That the House: (a) recognize that Canadian society is not immune to the climate of hate and fear exemplified by the recent and senseless violent acts at a Quebec City mosque; (b) condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities; and (c) instruct the Standing Committee on Canadian Heritage to undertake a study on how the government could (i) develop a whole-of-government approach to reducing or eliminating all types of discrimination in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities; and that the Committee report its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms.
He said: Mr. Speaker, I will be sharing my time with the member for .
What a great day. I have involvement in two portfolios, agriculture and human rights. Today, of course, is Canada's Agriculture Day. We are going to talk about that a little later. It is great that we can celebrate the contribution agriculture makes to our country.
For the rest of today, we get to talk about the issue of religious freedom in Canada. This is exciting. We had a good debate last night, and we will discuss some of the issues all day today. We do not often get a full day to deal with some of these issues.
I will talk today about the opposition day motion. I did not think, when I came here this morning, that there was anything we would disagree on in terms of this motion. I had expected that this would be one of those rare days in Parliament when all parties could agree on the substance of the motion, and then we could move the issue forward together.
Today is an opportunity to talk about the challenges we face and the proposed solutions to these very real issues. I hope that all of my colleagues in the House can get on the same page and deal with these issues seriously.
The motion begins exactly where we should start, by recognizing that although we hear most often of atrocities in other countries and regions, we are not immune to extremism in Canada. Every person here in the House was appalled by the recent and senseless violent act at a Quebec City mosque, and that is noted in the motion.
We have already, and we do again today, expressed our sympathy to the victims of the horrific Quebec City shooting. No one in this House can express anything but our deepest condolences and our revulsion at what happened there. People were attacked while they were praying. Over a dozen people were shot, and several were killed. Therefore, our motion begins where it must, which is by recognizing them.
Our motion moves on to condemn all forms of systemic racism, religious intolerance, and discrimination against Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities. What stands out here is the inclusiveness of this motion. Although it lists the half-dozen largest faith groups in Canada, it obviously includes all religious communities in Canada. There is no sense in excluding any of them. We know that this is important, because some of the smallest communities, such as the Baha'i, have faced some of the most severe persecution around the world. Therefore, we want to recognize all religious communities.
Every faith group has a story of being at odds with the culture around them. These stories often involve periods of persecution and discrimination. I have been able to host five annual parliamentary forums on the Hill dealing with the issue of religious freedom in the last five years. The first one looked at this very subject. We invited six or seven of the faith communities to tell us about their perspective and their history as it relates to persecution and religious freedom. These histories were fascinating. As we move ahead with this motion, perhaps we could make that part of our request to the committee. I will talk about our request to the committee a little later. I really think we need to take time, if this is going to be referred to a committee, to hear those stories to understand the depth of people's commitment to their faith.
Every member here obviously condemns all forms of systemic racism, religious intolerance, and discrimination against all religious communities. The motion moves on to call on the heritage committee to take a good, solid look at religious discrimination in Canada. We want to give faith communities a chance to come and tell their stories, to give their version of where they feel they are being pressured and where they have been pushed aside.
Last night, both the NDP and the Liberals in the House talked about the importance of such a committee. We wanted to bring this motion forward to provide the opportunity for that. I hope I can be part of that committee when it is struck, because in these hearings, there are all kinds of things we can look at. There are many questions in Canada we need to address.
The issue of religious freedom is becoming increasingly important, not only in other parts of the world but in our country as well. I think it is fair to look at faith in Canada and at the role of faith in our country. It is also fair to look at the role non-belief plays in our country, because we have people who see things very differently in our country.
What is faith? What role does it play, and what role should it play in the future of our country? How do we balance the freedom of belief or non-belief with freedom of speech, which is part of the discussion we are having? There are always issues around freedom of speech and whether people can say the things they want to say, while running the risk that others will be offended by the comments being made.
What is the role of religious symbolism in our country? What freedom do private institutions have in expressing our core values? That would be an important issue for the committee to look at. Do we look at the judiciary and its role in the establishment and protection of religious freedom in this country?
We had a presentation at one of our forums about the role that the courts have played in rulings on religious affairs. It was clear that there has been no consistency in those rulings, that no thread runs through them so Canadians can say this is how the courts see the issue of religious freedom and religious discrimination in Canada. There is always the question of whether we can examine the role of judicial organizations. What role will they play in the future as well?
Perhaps we could look at the role that educational institutions play in limiting freedom of speech or in advancing it on faith issues. There is a lot of concern. We hear almost monthly about the role that secondary institutions are playing on free speech issues. The committee might also like to look at this.
There is another thing that we probably need to talk about. Are we going to talk about some of the religious beliefs of other countries that are brought in to our country as people come here? We had a panel about a week ago on the Ahmadis in Pakistan and the pressure that they face as a result of their government bringing in legislation that has changed their position in their society and restricted their ability to function as full citizens. We have had debates in the House about the Yazidis. We will have Yazidis coming here soon as well. There are large issues with the Rohingya community in Islam, and we have a Rohingya community in this country as well. What role do we have in speaking to these people about their faith and the role that it plays in their lives?
I see this as a really exciting opportunity and an exciting challenge. This could be some of the most significant work that a committee has done on Parliament Hill in a number of years. As I pointed out last night, we really need to start to get some of these issues resolved before division becomes the order of the day. It is time for Parliament to step forward and look at the issues, look at some of the hostility that is being exhibited in this country toward religious belief and find some ways to deal with it.
After listening, the committee is being asked to do two things. One of them is to come up with an evidence-based, community-centred approach to deal with religious discrimination. This will be a huge job. The challenge is obvious but it can be done. That report would be groundbreaking if the committee takes its work seriously. The second instruction to the committee would be to come up with a way to track hate crimes for all religiously motivated crime.
Obviously things are not perfect in this country, but our Conservative government worked to make sure that issues of faith were a priority for Canadians. We always kept in mind the three principles of religious freedom, as follows: that for people to be truly free they must be free to be able to believe or reject belief as they choose, they must have the opportunity to change that belief if they want to, and they must have the freedom to practise their beliefs.
Our government highlighted those issues. We made them a priority. In 2011, we formalized that commitment with a promise to establish the office of religious freedom. It had a small budget, a small number of people, and it played an extremely significant role around the world on these issues.
There is a place for this to be discussed in our country. We need to respect the right of people not to believe as well, because this is another important factor in these conversations.
I have the opportunity to be involved with a multi-faith group of legislators who are pursuing the issue of religious freedom. We talk about how these things are taking place and how they are impacting our country. We are trying to approach these issues in a positive way.
My office is in the process of setting up a sixth parliamentary forum on religious freedom for sometime in April. We welcome all members to come out to that. In the past it has been supported by members of various parties. It is one more place where we can meet to discuss issues of domestic and international religious freedom.
