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I call this meeting to order.
Good afternoon. Welcome to meeting number eight of the House of Commons Standing Committee on Indigenous and Northern Affairs. Pursuant to Standing Order 108(2) and the motion adopted by the committee on Wednesday, September 24, 2025, the committee is continuing its study of indigenous policing and public safety.
I would like to welcome our witnesses, some online, some in person, for our first panel. We have representatives from the First Nations Chiefs of Police Association, the Nishnawbe Aski Nation and the Ontario Provincial Police.
You will each have five minutes to give an opening statement, followed by a few questions.
I guess since the OPP is here in person, we can start with them.
Will you be making the presentation, or will your colleague online be doing that?
Many thanks for having us here and represented at the table.
Boozhoo. Aaniin. Nindizhinikaaz Marcel Beaudin. I'm a proud member of Henvey Inlet First Nation and a member of the Martin clan. I serve the OPP as an inspector with the indigenous policing bureau. I also serve as co-chair of the Canadian Association of Chiefs of Police's policing with indigenous peoples committee. This committee provides advice on matters relating to sustainable policing services and enhanced public safety for indigenous peoples throughout Canada. I've worked in and around first nations policing since 2005. Many of the conversations we were having 20 years ago about equity in policing continue today.
I'm joined virtually by OPP inspector Michael Kreisz, detachment commander of the Sioux Lookout cluster. Inspector Kreisz is responsible for policing three remote first nations through stream two agreements. He works closely with first nation leadership on local policing priorities, such as the enforcement of first nations bylaws, and is continually engaged with the Nishnawbe Aski legal services team to advance community safety and legal recognition efforts.
The OPP currently administers policing services for 17 first nations under the OFNPA. We provide dedicated services to three first nations through stream two agreements. We deliver direct policing services to 22 first nations. We collaborate with nine self-administered first nations police services represented by the Indigenous Police Chiefs of Ontario, which collectively serves 86 indigenous communities across the province. In 2025 we supported IPCO services with 888 calls for service through our provincial operations centre. The OPP provides integrated response, operational and investigative excellence and frontline backup when required due to a lack of resources and services as a result of the first nations policing structure. Under the Community Safety and Policing Act, the OPP is mandated to provide policing services to first nations communities.
Our recommendations are simple. However, I offer my professional and personal perspective to highlight why these recommendations matter. We recommend recognition of first nations policing as an essential service; long-term, sustainable funding for first nations police services beyond frontline policing, including funding for specialized units and funding for community engagement officers, often overlooked but vital to changing perceptions of police in communities; amendments to the Ontario Pension Board retirement policies for OPP members who may want to work for first nations police services; and designated funding to support enforcement of first nations laws and bylaws, along with prosecutorial mechanisms to uphold them.
I'm a proud OPP officer. My position provides me with an incredible platform to influence change from within my organization. However, because of my personal and professional backgrounds, I have always been drawn to policing from within indigenous services. Although offered opportunities for leadership positions in first nations police services, I have had to decline. Despite this honour, the instability and structure of first nations policing, coupled with a lack of adequate resources and services, makes it difficult to commit, especially with a family to support and a mortgage to pay.
Officers working in first nations policing demonstrate extraordinary courage. They risk not only their lives and their physical and mental safety but also their financial security. Their dedication deserves the structural support necessary to thrive.
First nations services in Ontario are further hindered by post-retirement restrictions that are tied to the Ontario Pension Board. These policies create systemic barriers to recruiting and retaining experienced OPP officers and leaders into first nations police services. Recently, the provincial judges pension plan was amended to temporarily suspend earnings-based limits for retired judges, allowing their pension payments to go unreduced, regardless of days served.
Even with equitable funding, we must recognize that first nations police services are starting from a place of disadvantage, with decades of underfunding and systemic inequality. Catching up requires more than parity; it requires intentional investment and structural change. Each community is unique in its approach. While legislative recognition and sustainable funding are critical, progress also depends on strong collaboration between federal, provincial, municipal and indigenous partners.
Inspector Kreisz can offer a localized perspective on the unique challenges and successes he has experienced working with communities in northern Ontario.
Thank you again for the opportunity to contribute to this important study. We welcome your questions. We are extremely hopeful for a fruitful outcome.
My name is Jerel Swamp. I am a Mohawk from Akwesasne. I am the chief of police in Rama. I also sit on the Canadian Association of Chiefs of Police board as vice-president.
