculturalism. Through these two pieces of legislation, the Government of Canada continues to recognize Quebec's distinct cultural and linguistic heritage just as strongly as it supports the French language as an integral part of Canada's cultural and linguistic identity.
This commitment is not just symbolic; the Government of Canada has made significant efforts to promote and protect the use of French across the country. Over the years, the government has updated and strengthened the Official Languages Act to ensure that the act continues to serve Canadians. Most recently, in 2023, , an act to amend the Official Languages Act, received royal assent. That bill introduced key changes to strengthen the French language in Canada and in Quebec.
These changes go to greater lengths to protect French in federally regulated spaces and services, ensuring that every Canadian has access to government services in French. These changes strengthened francophone immigration with the adoption of a francophone immigration policy to ensure that new Canadians who speak French can integrate into francophone communities across the country. Finally, these changes strengthened bilingual operations in the federal public service with a stronger requirement for senior leadership in the public service to be bilingual.
The adoption of the act to amend the Official Languages Act reflects the Government of Canada's unwavering commitment to the equal status of English and French. Going forward, the Official Languages Act will be reviewed every 10 years. This will ensure that the regulations and the application of the Official Languages Act align with Canadian society as it evolves.
Multiculturalism is not only a reflection of who we are but also a commitment to who we aspire to be as a nation. We must continue to embrace the full range of heritages and linguistic and cultural traditions that have shaped our society. The unity that the Canadian Multiculturalism Act fosters within Canada is especially needed in today's global political landscape. Around the world, we are witnessing rising instability, division and economic uncertainty.
Now is the time to reaffirm our common humanity; to stand together across regions, cultures and languages; and to ensure that no one is left behind, because when we are united, we are resilient in the face of challenges ahead. Multiculturalism is not simply a policy; it is assurance for every Canadian in every province and territory that they are valued and they belong. Now is the time for us to pull together as a country. In the face of global uncertainty, economic challenges and shifting political landscapes, our strength lies in our ability to find our common humanity. By standing together, we can protect what matters most: our values, our people and our future.
:
Mr. Speaker, before we talk about multiculturalism, before we even start to talk about immigration, and before we talk about policy, I think we need to talk about one basic point: What is a society that stands up for itself? A society is not just administrative areas. A society is more than an economy and monetary relations. It is also more than just a merging of individuals. A society is a shared history, culture, references and common standards, as well as a collective memory that brings generations together.
Without all those things, there are just borders and territories within which people happen to live. Multiculturalism in Canada did not emerge in a vacuum. It took shape within a country that, at the time, had a clear sense of its own identity. That country was firmly rooted in its institutions, confident in its values, and proud of its history, despite its imperfections. There was a turning point in 1988 when multiculturalism was enacted into law. Multiculturalism was codified in law under the leadership of a great Quebecker, who was proud of his Irish roots and profoundly grateful for the welcome the Quebec nation had extended his family.
Brian Mulroney did not regard support for immigration as a repudiation of Canada, its history, or its values. He saw multiculturalism as an affirmation of what Canada was all about. To Brian Mulroney, Canada held a promise that Canadians from all walks of life would have equal rights and equal opportunities. However, this equality was based on something that was very fundamental, and which continues to be so: a nation that was confident, a nation of two founding peoples and two official languages.
Brian Mulroney embodied Canada. He respected Quebec, its autonomy, its identity, and its culture. He was a Quebecker and a Canadian, and there was no contradiction there. He was open to the world, but also deeply rooted. His vision was not one of erasure but of integration. Newcomers were told they could become Canadian, regardless of where they came from. However, they were also told, albeit implicitly, that they were integrating an existing society with its own set of values and that they were taking part in a grand project. I believe this makes all the difference.
Yes, societies evolve. They change over time. They acquire new understanding. However, there is a key difference between evolving and relinquishing one's own identity. A mature society does not destroy its history. Instead, it builds upon the history, rectifies its shortcomings, and fortifies it. It articulates its history, understands it in its context, and learns from it. Erasing history does not create a more just society. It makes it weaker because a society that does not know where it came from can also not know what it has to share, and quite often, it lacks a clear path forward.