There is lots to do. It is an exciting time. The motion has fired me up on these issues. I look forward to working with my colleagues in the House on this. I look forward to a positive, inclusive, and mature debate today on the issue of religious freedom in Canada.
:
Mr. Speaker, it is always a privilege and an honour to rise in the House to talk about an issue. However, after 16 months of having the privilege of representing the people of Louis-Saint-Laurent here in the House, rarely have I felt so passionately about something as I do this morning.
The motion before us today is a positive, unifying motion that is based on the same principles that form the very foundation of our country, namely, freedom of religion, freedom of speech, and an unequivocal condemnation of racism, discrimination, and intolerance. It also calls on our fellow parliamentarians to ensure we work together to come up with solutions to fiercely fight against all disrespectful acts committed against individuals who practise the faith of their choosing. That is why we strongly support this motion. We find it surprising that anyone could be indifferent or opposed to the wording of this motion. Let us take the time to give it the due diligence it deserves.
First, we mention the tragic events that happened at a Quebec City mosque two and a half weeks ago. We were all shaken by this tragedy, but I am from Louis-Saint-Laurent, so it hit closer to home for me. I live about 15 kilometres from the mosque in question. It is hard to imagine that something like this could happen in Quebec City, or anywhere in Canada, but it did. Let us leave it to the courts to handle this, but so far it looks like the suspect was not motivated by the ideology of any political party whatsoever in this country, contrary to what some fools have said. It is important to point that out.
We are all moved by what happened in Quebec City. Innocent people practising their faith were gathered together at a place of worship to pray, when they were savagely killed by a murderer. That is what is driving us to move this motion.
Then, there is the next phrase, “That the House...condemn all forms of systemic racism, religious intolerance, and discrimination”. Who could be against that? Vigorously condemning racism, intolerance, and any act of discrimination is the very essence of this country and of every man and woman who lives by democratic principles. How can anyone in the House be against that?
These are some of the most horrendous crimes that can be committed against Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities, and we condemn those acts. Terrorism has no borders. Unbridled terrorism has no language, law, gender, religion, or faith. Terrorism is the worst side of society. It is an attack on all people and all religions.
No one religion is better than another. Every religion is equal. Unfortunately, yes, there are despicable people who deserve to be severely condemned. That is why our motion talks about condemning “all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities”. I am quoting the motion here because it is important, and words have meaning.
The motion then calls upon the House to instruct a parliamentary committee to find a way to eliminate all types of discrimination in Canada and to better reflect the enshrined rights and freedoms in the Constitution Acts, because that is key.
The wording of a motion is very important, and in this case it is based on respect for the individual, freedom of speech, freedom of religion, proper religious observance, the unequivocal condemnation of the worst side of society, and efforts to find meaningful solutions so that we can live in a country that is more tolerant and more open to everyone.
The motion, as it now stands, is beyond reproach. It is unfortunate to see that some people are trying to claim that it has inappropriate partisan motives. It is exactly the opposite. This motion seeks to bring everyone together. It tells everyone that we believe in all religions, that we respect all religions, and that we are going to protect Canadians' right to practise their faith as they see fit. No one faith is better than another. Every religion has something to offer those who believe and are driven by that belief system. That is a good thing.
Like most of the people in my riding and most French Canadians, I am Roman Catholic. Why? It is because my parents, my great-grandparents, and probably my great-great-grandparents were.
When Father Léger Robitaille, the Sainte-Marie-Médiatrice parish priest, baptized me in 1964, I was not asked if I wanted to be baptized, but I am very pleased that I was. However, I could have been born into another faith. No one religion is better than another. Woe to those who attack others because of their religion.
Working really hard to protect laws, to protect religious faith, and to give people fundamental freedoms is nothing new for us. The first initiative was introduced in 1960. It was a Conservative prime minister, the Right Honourable John George Diefenbaker, who brought in the Bill of Rights. It was a step in the right direction for Canada. I am glad that it was a Conservative prime minister, but that is not really important; what is important is that it was a Canadian prime minister who took this step. This bill of rights says that freedom of religion, freedom of speech, and freedom of association are fundamental freedoms. That is what Canada is about and that is what our motion says.
Many years later, on April 24, 2013, the House of Commons gave its unanimous consent to a motion. That motion was about how Canada's commitment “to the creation of an Office of Religious Freedom should be used to help protect religious minorities and promote the pluralism that is essential to the development of free and democratic societies”.
Way back in 2013, not just the Conservative government but the entire House of Commons unanimously called for the creation of the office, which was in fact set up in 2013, February 10, 2013, to be exact.
What was the office's purpose? It had a three-part mandate: first, to advocate on behalf of communities under threat and to build our capacity to monitor and promote religious freedom. A key objective of Canada's foreign policy is to promote freedom of religion and the freedom to practice religion around the world as one of Canada's fundamental values, which it is. Lastly, the office was supposed to implement effective programs to establish partnerships with international organizations.
The purpose of the office was to promote absolute freedom of expression and absolute freedom of religion, to promote what makes Canada the great, beautiful country that we all love and appreciate, that is recognized around the world, because we respect each and every person and we protect them through this measure.
It is also worth noting that the office had an external advisory committee made up of representatives from various communities, including atheists, Muslims, Sikhs, Jews, and Hindus. That committee was created specifically to help ensure that everyone can live and worship as they please, to promote that.
Furthermore, in what is perhaps an even more telling move, the creation of the office was not announced at a hotel, in a press room, or here, in the nation's auditorium during a press conference. No, it was announced in a mosque, because we are all aware that, in today's world, we cannot rule out the possibility of someone attacking a mosque, which is sadly what happened recently right here in Canada, in my home province of Quebec. The Conservative government wanted to send a very clear message. It promoted religious freedom, freedom of opinion, and freedom of expression in a mosque. The message was clear.
Now the current government, unfortunately driven by the worst partisan political instincts, decided the office had to be bad since it had been created by the Conservatives, so it retooled it and give it a new mission. Fundamentally, this issue should unite all Canadians; it should not be a partisan issue. There are plenty of files in which we can let each other have it. We can play politics on all kinds of other topics, but on this particular topic, we should be appealing to the most serious, noble values of Canadians, namely, freedom of expression and freedom of religion, and that is exactly what this motion is promoting.
:
Mr. Speaker, yesterday, the parliamentary secretary for multiculturalism, the MP for , stood in the House of Commons in solidarity with the Liberal caucus to announce the government's support for the MP for ' motion recognizing the need to counter all forms of systemic racism and religious discrimination, including Islamophobia. Today, it is my turn to stand in the House of Commons to echo this same message and denounce loud and clear the unfortunate tide of hate and fear. Our government stands united in support of this message of compassion and empathy, confirming our support for the Muslim community here in Canada and acknowledging the hardships the members of this community endure.