I'd like to thank you for inviting me to speak today. I'm honoured to appear on behalf of the First Nations Chiefs of Police Association, the FNCPA. We are the national voice for indigenous-led policing in Canada. Our member chiefs lead 36 first nations police services, collectively serving approximately 150 indigenous communities from coast to coast.
The First Nations Chiefs of Police Association brings senior leaders together to share practices, mentor the next generation and strengthen day-to-day operations. We coordinate leadership development, mid-level supervisor training, wellness supports, governance tools and culturally informed specialized training. We also provide policy advice to governments and partners so that public safety decisions are grounded in on-the-ground realities.
Modern indigenous policing in Canada took shape more than three decades ago with the creation of the first nations and Inuit policing program in 1991. Under tripartite agreements, first nations, provinces and territories, and the federal government sought to deliver policing that is professional, effective and culturally responsive. Those early steps were important. They recognized that safety solutions must reflect community realities, languages and legal traditions, and that trust is built through local presence and accountability.
Where indigenous police services are established, we see stronger relationships with leadership and elders, faster responses in remote settings, culturally safe victim support and innovative prevention with youth diversion, land-based healing and partnerships that reduce harm from drugs, family violence and exploitation. Indigenous services also collaborate effectively with neighbouring agencies on organized crime, major cases and emergencies. The majority of our officers live in and understand the communities they serve. It makes a difference when we can attend a scene and speak the language that is spoken, and when we understand the cultures, challenges and struggles within each community we serve.
Despite these successes, FNIPP-funded services are not consistently treated or resourced as an essential service. That single fact explains many of today's pressures. Without essential service recognition, funding is often short-term and under-indexed, which makes long-range planning and staff stability difficult.
The capital needs are extraordinary. Safe detachments, housing, communication towers and secure evidence facilities are chronically deferred. Equipment and information management systems lag behind modern standards, complicating disclosure and major case management. Compensation and benefits gaps hinder recruitment and retention against better-resourced services and agencies. Oversight and statutory obligations continue to grow without matched resources, increasing the risk for communities and officers. These constraints don't just affect the balance sheets. They affect safety outcomes. They also limit the ability of communities wanting to stand up a new indigenous police service to do so with a reasonable expectation of success.
We are a constructive partner. The FNCPA has been working closely with Public Safety Canada and the Assembly of First Nations to strengthen the FNIPP and help shape a legislative framework that confirms first nations policing as an essential and a permanent part of Canada's overall policing strategy. In parallel, we are investing in capacity.
What makes the biggest difference now? From our perspective, three practical steps would stabilize the present and build for the future.
Number one is legislative recognition of indigenous policing as an essential service, with clear roles and accountability shared across the orders of government and indigenous governments.
Number two is equitable multi-year funding—operations and capital—with transparent escalators, compensation parity, modern equipment and IT, and dedicated training and wellness supports.
Number three is a growth pathway for communities to seek new services, including start-up capital, staged staffing, integrated training and joint operations protocols, so that new services are built to last.
These steps align with the committee's terms of reference—namely, collaboration across federal, provincial-territorial, municipal and indigenous jurisdictions; addressing systemic barriers; and ensuring indigenous people can enter, thrive and lead in policing.
In closing, indigenous-led policing works. It saves lives. It strengthens trust and reflects the rights and responsibilities of communities to keep people safe. With essential service recognition and equitable tools, we can stabilize existing services and responsibly expand to meet community demand.
Thank you for the opportunity to appear. I welcome your questions on the history, on today's operational realities or on how we can practically design the legislation and funding to deliver safer outcomes for the communities we serve.
Thank you.
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Two weeks ago, while we were having our forum in Thunder Bay to talk about policing and justice, one of our communities experienced a very tragic incident involving a shooting where two members of the community were shot by two youth who, we believe, came from the south. One of those community members tragically lost their life and one is still in the hospital.
Just five days later, another community in that territory, Brunswick House, went through a very similar incident where one of their community members was shot twice. Again, we believe it to be gang-related. That community member is still alive and still in the hospital. We hope and pray that he recovers.
Following these tragic incidents, our communities directed us to issue a declaration of emergency because many of our communities are on edge. They are fearful for their own safety. We have seen this pattern of drug dealers coming into our territories and in some cases taking over our communities by intimidation and by force. They carry weapons with them into the communities—guns or whatever weapons they can bring in. We had to issue this declaration of emergency. We've been meeting with our partners on [Technical difficulty—Editor] Canada to follow up on this very serious issue that many of our communities are dealing with.