I have a simple analogy. If a business advertises a product as solid, reliable, accessible and affordable, but it delivers a product that is broken, expensive and ineffective, customers will inevitably be disappointed. However, the customers can hardly be blamed for believing in the product and buying it. The customers are not to blame for buying the product. The one to blame is the one who sold the product. That is exactly what has been happening over the past 10 years since the Liberal government came to power. It has been selling Canada as a welcoming, fair and inclusive society capable of integrating newcomers, a society full of promise with a reputation for making the people who live here happy. However, what has this government actually delivered? It has delivered a country that is unsure about its identity, a country that is ashamed of its past, and a citizenship that has been stripped of all meaning and reduced to a mere administrative formality, if that, because it can be completed online.
Canada's intake capacity is overloaded. In a nutshell, this is a country that says that living within its borders is all it takes to be Canadian. I want to be clear: We cannot welcome people if our intake capacity is not respected and if the product we are providing does not deliver in terms of housing, services, integration and social cohesion. Ignoring these realities is neither generous nor welcoming. It is irresponsible.
Everything was working very well under Prime Minister Harper. Why? It is because Canadian identity was part of daily life. It is because national pride was not something to be ashamed about. Citizenship had meaning and a purpose, and it had its limits. Integration was a given. It was also under Stephen Harper that Quebec was recognized as a nation within a united Canada in 2006. This recognition as a nation is fundamental. It does not erase multiculturalism; rather, it gives it a foundation. The two are not mutually exclusive. The one allows the other to thrive.
La Malbaie in Montmorency—Charlevoix is a great example of a place that knows how to welcome and integrate newcomers. From its origins as a French colony, the region experienced substantial development under British governance and opened up to the world, attracting notable figures from American society. La Malbaie is now a global example of integration, history and culture and a source of immense pride for the francophonie. It is known around the world. This kind of success story and high-profile example could have served as an inspiration, but instead, a radical change has taken place over the past 10 years. Canada has been described as a postnational country, a country without a core identity, a country where pride is becoming suspect. The Canadian government has chosen incessant apologies over pride, erasure over explanations.
There is a time and place for everything. There are customs for every period. Of course, the past can be difficult. It has left us divided. The English and the French did not greet one another with hugs and high fives. History is written by the victors. There used to be a clear divide between French Canadians and English Canadians, but those days are behind us. Adversity has given rise to a proud people, an inspiring people, rooted in their history and strengthened by their culture.
I also did some research on the common values shared by Canadians and newcomers. Contrary to what some alarmist rhetoric might suggest, immigrants largely support the foundations of our Canadian institutions, including things like respect for the law, gender equality, democracy, human dignity, hard work and responsibility. Indeed, newcomers are not afraid of hard work.
Immigrants are not asking for a society without rules. They are asking for a coherent society and, more importantly, they want to understand what they are joining. If we cannot provide them with benchmarks, they will find their own. This is not because of a lack of respect, but rather a lack of leadership. Integration does not begin by erasing the person being welcomed, but rather by clarifying the values of the community that individual is joining.
Quebeckers know something fundamental about identity. They know that identity is not kept alive by chance. They know that culture must be passed on or it disappears. They know that adversity builds character. French Canadians fought to exist. They know their history. They know their culture. They know who they are and who they want to continue to be. That is exactly why they have what it takes to inspire Canada, which has lost its identity under the postnational Liberal regime.
Quebec can play an influential role, not to divide but to remind Canada that unity starts with clarity, pride and recognition of the past. To move forward, we must stop always trying to relive the past, reopen old wounds and bring up mistakes of the past. We need to learn, grow and inspire.
In tough times, division sometimes seems like the easy answer, whether because of hopelessness or sheer weariness. However, division weakens, fragments policies, pits identities against one another and reiterates differences. Canada does not need more division. It needs consistency, continuity and unity. We need to be more united than ever because there is strength in unity.
I want to conclude with a universal and very current metaphor: the Olympic Games. The Olympic Games celebrate perseverance, work, failures that lead to victory, collective support and the idea of never giving up. Athletes do often fall, doubt themselves and fail, but they stay focused. They get up again and use their struggles to motivate themselves, to learn, to grow and to become better athletes. No uplifting film has ever been made based on a character who has had an easy life. No story of a person who has changed lives has ever been written based on somebody who has had everything handed to them. A life without hardships is hardly inspiring.
People like Marchessault, Yanni Gourde, Mathieu Olivier, Georges St‑Pierre, Ann‑Renée Desbiens and Joannie Rochette all faced adversity in their lives. Today, they inspire the next generation of athletes with their stories. The same applies to a country. It is a mistake to erase or forget stories. Being welcoming does not mean we need to disappear or step aside. Being open does not require us to erase ourselves.