Today, the opposition is presenting a watered-down version of the motion put forward by the MP for . It is without a doubt a political ploy put forward by the Conservative Party to save itself from internal division. The motion presented today is a diversion to serve political purposes.
[Translation]
We must not fool ourselves. The Conservatives lack courage and are hiding behind a false argument. They claim to be bringing people together, but they are not acknowledging the challenges faced by the Muslim community across the country.
[English]
This is why we will not be supporting the opposition motion today.
Over the past few years, I and many other Canadians have witnessed a growing tide of hatred and intolerance toward the Muslim community. Yesterday, our government came forward with a message of hope, a message of solidarity, a message of support for the MP for , who faced a barrage of online abuse, but we can think of many other instances of Islamophobia.
Let us recall what has happened. A fire at a Peterborough mosque was arson. A Hamilton mosque was firebombed. Two women were threatened with a noose in Edmonton. Two men in Toronto tried to rip off a woman's head scarf. A Muslim woman in London was spat on in a grocery store. There were anti-Muslim posters at the University of Calgary. Mosques were vandalized in Ottawa, Montreal, Quebec, and Sept-Îles. Those of us in leadership positions have a social responsibility to take a strong stance on these acts of hate perpetrated against individuals of Muslim faith.
Let me be clear. Islamophobia is a real problem. Neighbours, friends, co-workers of the Muslim faith endure systemic racism and religious discrimination in our country.
[Translation]
Our government recognizes that Islamophobia exists, and that is the first step in fighting the hate and fear towards this community.
[English]
While police-reported hate crimes have fallen in Canada in recent years, they have doubled against the Muslim community between 2012 and 2014.
[Translation]
As the but also as the member for , one of the most diverse communities in the country and home to 50 different cultural communities, I urge the House to keep all of that in mind.
As I stand here in the House today, I am thinking of Esra, one of my constituents in Ahuntsic-Cartierville. This young Muslim woman was born here in Canada. She is currently studying education at UQAM and is having a hard time finding a job. She is a victim of discrimination every day because she wears a head scarf.
I am also thinking of Mohamed, a good friend of mine, an intelligent, skilled young man who is having trouble finding a job because of his name. I am also thinking of colleagues of mine in Ahuntsic-Cartierville who are afraid to go pray at their local mosque. They do not feel safe because of the prevailing climate in this country right now.
That being said, foremost in my mind are the Muslims who were killed because they were in a place of worship.
[English]
The tragic events that occurred in Quebec City on January 29 shook us deeply. The motivation behind this horrendous attack in a place of worship and reflection goes against everything this country stands for. We stand united in the face of this catastrophe. As political leaders, we have a moral imperative not to turn our backs on something so insidious, so galling as discrimination based on religious beliefs.
[Translation]
Things do not cease to exist just because we do not name them. We have a real problem, and that problem is Islamophobia. The Conservatives want to find a solution without really talking about the problem, without naming it, and that is actually making the problem worse. We have a duty. Every time a community is targeted, we must condemn such actions. I find it sad that people are using certain communities to make political hay. We need to condemn that too.
The Conservatives have decided to engage in divisive politics. They were unable to stay united in the fight against discrimination even though it is so important.
[English]
At the end of the day, the motion of the MP for ensures that in Canada we stand for free and respectful exchanges of ideas and opinions, and it leaves no place for hatred nor any tolerance of abuse. It bears repeating that we are at our best when we care for one another. Over the years, we have learned to work together and to value diversity, diversity of backgrounds as well as diversity of opinions, customs, and beliefs. This diversity has strengthened and enriched us.
[Translation]
We must never stop protecting what makes our country great: our diversity. As Canadians, we must stand united and say no to the politics of fear and division. More than ever, we must defend our values and lead by example.
[English]
Canada's strength is found in many facets: in our respect for rights and freedoms, in our welcoming and open society, and in our diversity. There is no better time to reflect and build on these strengths, and our government is fully engaged to focus on Canada's ethnic, linguistic, cultural, and regional diversity and to find ways to deepen our relationships across the country and within our many communities. Canada's commitment to diversity is one of the pillars of our social contract, the social contract that unites each and every one of us. I am really proud of this.
I would like to bring attention to the fact that the opposition thinks otherwise. The Conservatives have brought this motion forward in a cynical attempt to serve their political purposes and avoid addressing the real issue of Islamophobia. It boggles the mind that members of the House, members who have put their names forward to lead political parties, would try to capitalize on fear and division for their own benefit. Some have actually had the gall to use this as an opportunity to blast out emails and mailers to raise money for their campaigns, to use fear of Islamophobia to enrich their own success.
Others have used poor taste by using imagery of the Ottawa terror attack as a backdrop in mail-outs and emails to protest Islamophobia. In fact, just yesterday, three members of the House were speakers at a so-called freedom rally in Toronto, a rally organized by a man who claimed that the mosque shooting in Quebec City was actually an act of Muslim terror that lying media refused to report. Anyone who tells Canadians that this motion is the “first step toward restricting our right to criticize Islam” or that “thought police in Ottawa dictate what we can and cannot say” is misleading and undermining a real issue that is deserving of our attention.
As we fight racism and discrimination, I want to share with members a program I announced last week in Scarborough. As minister responsible for multiculturalism, I was very proud to announce that our government invested $5.5 million in the inter-action multiculturalism funding program. Non-profit organizations can apply for funding for projects that aim to promote intercultural dialogue, fight systemic racism, and cultivate respect of diversity. Programs like this one foster mutual understanding and help create bonds between all Canadians. After all, diversity and inclusion are central to who we are as Canadians, which is why they are a pillar of Canada 150 celebrations taking place this year.
[Translation]
Today, I invite all hon. members of the House to promote this program in their community.
[English]
A few months ago, I had the opportunity of hosting a round table on diversity with my colleagues the MP for and the MP for . We sat down with 15 students and we heard about their successes, their challenges, and their ambitions. It was really an uplifting conversation.
[Translation]
I learned a great deal from this conversation and I was surrounded by people from different religious backgrounds.
Everyone there condemned Islamophobia. No one was afraid to speak out against it. Even though as Jews, Sikhs, indigenous peoples, or black persons they are part of a minority, they stood behind the Muslim community. Having often been victims of discrimination themselves, they acknowledged that Islamophobia is a problem in Canada.
The same thing happened in my riding. In Ahuntsic-Cartierville, I had the opportunity to meet with several leaders from different religious backgrounds, including Armenians, Coptic Christians, Maronites, or even Shia Muslims, Sunni Muslims, and atheists. All these community leaders and religious leaders acknowledged that Islamophobia is a problem. They all acknowledged that we must work together to fight prejudice and that if we did not, we would be preventing our society from achieving healthy social cohesion.
[English]
While we are dealing with a difficult subject—and we cannot ignore the evidence of racism and discrimination in Canada—we have reason for optimism. An Environics study reveals that an increasing majority of Canadians identify multiculturalism as one of the most important symbols of the country's national identity. But the study also showed that Canadians increasingly acknowledge that there are systemic barriers facing visible minorities, which require a societal response.