I was in Ottawa last week meeting with officials from Public Safety Canada. My message to them was that when we renegotiate this agreement on policing, Canada needs to come to the table with a bigger envelope because the negotiations that have happened over the last 35 years have not even come close to meeting the needs of our communities and our police service, NAPS. There's a real need to restart that process to ensure that there's meaningful dialogue and negotiations. It's not just to talk about money, but it's also to talk about the communities' ability to defend themselves, to defend their borders and to ensure that they have access to the resources they need to hire their own security and peacekeepers to complement whatever police services may be operating in their territory, whether it's NAPS or OPP.
We all recognize that the way we've been policing our communities for the last 35 years with this program is not working, so we need to fundamentally change how we do policing in the north and in that territory especially. That's why I'm telling Canada to come to the table with a bigger envelope and also to ensure [Technical difficulty—Editor].
Thank you to all of our witnesses for joining us today.
I'd like to start with Grand Chief Fiddler. It's good to see you again, virtually this time.
Grand Chief, you spoke about the state of emergency regarding the drug-related shootings and the gang activity.
Chief Atlookan from Fort Hope said, “This is our daily reality.... Lives are being lost every day in our communities to shootings, to drugs, to violence. If these events were happening in southern Ontario, the response would be immediate and national. For us, there is silence.”
I thought those were very powerful words, Grand Chief. I'd just like to share them and simply ask if you agree with that sentiment.
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It's a real challenge for our police service, NAPS, and the OPP operating in Pikangikum, KI and North Caribou Lake to try to stem the flow of these drugs coming in, because people are very creative in how they ship these drugs in. Some of them are boldly chartering planes from Winnipeg in the middle of the night and landing in places like North Spirit Lake or Deer Lake. Some of them use road access and some of them use mail.
That's another important issue that I raised with some of the people I met last week in Ottawa. In my own community, for example, three weeks ago, a huge shipment of cocaine was intercepted at the post office. I forget how big it was. I think it was 160 grams of cocaine.
There are many ways that these drugs are coming in, and we're trying to find ways to equip our police services and communities so they can develop their own ways of security. In Neskantaga, they hired a K9 unit for a two-week period over the summer to try to slow down some of these drugs coming in. A lot of the time, the communities are doing this at their own expense, and they are asking Canada for help to put in place their own peacekeepers and their own security to complement what's already there.
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That's always a challenge. I'm sure the OPP representatives who are part of this hearing this afternoon can also speak to that.
It's very organized. We all need to understand how organized they are. Whether they're flying in from Winnipeg or Timmins.... I am in Timmins right now, working with the airlines, and a lack of security at these airports going north is another huge issue.
When you fly anywhere else in the country, you get checked and you go through some sort of security screening area, but when you're flying into and out of our territory, none of that infrastructure is there, which makes it easier for a drug dealer to go through our airports and fly into our communities.
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Absolutely. It's probably hard to understand how poorly staffed some of these airports are. They typically have staff only when a flight is expected to come in. If it's in the middle of the night, there might be no staff at all working there.
With respect to our relationship with NAPS and our local band security teams, they are very good. We certainly have intelligence officers who work together. I can speak for my communities of North Caribou Lake, Wapekeka and KI, in that we have close relationships with our band security. They are doing checks at their airports. When they are intercepting drugs, they're alerting us immediately. Officers are attending and laying a charge, but I do agree with Grand Chief Fiddler that it is complicated.
For instance, north of Pick Lake, we have an airport that's in the middle of nowhere. There's no staff there whatsoever. You can charter a plane and land in some of these areas completely undetected.
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Yes, when I'm talking about structural changes, for us, if we are going to have an integrated response, say, or if we are going to target organized crime—and I don't want to get into the details associated with that—it's to provide opportunities to actually have investigative excellence and to be able to see that through. That way, we have the ability to intercept drugs, detect, deter and ensure that we are doing our job as good as we possibly can. That way, we are protecting the communities we are charged to serve.
I look even at the grand chief's comments about the lack of people in airports and the lack of security. Today, I went in for coffee just around the corner, at a Tim Hortons. There were seven people serving me coffee. There were seven people working. I look at some of the numbers associated with our Ontario first nations policing agreement, and some of the communities have four officers. Some of them have two.
When I'm talking about structural change, I'm talking about some first nation police services that have a constable, a sergeant and an inspector. In this distance between sergeant and inspector, there's just so much that goes on in between there, so it's about really creating the structure for the police service to be successful and to thrive.