It is in knowing who we are, taking charge of our history and respecting our ability to welcome others while safeguarding our values that we can transmit our values and welcome newcomers with dignity. I hope that the spirit of the Olympic Games inspires us and reassures us so we can build a united, confident and proud Canada together.
:
Mr. Speaker, our debate today centres on a fundamental disagreement between Quebec and Canada, a pivotal disagreement, a deep fracture that reveals what Quebec is and, most importantly, what Quebec refuses to be. This debate is not about openness, diversity or immigration. It is about Quebec's vision of itself as a nation and its right to make its own collective choices.
Bill is simple. It seeks to ensure that the Canadian Multiculturalism Act does not apply in Quebec. The reason is that this act is based on a vision of Canada that denies the existence of Quebec as a nation and that directly contradicts the integration model that was democratically chosen by Quebec.
Ethnocultural diversity is a fact. It exists in Quebec. It is an asset. No one here is challenging it. Multiculturalism, on the other hand, is a political choice, a government policy, a state doctrine. This doctrine puts all identities on an abstract equal footing, without recognizing the existence of nations, whether it be the Quebec nation or indigenous nations. Conversely, a multinational federation recognizes the possibility of different peoples, different nations, each capable of making its own legitimate collective choices. Canada made one choice. Quebec made another. That is not a misunderstanding, but a deliberate political choice made decades ago.
It is important to remember one key point. Quebec has never signed the 1982 Constitution, which enshrined Canadian multiculturalism in constitutional law and imposed this model without Quebec's consent. Multiculturalism is therefore not simply an administrative policy. It is a state doctrine that defines the Canadian national identity and that refuses to fully recognize a multinational state. This doctrine is not neutral. It is based on standards that originate primarily in English Canada and that are presented as universal but that are actually being imposed. It is therefore paradoxical, to say the least, that Quebec continues to be subjected to an identity policy that it has rejected, both politically and constitutionally.
This contradiction is not theoretical. It is experienced on the ground every day, particularly by newcomers. On the one hand, Quebec clearly states one thing: French is the common language, the language of integration, the language of work, the language of public life. On the other hand, Ottawa sends a different message, based on maintaining parallel identities, without a clearly affirmed common culture. The result is quite clear. There are contradictory expectations, it is more difficult to integrate and immigrants are caught in a political tug-of-war between Quebec and Ottawa.
Immigrants have the right to hear a clear, honest and consistent message. Quebec has made its decision. On May 28, 2025, Quebec passed a law based on clear principles: French as the language of integration, a common culture, shared democratic values, state secularism, the rule of law, and full participation in Quebec society. This model does not exclude anyone, but instead proposes a common approach. As such, the Canadian Multiculturalism Act has become redundant, and even harmful, in Quebec. These two opposing integration models cannot be applied at the same time in the same territory because it causes confusion.
Multiculturalism does not exist in a vacuum. It is part of a set of federal tools used to impose a single national vision, which sometimes directly contradicts Quebec's vision. The solution proposed today in Bill is simple: We need to stop applying this law in Quebec. Let us be very clear. Bill C-245 does not amend the Canadian Charter of Rights and Freedoms. It does not take away any rights and it does not exclude anyone. It simply allows Quebec to apply its own law on its own territory.
In 2006, the House of Commons recognized that Quebeckers form a nation. That recognition has since remained largely symbolic. Recognition without any meaningful impact is not a recognition at all. It is just words. Bill provides an opportunity to give real meaning to this recognition.
Let us be clear: Canadian multiculturalism not only denies the existence of the Quebec nation, it also refuses to fully recognize the multinational nature of the state to the detriment of first nations, which are too often reduced to mere cultural diversity. We must look at this objectively: Quebec's independence did not arise from a rejection of Canada. It emerged as a political consequence of a repeated refusal—emphasis on “repeated”—to give meaningful recognition to Quebec's collective choices.
When a nation has a vision imposed on it that is not its own, and when recognition of that nation remains purely symbolic, the question of real autonomy will eventually arise. Bill is not an act of defiance, it is a gesture of respect. This is precisely why the Bloc Québécois exists in the House of Commons: to express this fundamental disagreement. Many democracies choose an integration model based on a common culture without denying diversity. The Canadian choice is not the only option, nor is it the only legitimate one. Respecting a different choice does not weaken a federation. It is the opposite. Refusing to recognize that choice is what erodes it.