I strongly oppose this motion and encourage my fellow members to recognize the importance of collectively standing against a motion like this that seeks to avoid the real conversation, and which attempts to divide us.
Motion No. 103 is a signal to the Canadian people that we will never relent in our pursuit of a more equitable and just society, one that actively promotes diversity and inclusion. Our strength as a country lies in our diversity. I would encourage my colleague across the way to support Motion No. 103.
I would also like to seek unanimous consent for the following motion. That the motion be amended, first, by deleting the words “the House: (a) recognize that Canadian society is not immune to the climate of hate and fear exemplified by the recent and senseless violent acts at a Quebec City mosque; (b) condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities; and (c) instruct” and substituting the following: “, in the opinion of the House, the government should, (a) recognize the need to quell the increasing public climate of hate and fear, (b) condemn Islamophobia and all forms of systemic racism and religious discrimination and take note of House of Commons' petition e-411 and the issues raised by it; and (c) request that”; and, second, by adding after the words “all types of discrimination” the following: “including Islamophobia”.
:
Mr. Speaker, I rise to speak to the opposition day motion, tabled by the member for . I will be sharing my time with the member for .
As the NDP critic for immigration, refugees, citizenship, and multiculturalism, as well as a member of the Standing Committee on Citizenship and Immigration, I have often had the opportunity to speak to the issues of persecution and discrimination abroad and how Canada can best respond to be a world leader in a humanitarian crisis. Unfortunately, too often issues of discrimination, racism, and intolerance go unaddressed, and often even unnoticed at home.
This motion is very similar to Motion No. 103, as mentioned, on which the debate just began yesterday. As elected officials, and the representatives of our communities in the House of Commons, I firmly believe we have a duty to stand together against racism and discrimination of all forms. We currently find ourselves in a time of increasing polarization of political debate and, sadly, of a global climate of increasing fear, and in some cases, hate.
Canada's multicultural society can flourish in the context of cultural diversity only if we are united in condemning and remedying issues of racial and religious discrimination, be that overt instances such as the recent and devastating Quebec City mosque attack; or be that systemic, long-standing discrimination, such as that faced by too many members of the indigenous communities, and recently made headlines regarding the Sixties Scoop court ruling. We have a duty as members of Parliament to set an example and speak out against all forms of discrimination wherever we see it, in Canada and abroad.
I note this motion proposes a committee study be undertaken at the Standing Committee on Canadian Heritage to determine how the government can develop an approach to reducing and possibly eliminating all types of discrimination in Canada, with a community-centred focus based on evidence. It also calls on the committee to determine how best to collect data to contextualize hate crime reports and conduct needs assessments for impacted communities.
The work to be undertaken by the committee is exactly the same that is being proposed in Motion No. 103. As both of these motions are private members' motions, and in the tradition of each party, private members' bills or motions are generally not whipped and, as such, members are entitled to vote their conscience. I am looking at both of these motions as stand-alone motions, and not around the political gamesmanship that is being played. I am not sure if one or both motions will pass.
I support both Motion No. 103 and this motion. Both are valid. It is my view that both motions aim to achieve the same outcome, and the work to be undertaken by the committee, if these motions pass, is exactly the same. Therefore, in the event that both motions pass, I would expect the committee would have to sort out how best to proceed. To be clear, the work sent off to committee will not be an easy task. Both motions seek to find answers to address difficult long-standing problems. As parliamentarians, our job is not about doing what is easy. Being here is about doing what is right and what will make Canada a better place.
We have all been troubled by recent events of race or religiously motivated hate. I can recall when Canada began its Syrian refugee initiative in the city of Vancouver. After a welcoming reception, an individual pepper sprayed a group of newly arrived Syrian families, including young children, as they were waiting for the bus to take them back to their temporary lodging. I was horrified to learn of the incident, as I had just left the event. The families were just gathering the children together to get on the bus.
In the nearby community of Richmond, there are also deeply troubling reports of the Chinese Canadian community being targeted with racist flyers being distributed in the area. In Abbotsford, a man was filmed hurling abusive and racial slurs. He said. “You [bleeping] Paki. Go back to [bleeping] India. You camel-rider.” The individual then clearly states, “White power” as part of the exchange.
Other incidents include flyers promoting the Ku Klux Klan being found outside homes in British Columbia. Spray painted swastikas were recently found on a rabbi's door at a synagogue in Ottawa. A racist rant was caught on film in transit in Toronto. Racist posters also went up in the University of Alberta targeting the Sikh community.
Jewish Canadians are still the most targeted religious group in Canada though those types of attacks have dropped while attacks on Muslims have increased. Hate crimes against Muslim Canadians have more than doubled in three years, even as the total number of hate crimes has dropped, which is why Motion No. 103 is important and ought to be supported.
No matter in which community hate and discrimination is being targeted, we have a duty to stand up against this kind of despicable behaviour.
We cannot have a conversation about discrimination in our country without acknowledging the systemic and unacceptable discrimination that continues to this day against indigenous, Métis, and Inuit communities.
I had the opportunity to rise in the House on Wednesday to deliver a statement in support of the missing and murdered indigenous women's march, which began 27 years ago in my riding. The memorial march has now since spread across the country, with marches in dozens of communities from coast to coast to coast, yet the horrific problem of missing and murdered indigenous women persists.
Just this week, the Canadian court system declared that while the government had breached its common law duty law of care in the situation of the Sixties Scoop in Ontario, indigenous culture and identity were stolen from children as a result of those actions. This did not happen hundreds of years ago. This happened between 1965 and 1985. Systemic discrimination against indigenous peoples is so deeply pervasive that it has impacted generations of the first peoples.
Hundreds of children came to Ottawa on the “Have A Heart” campaign this week. This campaign calls on the Canadian government to end systemic discrimination against indigenous children on reserves as they do not have the same rights to education as other off-reserve children.
There is no question that much work needs to be done. We need to look long and hard at our own current policies and actions. We absolutely need to collect data on incidents of hate and discrimination. We need to understand what is going on. We need to educate. We need to devise a plan to take all of this on. In my view, it would be worth our effort to examine and track over time if hateful racist incidents reported in Canada have increased since Trump became President. On the face of it, it certainly feels like it to me.
According to Professor Rinaldo Walcott, director of women and gender studies at the University of Toronto, “I think that the election has allowed people who might have been formerly in the shadow to feel emboldened”. In the same article Professor Walcott suggested “ it may be easy to stand by and do nothing, but it is up to everyone to help”.
We must speak clearly and forcefully against racism, discrimination, and bigotry. We teach our children to stand up to racism. We teach them to call it out wherever they see it. On that note, is it not time that our own also spoke up forcefully against Trump's racist immigration policies? The executive director of the National Council of Canadian Muslims Ihsaan Gardee, said, “Unfortunately, the election of Mr. Trump has really galvanized and mobilized many Islamophobic and racist individuals”.