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I've said multiple times—and I'm glad that Chief Swamp is on here—that there's nobody that polices within a first nations community better than the first nations chiefs of police, represented also by the Indigenous Police Chiefs of Ontario. We have the privilege of policing 22 directly within the OPP, administering 17 and also having the three that Inspector Kreisz has.
Within the indigenous policing bureau, after the tragedies of Ipperwash, we certainly learned a lot of lessons. We have, under the indigenous policing bureau, an indigenous awareness training unit to provide culturally responsive training to our members who go into communities.
We have the MMIWG implementation team to implement the calls to justice across our organization. We have the provincial liaison team, which came out of the tragedies of Ipperwash, which allows for, in times of crisis, communication strategies and building relationships with people and which, hopefully, can leverage situations, and then we have the Ontario first nations policing agreement.
We have regular conversations and interactions with the Indigenous Police Chiefs of Ontario. The superintendent for the indigenous policing bureau is a non-voting member of the Indigenous Police Chiefs of Ontario. I talked to multiple chiefs of the nine this week. We are in continual conversations as to how we support each other to become better and how we make sure we're filling the gaps with the finite resources that we all have.
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The biggest issue we have in first nations is that we're funded under the FNIPP, which is a program in itself, so it doesn't fund us for stable services. We're funded under the discretionary board of the treasury department. What we're funded for doesn't create stability for our services. The police services that we have under that program were funded for either one to three years at a time, which doesn't create the stability or the planning that we should have within our communities for community safety.
The other issue I see is what Grand Chief Fiddler was talking about: crime in our communities. If you look at crime severity indexes across Canada, you're looking at a 37% higher number of violent crimes in our first nation communities. Why is that? Under FNIPP, we were limited until recently, such that we couldn't have specialized services in our police services. We couldn't have canine units. We couldn't have a drug unit. We couldn't have a major crime unit. We couldn't have victim services. If we wanted those services, we had to find another source of funding. One chief said that we've become black belts in sources of funding so that we can better serve our communities.
Under FNIPP, even though they alleviated the terms and conditions so that we could have specialized services, they didn't influx any resources or any money into the services, so we're still left without. We're dealing with gang members who are coming into our communities, but we're not given the money and adequate resources to deal with that effectively.
Our officers in our first nation police services are well experienced and well trained because they have to do investigations from A to Z. They don't have a specialized unit where they can pass that information on to a search warrant writer or to an emergency response team to execute a warrant. The officers do it themselves. The squad members and the detachments do it themselves as well as the police services. We became very experienced in how we police our communities.
That goes to the retention problem that we have. Because we're so experienced and because we have a lack of resources and pension and wage parity inequities, other agencies are seeking our officers. They do it because they can promise them longevity, a long career within their agencies.
Grand Chief Fiddler, I want to begin by welcoming you and saying that I'm happy to see you again. We had a good meeting last week. I want to point out that you're a neighbour to my riding.
Less than a year ago, in December 2024, the Government of Ontario recognized the Nishnawbe-Aski police force as an essential service. I want to commend your nation for its determination in advocating for this recognition for many years. This is a pivotal moment in history.
Obviously, this change did not happen overnight. Could you tell us what was required at the policy, institutional and community levels, as well as in terms of communications, to get to this point? What message does this send to the Government of Canada regarding the importance of recognizing indigenous police forces as essential and treating them fairly?
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Thank you so much for the question. You're right that Nishnawbe Aski Nation is a leader across the country in terms of becoming constituted as an essential service, which is the agreement we signed last year with the Province of Ontario. It was in response to a number of tragic deaths we saw in our communities.
We know that even though our police chiefs...and I applaud the police chiefs who are on this call from indigenous police services, and the same with NAPS. We tried very hard for the last 35 years to make this work for our communities, but we all saw the gaps that were there. That's why 10 years ago we endeavoured to work with the Province of Ontario to create legislation that would lead to NAPS becoming deemed an essential service. That's the agreement we signed with Ontario last December. It was a collaborative effort. We worked very closely with the province to co-draft legislation that would lead us to this point.
I am grateful for the partnership we have in Ontario, first with the Liberal Party and now with the current Conservative Party, to allow us to do this work. It allows NAPS to actually do adequate and effective policing, which every community deserves to have in the country.
I'll try to be very brief about what has happened in the last year. It's been almost 10 months or 11 months since we signed this agreement. In order for NAPS to meet those standards for building codes, we actually need to double our budget. That's what Ontario has done. They've come to the table and more or less doubled our budget. Canada is dragging its feet to come to that same table and renegotiate those figures to ensure that NAPS has the resources it needs to meet those standards and to ensure that it's able to deliver effective and adequate policing in that territory.