I will say it again: Bill does not take away anyone's rights. Its singular aim is to ensure there is a single framework for integration in Quebec, namely the one democratically chosen by the National Assembly of Quebec. MPs who vote for this bill will be choosing consistency and respect. MPs who vote against the bill will be confirming that recognition of the Quebec nation is nothing more than empty words and symbolism. For the Bloc Québécois, the choice is clear: We must continue to oppose this state doctrine, which is toxic to the Quebec nation.
:
Mr. Speaker, Bill , which was introduced by the Bloc Québécois, seeks to exclude Quebec from Canadian multiculturalism so that it can implement its own model for integrating immigrants. It is simple. The bill has just one provision, but the other parties are having a hard time understanding it.
First, what is multiculturalism? We are hearing all sorts of things in the House, including a lot of misinformation. Multiculturalism is not about having a diverse, multicultural society, as is the case for Canada and for Quebec. It is also not about being open to immigration, which is a characteristic of Canada and of Quebec too. It has nothing to do with the fight against racism that is being waged in Canada, as well as in Quebec. Multiculturalism is simply the model for integrating newcomers that Canada chose for Canada.
Why do we want Quebec to be excluded from that? The reason is that, as a nation, Quebec has the right to choose the model for integrating newcomers that works best for Quebec. As my colleague said earlier, last May, the Quebec National Assembly passed a law to implement its own model, which the current government refers to as the national integration model.
There are therefore two models in Quebec, two opposing models, primarily because multinationalism rejects the very existence of Quebeckers as a nation and as a founding people of Canada. Multiculturalism denies the existence of any common core whatsoever. It does not provide for upholding common values such as gender equality or the rule of law, nor does it provide for drawing inspiration from a common culture, such as the discovery of our national history.
Multiculturalism completely rejects the fact that the official and common language of Quebec is French and that French must also be the language of integration. In the name of a supposed openness to others, multiculturalism promotes a postnational Canada, without history, values, or culture; a Canada without dialogue, but rather a proliferation of monologues; a Canada that is increasingly fragmented by communitarianism, when an integration policy is supposed to be unifying, as the name suggests.
This Trudeauvian dream does not work in Quebec. Quebeckers know that being open to others does not mean denying ourselves. Rather, it means engaging in a dialogue. It takes two to come together. It takes two to have a dialogue. Quebeckers want to have a relationship with those who honour us by coming to live in our province. We want these individuals to participate fully in the workplace, in the culture and in political life. We want these new Quebeckers to continue to enrich our common culture with their experiences and traditions.
We want Quebec to be a place where there is equality of opportunity, but that is only possible when everyone has the tools, knowledge and networks they need to flourish. We do not want to live side-by-side with no connection, like unhappy neighbours, or with no relationship, like an unhappy couple. We cannot just be content to live with that, because the future of our nation is at stake. The future of more than four centuries of resistance from our people depends on our ability to build a shared life with newcomers in Quebec. We have no choice but to succeed, yet Canadian multiculturalism is standing in our way. Anyone who is in favour of imposing multiculturalism on Quebeckers is, in fact, supporting the assimilation of our people in the near future.
I call on the House to let these words sink in. Supporting the imposition of multiculturalism on Quebeckers is tantamount to supporting the assimilation of Quebeckers as a people and as a nation. On the pretext of openness, the other parties are pushing for a Canada that would be less diverse, less culturally rich and, to be honest, less interesting, because our people would be marginalized within some nebulous, postnational, English Canadian blob.
It seems ironic that we should be debating all this just a few days after the 's controversial Plains of Abraham speech at the Quebec Citadel. To refresh my colleagues' memories, he said the Battle of the Plains of Abraham was actually the start of a grand partnership between the French, the English and indigenous peoples. All the Liberals stood behind this speech, even though it took pains to highlight the existence of Canada's founding peoples. Today, those same Liberals support forcing Quebec to submit to a form of multiculturalism that fails to acknowledge the founding peoples, our history, our values and our French language as the glue that holds Quebec society together. Once again, this is by no means a partnership. In fact, this is exactly the opposite of a partnership. My colleagues in Ottawa are imposing an integration policy on Quebec that directly contradicts the policy of our National Assembly.
Just as it is time for Quebec to make a choice, my colleagues must also make a choice. They can choose to partner with Quebec, or they can choose to remain confrontational, with serious consequences for the future of our fate in the Americas. I urge them to choose wisely.