At the heart of both Motion No. 103 and today's motion is that the Canadian government needs to recognize the need to quell the increasing public climate of hate and fear, and condemn all forms of systemic racism and religious discrimination. That also means the must muster up the courage and stand up against Donald Trump's racist immigration policies. That would be good for Canada. Let us get the job done and let us put politics aside.
:
Mr. Speaker, this is obviously a very important time to rise and represent the people in my riding of Longueuil—Saint-Hubert, because the horror that took place barely two weeks ago requires all of us to reflect and take stock of ourselves.
We rise in the House, united and stating loud and clear that we reject this hate and this violence. More than ever before, we have a responsibility to denounce, isolate, and combat radicalization in our neighbourhoods. It is our role to ensure that we never have to experience another tragedy like that of January 29, 2017.
If we must emphasize the importance of not letting this attack change what is fundamentally good about Quebec City and Quebec, it is also our duty and great responsibility to reject those who profit from this hate and feed on it. We have to slam the door forever on this type of discourse in the public realm by countering it with love, the desire to get along, and respect for others.
We do not always point it out, but there is respect, love, and a desire to get along in our society.
I think that we need to take the time to look at everything we are doing right. I think we need to work together to do more so that events like the ones that took place in Quebec City never happen again, so that no community is ever again the target of such a hateful attack.
I want to talk today about my responsibilities as a Quebecker and about our collective responsibilities as Quebeckers and Canadians.
There is a need to state the obvious: Canada is seeing a trend toward the stigmatization of Quebeckers and Canadians of the Muslim faith. Obviously, we can no longer deny this reality. Islamophobia is indeed present in our society. We can no longer talk about radicalization as though it were a religious phenomenon. We now need to talk about extreme-right radicalization here in Canada. We can no longer talk about radicalization as though it were someone else's businesses, something that only happens elsewhere. We can also no longer think that radicalization is something that only happens in remote corners of the Internet. The Internet has certainly made it easier to share ideas, for better and for worse. The social climate in which we live and to which we contribute every day, both individually and collectively, has a role to play in countering the indoctrination made all too easy by the Internet. There is no place for hate speech and harassment. It is our responsibility not to turn a blind eye to the vicious indoctrination that can lead to an unspeakable tragedy like the one that occurred in Quebec City.
It is no infringement of freedom of expression to tell your brother who is sinking into racism, fascism, or simple crude prejudice that he is crazy. It is up to our community to call out and say “stop” to this sort of schoolyard bullying that degenerates into unfortunate incidents. Society must stand as a bulwark against all forms of discrimination, whether based on religion, nationality, gender or sexual orientation.
It is up to us to act to ensure that this does not start up again, not in the next few weeks, not in the next few years, not ever. It is up to us as individuals to intervene when we witness discriminatory speech or discriminatory situations. It is up to us as a society to call upon our public authorities to assure us that the rhetoric of propaganda is cast out of the public sphere. It is up to us to single out discourse that fuels ostracism and stigmatization.
As the member for Longueuil—Saint-Hubert, I have the opportunity to talk to Canadians who are deeply concerned about tolerance and the need to fight discrimination. In addition to the very open and unifying approach of Mr. Habib Ranni, president of Longueuil’s Muslim community centre, which incidentally held an open house last Sunday, we have people who are tremendously involved in all of our public meetings and family get-togethers. I am thinking of Mr. Noureddine Sedfi, who takes every available opportunity to offer us his delicious tea and whose personal mission is engaging in cultural mediation with residents of Longueuil of all ages and all origins.
I am also thinking of the committee dedicated to making Longueuil a city free of racism and discrimination. I would also note the tireless work of the community agencies that gave rise to that initiative, namely Vision inter-cultures, Carrefour le Moutier, the Centre des femmes de Longueuil, Services et formations aux immigrants en Montérégie, the Riverside school board, and the research chair in law, religion, and secularism at the Université de Sherbrooke.
The committee for a Longueuil free of racism and discrimination is helping to develop measures and take action to combat racism and discrimination based on ethnic origin, culture, and religion. It organizes a variety of events to raise awareness about racism and discrimination. Its members take socio-political action with decision-makers to find solutions together.
I would also cite as an example that in 2013 Longueuil decided to join the Canadian Coalition of Municipalities Against Racism and Discrimination under UNESCO. The municipality subsequently adopted an action plan whose objective is to combat racism and discrimination. The action plan has eight specific objectives. It lays the foundation for an initiative that promotes respect for others and openness, so that one day we can say, all of us together, that this hatred has been eradicated.
To help inspire my colleagues and the proceedings of the House, I will now quote the eight objectives of the action plan:
1. Cultivate people's openness to difference and respect for ethnocultural diversity in order to fight racism and discrimination.
2. Make municipal services more accessible in order to foster inclusion and the active civic participation of ethnocultural, indigenous, and immigrant communities.
3. Monitor and evaluate the impact of the municipal action plan.
4. Partner with community organizations and public sector organizations and institutions that are fighting racism and promoting community well-being.
5. Stay abreast of innovative and effective measures and practices to fight racism and discrimination and promote community well-being.
6. Implement the equal access employment program.
7. Do more to fight racism and discrimination within the police force.
8. Educate municipal employees about racism, discrimination, and ethnocultural diversity.
These eight measures are part of a Longueuil initiative that I believe could serve as inspiration to everyone in the House.
In closing, I have to say that a partisan dispute that exploits events and the values that all Quebeckers and Canadians cherish is a little low. The Liberal government's amendment, which serves the official opposition's interest, results in a kind of unanimity on this very important subject. I am not very proud to see anyone scoring partisan points in connection with such a troubling issue of such great importance to our society.
:
Mr. Speaker, I will be splitting my time with the member for .
Article 18 of the Universal Declaration of Human Rights says,
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
This declaration correctly situates conscience and religious rights in the individual, not in the community or the doctrine. A religious community does not have rights apart from the individuals within that group. A religious community does not have the right, for example, to compel someone to join or to remain in that group. A religious doctrine does not have rights either. To hate a person is wrong, and to discriminate against a person is illegal, but to hate a doctrine or an idea, or to treat differently an idea that is different, may be quite reasonable and proper. In any event, it is certainly part of what it means to live in a free society.
As I have said before, religious liberty is the liberty of the individual to choose and practise a faith or no faith. All of our human rights codes invest that freedom in the individual, yet many countries around the world deny that freedom. Sometimes, perversely, they deny it in the name of human rights or religious freedom, but they invest those rights in the community or the doctrine instead of in the individual. In some countries, the very practice of faiths other than the majority faith is prohibited. In some, the state seeks to control religious organizations. In some, conversion from the majority faith to a different faith is prohibited or punishable even by death. In some, insulting religion is prohibited. In some, conversion requires the approval of local authorities. In some, the freedom to worship is protected but the practice of faith in the public sphere is restricted by professional codes or by those who fear offence.