Meegwetch for the question.
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There are several outstanding human rights complaints against Canada, currently, when it comes to inequitable funding and the FNIPP program. The Indigenous Police Chiefs of Ontario currently have a human rights case against Canada.
There was recently a Supreme Court of Canada decision in regard to the inadequate funding you mentioned with Chief Fiddler. There was a community and a police service in Quebec that went into a deficit of over $1 million in their policing. They had to file a human rights complaint in order to get that heard.
It ultimately went to the Supreme Court of Canada, and its ruling was that Canada and the Province of Quebec didn't follow the honour of the Crown when they negotiated with the police service in the community. They were ordered to pay back that $1 million because they didn't negotiate fairly, and they didn't go to negotiate when the community said, “This is what our community's needs are, and in order for us to provide these needs to the community, we're going into a deficit.”
The Province of Quebec and Canada didn't negotiate, and they didn't take that seriously, which is not taking the safety and security of our communities seriously. It did go to the Supreme Court of Canada. The ruling was that Canada and Quebec had to pay that community back. There are ripple effects, then, in regard to that.
The negotiations we have had in the past, under the FNIPP program, with all of our police services, were take-it-or-leave-it negotiations. There were no meaningful negotiations. They would bring an agreement to us at the eleventh hour, on the last week of March, and say, “Sign this agreement or not.” We were forced to sign an agreement. That's not negotiating with our communities, our police services leaders and our community leaders in an honourable manner. I'm hoping the Supreme—
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For anyone who has a first nation background and has the opportunity to impact their communities in a positive way, it becomes extremely personal to everyone. We all have a responsibility to public safety in here, regardless of where we sit, what our hat looks like and what our uniform looks like. We're all in this together. You said it excellently, sir, before we started. We're all trying to achieve the same thing.
For me, I look at the things that are in front of us and the opportunities we have. What a great opportunity we all have here to put things in place and in motion to impact the future. Whatever we decide to do today is going to impact the future of first nations communities and the safety of them. In the absence of our putting things in place for their safety, we should expect bad things to happen, because we've lived this for the last 30 years. As a result, we're here today. We're having the same conversations we had 20 years ago.
There are some really important things out there, like Bill , which provides powers to search mail and allows us to do things that have the ability to protect community safety. When we're talking about numbers, dollars and cents, we're really taking about how we ensure these communities are as safe as possible.
Like I mentioned to you earlier, there are conversations out there where there are bad actors, nefarious groups and criminal organizations who know that first nation communities are underfunded and under-resourced when it comes to policing. They're seen as a safe house for people who want to perform nefarious activities.
I appreciate your asking me that question, sir. I hope that answers it.
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Thank you all for your public service and to you, Grand Chief, for the great work you do in your communities.
I'm drawn to the discussion around aviation. It's my background. With my colleague on the other side, I share the view that we are seeing a lot of communities where there is access and there is not security screening.
I want to address my question to the grand chief.
Recognizing that 89 airports in Canada have CATSA screening but a very small number have cargo screening, would it be your recommendation to this committee, Grand Chief, that for the remaining 1,300 airports in Canada that charter flights could operate from, such screening would be in place?
If so, how would that benefit communities such as yours?
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That's something we definitely support. Some of that work is already starting to happen. I was in Sioux Lookout today, for example. I was on my way to Timmins and I stopped in Sioux Lookout. They have a little security area there. I don't know how effective it is, but....
We have 28 remote airports in our territory. Some of the major areas like Timmins, where I am right now, are a bit of a hub. It's the same with Thunder Bay and Sioux Lookout. If there were more resources for those airports to do more screening, I think that would definitely help.
I think the other thing that would help our communities to defend their borders, at least for the fly-in communities, is if they were made aware of charters coming in from, say, Winnipeg. I'm not sure who said it earlier in the hearing today, but there are planes coming in from, say, Winnipeg, in the middle of the night. I think there needs to be some notice, process, regulation, policy or rule to ask these airlines to call someone. I don't know who that someone would be—maybe the chief—to let them know there's a plane coming in, so they can possibly send in some security to check the plane.
Right now it's wide open. There's nothing in terms of regulation or process for security.
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Policing in first nations is vastly different within each province. There are different standards and different police service acts that the police services in first nations either follow or they don't follow. In Quebec, there are 22 stand-alone first nation police services. They follow the Police Act in Quebec, yet there are seven levels of policing under that act. First nation police services aren't even mentioned in any of those levels.
In Ontario, the first nation police services don't follow the Police Services Act. Nishnawbe Aski Police Service is a prime example of when a police service opts in through the opt-in process and they are given the funding to meet the adequate and effective policing standards. They doubled their service, because that's exactly what they need to provide safety and security for their communities.
What we're looking at is that, under the FNIPP over the last 30 years, they said that NAPS didn't need that many officers, yet once they went through the adequate and effective policing standards, they saw that they needed double what they had and even to triple it, because we know there are gaps. With the flights that are coming into our territories, that is a big gap. Is that a policing responsibility? Is it a safety responsibility for our communities? Yes, it is.
Across Canada, 20% of our first nation communities don't have road access 12 months out of the year, so our police services are not only dealing with dirt roads but fly-in communities, and they're working alone. Many of our police service police officers are working remotely, alone in these communities, when we have 30% higher levels of violent crime in our communities. Our officers are dealing with it alone.
The mental health of our officers is also a challenge for us, and it's an issue across first nations all across Canada. We're dealing effectively with the issues of drugs, intergenerational trauma and the higher violent crime that comes with the drugs and the alcohol, and we're dealing with it effectively. We're also dealing, within our own services, with the mental issues that we have in dealing with those stresses as well.
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It does put pressure on us, but you have to remember that northern communities are 100 kilometres apart, so oftentimes our officers can't respond directly to those 28 remote communities north of us.
I am responsible for Pickle Lake, and we do assist the Mishkeegogamang NAPS detachment when they're short, but it absolutely does impact staffing. We'll have only two officers working in Pickle Lake and, if they're responsible for additional communities, that puts a major strain on that detachment, for instance.
I would like to add that we all work together. Indigenous services are routinely backing up the OPP as well and, as Inspector Beaudin said, we see it as being all in this together. We're constantly trying to back each other up.
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Good afternoon. Thank you for the invitation.
For nearly 30 years, I've served my community, providing services and making sure the community is safe and secure. In my estimation, without first nations policing, there's no such thing as national security in this country. All of Canada sits on indigenous land. Indigenous police services safeguard critical infrastructure. They uphold the rule of law across the regions they police together. At this moment, there are 36 self-administered first nations indigenous police services, and they are policing about one-third of the country's landmass. That's about 156 communities across the country.
Right now, they're all struggling. There are a number of different reasons why they struggle. At the end of the day, they're struggling because of inequities through the first nations and Inuit policing program. All first nations, one way or another, are providing services and operational excellence because of their local knowledge and their investment in their communities. Many of the first nations police officers live and work in the same community they're responsible for. In Kahnawake, our peacekeepers speak the language, understand the culture, know every family and know every road in the territory. In our community, there are no civic numbers. There are no street numbers. We need to know everybody in our community. That's 10,000 people.
Regarding our location, we're just outside the city of Montreal. We have major highways going through our territory. Every single day, we have over 130,000 commuters using our territory to get to Montreal. That influx of population puts a strain on our policing services. There's no recognition of that. There's no reason why the government never thinks, “Hey, we have to do something about this.”
There's an argument here. The argument I'm trying to make is that, without first nations policing, there's no such thing as national security. Without us, what happens? Who fills that gap? If somebody says, “Hey, we'll step up and fill that gap”, what will the cost then be to Canada and taxpayers? What's going to happen to them? Who's going to foot the bill for this?
We hear numerous reports about how good first nations policing is and how it provides services to communities, yet it's doing this for pennies on the dollar. There's no equality. There's a difference between what first nations policing is doing and what other policing is doing. For lack of a better term, I'll call that mainstream policing. Why is there a difference? Why are first nations police services resourced at lower rates? That's a question we've always had. We never seem to get the answer.
Here is one of the things that are key to all this: When you invest in indigenous policing, you get an amazing return because of all those first nations and indigenous police officers. The job they do is invaluable to their communities. When you invest in indigenous policing, the cost will be much lower than having to get someone else to come into the community who doesn't know the reality, the culture, the tradition, the language and the trauma indigenous people have suffered over the years. All those indigenous police officers understand this and work exceptionally hard to provide services to their communities.
Right now, the outlook is bleak. Every one of those services has to pick and choose how to provide service to their community because they're so poorly resourced. Over the years, we've seen small, incremental changes, but it's so glacially slow. Things need to change. On other panels, people testified that the only time they see change or movement—when people take notice—is when there's a tragedy. We don't need that to happen. We need to do something now. The time for half measures and talk is over. Let's make some changes. Let's do something that really makes a difference in indigenous communities.