Unfortunately, in every country, religious liberty is compromised by the threat of violence. The attack on the Ste-Foy Islamic Cultural Centre was a terrorist attack, which by all indications, was designed to make Muslims feel unsafe in practising their faith, and therefore impeded. This was an attack on religious liberty.
In the face of this, I hope that the House will come together to clearly and decisively condemn religious discrimination, and while doing so, correctly situate that condemnation. We do not condemn debate about religion. We do not condemn the criticism of religion. We hope that criticism will be respectful and polite, but we recognize that mandating politeness is neither practical nor desirable. To condemn even rude or impolite criticism of religious doctrine would put the state in the position of needing to define or assess what is and is not polite, and that is unacceptable in a free society.
Last night, as I was preparing for this speech, I was thinking about the life and work of the late Christopher Hitchens. Hitchens was anti-Christianity and anti-Islam, yet he did not advocate discrimination or violence on the basis of religion. He was anti-Christianity without being anti-Christian, and he was anti-Islam without being anti-Muslim. He was even, to be fair, somewhat rude from time to time. Still, his speech was very much tolerated by many and also well loved by many. I always found him thought-provoking and entertaining, and even occasionally insightful.
Religious liberty, including criticism of religion, is important. Why? It is because religions are systems of thought that seek to answer all of the most fundamental questions in life. Why are we here? What is our purpose? What will happen to us after we die? What is the nature of morality and of the good life? What is the nature and source of happiness?
Most human beings answer these questions by embracing unifying systems of thought that seek to describe the nature and origin of reality, and we call these systems of thought religions.
If we believe that these things are important, then we should be invested in creating the conditions that allow a free and authentic search for truth, a search that empowers individuals to realize and embrace true answers. The answers that individuals come to with respect to questions of purpose, morality, cosmology, and happiness are most likely to be true if they are come to without coercion, without physical coercion and without intellectual coercion; that is, if they are free from discrimination in all its forms and also free to make, to hear, and to consider opinions that are hostile to their own pre-existing ideas on religious questions. The authentic search for truth requires both. It requires freedom from the coercion that we call discrimination, and it requires the sometimes unwelcome, but always useful, freedom to receive criticism, hopefully polite, but not necessarily. These two freedoms are two sides of a coin of great value, indeed, of ultimate value.
In Dignitatis Humanae, Pope Paul VI wrote the following on the nature and origin of religious liberty:
...the right to religious freedom has its foundation in the very dignity of the human person as this dignity is known through the revealed word of God and by reason itself....
It is in accordance with their dignity as persons—that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility—that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth. However, men cannot discharge these obligations in a manner in keeping with their own nature unless they enjoy immunity from external coercion as well as psychological freedom.
Notably, John Stuart Mill, like Hitchens, an atheist, said something not dissimilar about the search for truth in On Liberty. He states:
...the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
Mill states later:
There is the greatest difference between presuming an opinion to be true, because, with every opportunity for contesting it, it has not been refuted, and assuming its truth for the purpose of not permitting its refutation. Complete liberty of contradicting and disproving our opinion, is the very condition which justifies us in assuming its truth for purposes of action; and on no other terms can a being with human faculties have any rational assurance of being right.
To be fair, it is not for comfort or for emotional solace that we defend a robust and fully coherent doctrine of religious liberty, at least not for these things alone. Rather, it is for a much higher purpose. Religious liberty is defended today for the highest purpose: for the integrity of the search for the highest truth. The integrity of that search for truth is compromised in many places and by many different forms of coercion. However, those who are sure of the rightness of their cause should understand and embrace the maxim that good ideas win fair and open debates.
I have spoken in this speech about two different kinds of coercion, and in the context of this broader debate, I think, in some sense, we can look at both.
Our friends across the way are opposing our motion today because the word “lslamophobia” is not included. To me, it is the height of absurdity to oppose the motion on the basis of the absence of a word, which in the motion they prefer, is not even defined. They insist on a word for which there is no clear definition, even in their own motion. They talk about the importance of condemning discrimination against Muslims. They should read the motion being proposed, which specifically refers to discrimination against Muslims as well as other groups.
The reality is that Islamophobia is a word with a particular etymology. Islam is the religion of Islam, and phobia refers to fear. It is not surprising, then, that many people regard the use of this word as describing fear of Islam. Some Liberals have said that this word means discrimination against Muslims. However, that is not what the word means etymologically or according to the Oxford English dictionary, which defines lslamophobia as dislike or fear of Islam as opposed to dislike or fear of Muslims.
As someone who believes that religious liberty is an individual freedom, I am concerned about terminology that seeks to condemn dislike or fear of doctrine as opposed to dislike or fear of individuals. One can believe in the freedom of individuals without liking or assenting to their doctrines. To discriminate against individuals on the basis of religion is coercion, which impedes the proper search for truth. Condemning the criticism of religious doctrines, through a motion or through legislation, is also socially coercive, because it seeks to deny religious believers their right to hear contrary ideas and to be challenged by contrary arguments.
Our motion has been characterized as a watering down. Ironically, the government has proposed amendments to our motion, while refusing motions on Motion No. 103 on the basis that they will not water it down. Is it watering down to ask for definitions? Is clarity watering down? I do not think so. I think providing clarity and actually knowing the meaning of the words we are talking about strengthens the motion and does not weaken it.
Our motion is clear. It waters down nothing. It condemns all forms of discrimination. It starts by condemning discrimination against Muslims. I certainly assent to the importance of doing that in the present time and in the present climate. Our motion condemns bigotry and affirms religious freedom in a clear way, in a specific way, in a strong way, and in the right way. It does not trade on ambiguity for the purposes of shameful wedge politics. It says what it means, and I commend it to the consideration of hon. members.
:
Mr. Speaker, in a democratic, pluralistic nation, the role of the state is not to defend the tenets of any particular faith. Rather, its role is to protect the right of the faithful to practise their faith free of fear of reprisal and to ensure that none of us are forced to worship that which we do not. Our responsibility in upholding the protection of this freedom is our submission to an understanding that while we have the right to believe whatever we choose, we do not have the right to act upon beliefs that are not lawful. In Canada, this covenant is formalized in our Charter of Rights and Freedoms.
Parliamentarians are charged with determining what is and is not lawful. Here, while our respective faiths or lack thereof may influence our opinion in this regard, our first duty is to uphold this covenant as it keeps our nation largely free from widespread religious conflict. Given the history of humanity, this is no small feat. Since time immemorial, we have been harming one another at the behest of our governments and leaders in the name of one religious or another.