Our officers work without the same pensions over their careers. They have facilities that are outdated. The equipment is often second-hand or obsolete. Funding agreements are short-term. The administrative functions are super heavy in terms of the reporting requirements. We need to be able to plan for the future. We need to be able to see first nation policing, indigenous policing, grow and expand to provide those services.
I'll keep coming back to that theme of the safety and security of all Canadians. Without indigenous policing, there's no such thing as public security or national security. We need to invest in the infrastructure as well as the structures themselves within indigenous policing services. Without us, who would take up that mantle? Who would fill the gap? How will it change things if indigenous policing becomes extinct? There's a cost to that. I think regular, everyday Canadians will have to take up the brunt of that, because there's no one better at doing the job of indigenous policing than the indigenous police services themselves.
As we think about it and talk about it, somewhere in the future, with 634 indigenous communities across this country at the moment—
First, I understand you're in Ottawa, and I want to welcome you to Algonquin unceded territory. I would have much preferred to attend in person, but for many reasons I wasn't able to travel today to be with you. I'm glad that I'm able to participate virtually so that we have the opportunity to share the experience of what we're going through here in my community of Winneway.
I wanted to take this opportunity, too, Mr. Chair, to acknowledge our member of Parliament, , because he got me the time that was allocated for me this evening.
I prepared a brief. I don't know if I sent it to the right place. If it didn't come through, I'll be more than happy to follow up on that afterwards.
I wanted to share a bit of what's happened in my community. I was a former police officer, and I served my community for six years. I went to training in one of the Innu communities. It was Mashteuiatsh back then. It was under the American police service. I served under that police service back then.
I've heard testimony on how community police officers are having to serve the safety of their community by being all alone. I lived that back then. I was the only police officer. I had to put in seven hours active and 17 hours standby. We had shifts. I think they were seven on, seven off. Often, I wasn't able to rely on any backup.
Then, in the early nineties, they abolished that police service and created these tripartite agreements. My community signed and renewed I think twice a tripartite agreement. Then, when I was a chief back then—I was elected—they were taking this attitude of take it or leave it. As I heard from another panel earlier, it's an ultimatum that they give you. Either you take it or you leave it, and you have until midnight on March 31 to accept the deal. It's like putting a gun to your head and saying, “You sign this or you're not going to get anything.”
In 2006, we said no, because we were having to tap into other programs. We had to tap into other essential services for dollars to maintain our police service. We were incurring huge deficits every year—$100,000 for a small community like mine. It was completely unacceptable. We were asking for a measly extra $100,000 to renew our tripartite agreement in 2006, and they wouldn't budge on that. They said, “No, you take what we're giving you or leave it.” We didn't renew it, but the council said that we were going to maintain our police service, which we've done.
They keep oppressing us and telling us, “Look, your police officers are not sworn in now. We're going to cancel their oaths of office so they cannot perform their duties as police officers in your community.” It got to the point that they sent a bailiff to deliver those letters to our police officers.
It's a bloody shame how they treated my community. Even though what we've done.... We're sovereign. We swore in our own police officers. They came under our traditional ways of things and what we're doing. We had a smudging ceremony. They swore, not on the Bible but with a feather and with their hand. They swore that they were going to serve with honour and to protect our people and keep them safe.
You know, funding is a reality. We've heard from several testimonies that funding is a challenge. Many first nations struggle with social funding, running a government and running a small nation. You mentioned funding even for yourself. You asked for an additional $100,00 or $500,000, and that was denied.
I'm assuming that your nation can't, by itself, afford to cover the costs of community policing. Is that correct?
:
No, we don't have our own-source revenue to support a service like policing. After 2006, when they abolished our police detachment, in 2008 we signed a framework agreement only with the Quebec government. We had a letter of understanding specifically on policing too, to resolve policing because we wanted to reinstate our police service. We've been trying to negotiate ever since.
Canada was refusing to take part in what we were doing for all different kinds of reasons: “We don't have the money right now. The program is under review.” They kept giving us all different kinds of excuses. Even when I intervened, a few years ago, with Premier Legault, he said, “Okay, Steeve, if things don't move within the next couple of months, I'll personally get involved.” What happened? It was the minister of public security and the minister of aboriginal affairs who made a joint public announcement, through a press conference, saying that they were going to create a pilot project to create a regional police for the three Anishinabe communities in the Timiskaming district, and that they were going to appoint a rapid response team.