We now turn to the motion in front of us today. In its first section, this motion asks Parliament to acknowledge that Canada is not immune to a climate of hate and fear. Historically, we only need to look to the residential school system and to the “none is too many” policy for examples of what happens when we let religious doctrine turn to racism and in turn influence government policy. Today, sections 318, 319, and 320 of Canada's Criminal Code forbid hate propaganda. Even so, places of worship of all different flavours are still vandalized, death threats are uttered, and calls to violence in the name of one god or another are still made.
While he was not at a place of worship, Corporal Nathan Cirillo was murdered by someone who asked his god to praise his actions and curse those he was targeting. Since the day Michael Zehaf-Bibeau opened fire in this place, I have lived with a fear I have learned to manage but that I cannot erase. To this, when reports of a gunman opening fire and murdering worshippers at the Centre culturel islamique de Québec emerged, my concern for the well-being of those affected by the shooting came from a place of deep personal understanding, for the families of those who died but also particularly for those who survived and now have to live with scars they now bear, be they of the flesh or of the mind and heart.
Indeed, Canada is not immune to a climate of hate and fear. To prevent the escalation of hate and discrimination, we must first acknowledge this truth and then ask what actions we should take, if any. This is precisely what the latter part of this motion asks for. If this motion passes, the House of Commons Standing Committee on Canadian Heritage will undertake a study that will examine incidences of hate crimes and provide Parliament with a non-binding report that will make recommendations on possible ways we can prevent and reduce incidences of these crimes in Canada.
I believe that this is something that Parliament should undertake as Canada is not an unchanging nation. As the context of our nation changes, so should we review the efficacy of our laws and our programs. To wit, Parliament has not conducted a comprehensive review of this particular issue since social media platforms have become our key modalities of communication. Moreover, and in a much more difficult context, we have not reviewed this issue since the Syrian conflict, the Middle Eastern migrant crisis, and the rise of the so-called Islamic State began. All of these events have thrust adherents of Islam, as well as those who kill, torture, rape, and maim in state-sanctioned actions in the name of Islam, to the front of the world's mind.
We now turn to Islamophobia. As opposed to Motion No. 103, the motion before us today asks us to “condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities”. In using these words, it respects the state's obligation to protect the rights of the faithful to practise their faith because it refers to individual adherence of faith. It does not ask Parliament to condemn the practice of speaking against any particular faith itself. This is why this motion is preferable to Motion No. 103.
There are those who argue that Motion No. 103 does not ask Parliament to condemn the practice of speaking against Islam. They argue that Motion No. 103 simply asks Parliament to condemn acts of racism and discrimination against adherents of the Muslim faith. To validate this argument, we must look to popularized definitions of the term Islamophobia, as Motion No. 103 does not include one. A popularized and promoted definition of this term was given in 2011 by the adviser and special envoy of the secretary general of the Organisation of Islamic Cooperation, or the OIC. The OIC self-describes as the second largest intergovernmental organization after the United Nations, and claims membership of 57 states. This definition of Islamophobia reads:
Islamophobia is a contemporary form of racism and xenophobia motivated by unfounded fear, mistrust, and hatred of Muslims and Islam. Islamophobia is also manifested through intolerance, discrimination and adverse public discourse against Muslims and Islam. Differentiating from classical racism and xenophobia, Islamophobia is mainly based on radicalisation of Islam and its followers.
Given that Motion No. 103 provides no definition of the term “Islamophobia” itself and given that promoted definitions interchange the Islamic faith with individuals who practise it, as opposed to a sole focus on preventing discrimination against Muslims as individuals with individual rights, it is preferable for Parliament to condemn discrimination and racism using the terms set out in the motion before us today because it gives clarity.
Why is this important? The ability to criticize the religious teachings and practices of a faith is a cornerstone of our democracy and our pluralism. Had we not been able to question religious teachings on sexuality, same-sex marriage would not be legal in Canada today. Moreover, the ability to question and speak against the edicts of religious leaders allows us to combat hate and oppression. This is why I will be voting against Motion No. 103 and supporting the motion before us today.
Today's global community has many nations that have enshrined in their laws severe penalties, including death, for the act of speaking against the Islamic faith. This is wrong. If we in Canada claim to have any moral fibre embedded in our foreign policy, we must speak against these laws because they lead to gross human rights violations. In some Islamic nations, LGBTQ are executed in the name of Islam as sanctioned by the state. This is wrong. In some Islamic nations, women have virtually no rights in the name of Islam as sanctioned by the state. This is wrong.
It is also very disturbingly wrong to make the assumption that all Canadian adherents of the Islamic faith share these values. This assumption is egregious and leads to a climate of hate and fear. An lslamist is an advocate or supporter of a political movement that favours reordering government and society in accordance with the laws prescribed by Islam.
To combat the spread of radical Islam and Islamism, while simultaneously protecting Canada's pluralism, all Canadians must seek understanding that there is a difference between someone who practises the Muslim faith and someone who is an adherent of radical Islam or is an Islamist.
All Canadians must also make it abundantly clear that Islamism as well as any movement to enshrine any religious practice into the governance of our state is an unacceptable practice in Canada. This includes having tough, smart conversations about what Canadians find acceptable in terms of religious accommodation and restrictions on our speech that are free from accusations of racism or violating political correctness.
All Canadians must also protect and give every opportunity to those of all faiths who vocally reject radical teachings and movements to impose their beliefs on others through the state in order for their voices to be heard above the fray of extremism.
Moreover, all Canadians must speak to peaceably co-exist with those who do not share their beliefs, but still uphold the laws of our nation. We must look to our legal system to punish those who are not.
Oversimplified and hyperbolic messages on this issue from the extreme ends of all political ideologies have begun to find fertile ground in Canada. Much misinformation coated in political gloss and feigned moral outrage has emerged from all political parties.
We must not be dissuaded from having difficult discussions in the name of political correctness, however, we must equally reject non-fact based arguments made by those who derive income or political power from sensationalism or nationalism. The supply of this garbage will quickly dry up if there is no demand for it.
If we do not do these things, the pluralism upon which our nation is built will fail and the only values that Canadians will be defined by will be arrogance and naïveté, and the false notion of our superiority.
The motion asks a parliamentary committee to conduct a non-binding review of the programs and laws we have in place to prevent acts of hate and punish those who commit them. It asks us to examine whether these laws and programs are adequate. That said, no study, law, or government will ever abdicate us from our individual responsibility to uphold the principles that maintain our free society through our own individual actions.
In this, I encourage my colleagues to support the motion and encourage all Canadians to take a difficult inward look and measure our actions by their ability to uphold our peace rather than to destabilize it. We can all do better.
:
Mr. Speaker, I will be splitting my time with the member for .
I am honoured to rise today to speak to the issue of systemic racism and religious discrimination. This conversation is vital to ensuring that all Canadians feel safe, welcomed, and at home here in Canada.