It was four years ago that a rapid response team was supposed to deal with the situation we're in right now, and what have they done? They built two new police stations—one for the two other communities. They have brand new police detachments, which cost $9 million each—and they increased their operating budget significantly too—but for my community...nothing. All that we have is a trailer that serves the SQ when they come here, so that they have a place to go to the washroom. That's it. There's nothing—
:
That's a great question. Just for your information, Kahnawake is actually right next door to the city of Montreal. Akwesasne is actually the community that borders Quebec, Ontario and New York State.
However—pertaining to your question—I do know, because I've been in some discussions, that, when it comes to 1,000 additional officers for the RCMP or for the CBSA, we're not involved in those discussions. First nations policing is left out of it. In our minds, the government keeps shoring up these other services, making them bigger, stronger and more capable, yet they keep us down. They don't provide us with the resourcing we need, and that's where the gaps happen. That's where organized crime infiltrations and impacts to national security happen.
What we're here to say is that first nations policing can do the work. We just need to be properly resourced. We need the equity and security to be able to do what other services can do. Without technology, infrastructure, any of that assistance or resources, that's when tragedies happen. That's when the impacts are felt across the country and it becomes a big deal, and that's the only time people respond to it.
:
Our model is that every day we go out and try to build trust with the community. We don't say, “This is the model you get. This is how it's going to be done.” We have communications with the community and we go from there. We actually practise true community policing. Other services use it as a buzzword, but for us, every single day is a new day to build trust.
Last year, we did about 15,000 files. We have over 130,000 people a day coming through our community, so we're providing service not only to our community members but also to people from communities that surround our territory. That makes us very valuable to national security here in this country.
We do have prevention programs, and we find that being able to do these prevention programs—getting into our schools and meeting with the youth and community members—goes a long way in helping to reduce certain types of statistics. We have domestic violence programming. We have drug programming and drug recidivism programs. We have our own court system in the community. We have a program called Skén:nen Aonsón:ton, which is alternative dispute resolution.
All of these programs go a step further in helping us to do the job that we do in our territory.
:
I definitely think it's cheaper to build trust than to try to rebuild it after things have gone wrong. The investment in indigenous policing is paramount. We fill a gap. We fill a void. If we were to go away, as I said earlier, who would fill that gap and what would the cost be later?
There have been a few studies, actually, that show what it would cost for other police services to come in and try to fill the void it would create if we went away, and then you'd still be dealing with all of those trust issues.
Policing has a stigma attached to it, and in indigenous communities, we have to work really hard. Think about it this way: We're doing that job now. We're trying to provide safety and security to our community, and the model we employ speaks volumes about the type of people we have—
Chief Mathias, first, I am glad to be able to once again refer to you as “chief”. I congratulate you and thank you for being here.
I am particularly concerned about the situation in Winneway. I know you know that because I went to your office on the first day of my election campaign to talk about that situation and about the police in particular.
In practical terms, what are the consequences of not having a police force based in your community? Do you have any statistics to share with us about how crime on your streets has changed over the past 20 years, or since the Winneway police force was abolished? Is there a connection between the loss of an independent police force and an increase in crime?
I'll direct my questions to both of you. You can each have a turn at this.
We've heard testimony that your nations have been pretty much underfunded and are not at the same funding level when it comes to policing as compared with other municipalities. In your talks with other nations, I'm wondering if there is a formula where you can point to examples across the country and say, “These guys are leading by example. They're doing a good job.” It sounds to me like they would all be in the same situation, but I'm wondering if there's some sort of formula where you can say, “This is the minimum standard we need to have proper and effective policing within our area so that we can self-determine our own policing.”
Chief Mathias, I guess we can start with you. What level does it need to brought up to? Do you have other examples of where these guys are doing well and this is what you need to do to get there?
:
That's a great question.
As a member of the First Nations Chiefs of Police Association, I can say we actually did the work already. We've actually provided a copy to Public Safety Canada of the costing and the differences.
We have seen that mainstream policing, for lack of a better term, costs about $250,000 per officer to hire them, train them and do all of that stuff. In first nation policing, when we break down our agreements, sometimes we're getting $150,000 per head, if we're lucky. Why is there a $100,000 difference between officers, when we're doing the same job?
As one of the earlier panellists said, in first nation communities the rate of serious crime is 37% higher. Addiction and suicide...all of those rates are higher in first nation communities. Our officers are doing it by themselves, sometimes with no backup. There are huge differences.
Think about it. If you have a service with 100 officers and there's a $100,000 difference per officer, what's the difference in cost? It's pretty easy. Even if it's 10 officers, it's a $1 million difference in your budget at the end of the day on the bottom line.