For me personally, racism and religious discrimination have been a part of my life since I was a young kid. Having grown up as a practising Sikh who wears a turban, whose father wears a turban, whose friends wear turbans, the Sikh community and my family have always stood out for their identity. However, just like my Jewish friends who wear the kippah or my Muslim friends who wear the hijab, we are all proud of our identities, but all recognize that our identities also make us easy targets.
I vividly remember kids making fun of me because of my turban, or being bullied on the playground for being different. I remember being the subject of racist taunts as a young soccer player, or witnessing my dad being verbally abused shortly after 9/11. But that is not the Canada I know. Each instance of discrimination was rooted in mistrust, intolerance, and fear. Each instance was unacceptable then and is unacceptable now.
I am pleased to represent the second-most diverse riding in the entire nation. is home to five Sikh temples, five Sikh gurdwaras, four Hindu mandirs, three mosques, and two churches. It is the definition of diversity. When we walk around Brampton, we see diversity for which the world knows Canada. We see people from all walks of life peacefully co-existing with the freedom to hold their beliefs, practise their traditions, and share their cultures. In their own way, each of them contributes to the fabric that forms our great nation.
The , when addressing the United Nations, stated:
Strong, diverse, resilient countries like Canada didn't happen by accident, and they won't continue without effort. Every single day, we must choose hope over fear, and diversity over division.
This government's policies over the last 16 months have been grounded in ensuring that diversity is our strength, that we are a welcoming and inclusive nation, and that we are all treated as equals, regardless of our race, religion, gender, sexual orientation, and economic status.
However, there is a harsh reality we must face. Even in 2017, racism and religious discrimination are far too often common in Canada. Posters at the University of Alberta targeting the Sikh community, taunting women who wear hijabs, anti-Islam vandalism at the Cold Lake, Kingston, and Quebec City mosques are just a few examples.
If some of our fellow Canadian brothers and sisters are worried about being attacked, whether verbally or physically, because of their identity, that makes me feel like we are failing as a nation, because that is not the Canada I know, and we need to do better.
The motion we have before us today is one that every member in the House has seen before. Just yesterday, Motion No. 103 introduced by my good friend, the member for , on December 1, 2016, was debated. These two motions have much in common.
They both recognize that there is an increasing climate of hate and fear in Canada. They both condemn all forms of systemic racism and religious discrimination. They both request that the Standing Committee on Heritage undertake a study on how the government could develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination. Last, they both recognize that the standing committee should collect data to contextualize hate crime reports and to conduct needs assessments for the impacted communities at a local level.
Like most committee studies, upon completion, the committee will submit a report and recommendations to the government, based on what it heard from witnesses, which the government will take into consideration, followed by an official government response to be tabled in the House.
When we know that in recent years hate crimes against Muslims have been increasing while hate crimes against other groups are decreasing, we cannot pretend that Islamophobia is not a legitimate concern. My personal example far too often occurs in Canada.
Sikhs are often confused for Muslims, and are too, in fact, victims of Islamophobia. However, it is not good enough as Sikhs to say “Don't attack us. We're not Muslims.” We are all Muslims when our Muslim brothers and sisters are being attacked for their faith. That is not just my Sikh value speaking; that is my Canadian value speaking.
The vast majority of Canadians have a long-standing tradition of rising to the occasion to denounce attacks of discrimination. That is what built our great nation. But diversity requires effort. It requires us all to have the difficult conversations at our dinner tables about treating all people with respect and compassion, regardless of their faith, race, or culture. It requires us to ask questions if we do not understand, and answer responsibly when asked tough questions. It requires us to make it known that it is not acceptable to act in a discriminatory or hateful manner toward anyone.
What makes this opposition motion so cynical is that it feeds into the very deliberate misinformation campaign surrounding Motion No. 103. Individuals have tried to spread misconceptions about how the motion could limit free speech, lead to the adoption of sharia law here in Canada, and more. I would like to take a moment to clear up some of these misconceptions. Motion No. 103 is not only about Islamophobia, but also seeks to address all forms of systemic racism and religious discrimination. Motion No. 103 does not expand or change the Criminal Code in any way. Motion No. 103 is a motion and not a bill. As such, it is not legally binding.
We cannot address a problem when we refuse to call it by its name. We cannot overcome the challenges our communities face if we refuse to name the issue, understand the issue itself, study it, and propose solutions. That is a fundamental reason our democracy has been successful.
I am pleased to be a seconder of Motion No. 103, for this is not about them or us, or all of us collectively. It is about improving the lives of a generation of Canadians until stories of racism, religious discrimination, and intolerance are rare occurrences.
I ran in 2015 to be the MP for Brampton East because I wanted future generations to have the same opportunity I did. I want the sons and daughters of immigrants and all Canadians to have the opportunity to attend some of the best secondary institutions in the nation. I want them to start new companies. I want them to pursue careers as doctors, lawyers, and engineers. I want them to change the world. I want them to pursue public service. What I do not want for them is to grow up in an atmosphere of hate, which breeds fear in our fellow Canadians. I want them to be proud of their identity. I want the saying to always be true that I am a proud Sikh, or Muslim, or Hindu, or Jew, believer or non-believer, that at the same time, I am equally proud to be Canadian, and most importantly, that I am so proud I live in a nation that does not make me choose between my faith and my devotion to my country.
I call on all my colleagues to support Motion No. 103 and to reject the politics of fear and division.
:
Mr. Speaker, it is a pleasure to rise in the House today to speak to this opposition motion regarding religious discrimination. I will start by noting that I do not specifically oppose the content of the motion. The motion recognizes senseless acts of violence perpetrated several weeks ago at a mosque in Quebec City. The horror and sense of loss of this attack is shared by all members of the House, as is the condemnation of this violence. Also all members of the House take heart in the outpouring of support for the Muslim community that has come from Canadians from coast to coast to coast. We have seen images of Canadians of all faiths locking arms around mosques to create a safe space for prayer. It is truly an inspiring sight.
These are serious issues that continue to face our Muslim community. While hate crimes in Canada are on the decline, hate crimes against Muslim Canadians have more than doubled since 2012. That is why this is a community that our government believes is sincerely in need of support and protection.
The second piece of today's motion condemns all forms of systemic racism, religious intolerance, and discrimination against Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities. Again, I support such condemnation. There is no place in this country for discrimination against individuals for their deeply held religious beliefs. We are truly blessed to live in a pluralistic society where people of all faiths and people of no faith at all are welcome to live their lives in a manner that they choose and where we respect each other's sincerely held beliefs. Our customs and beliefs may differ, but we can celebrate those differences together as one community.
[Translation]
Lastly, this motion calls for a study by the Standing Committee on Canadian Heritage to focus on developing a whole-of-government approach to combat discrimination.
[English]
However it is important, for those watching at home and for the record, to expand on the context in which this motion has come before the House and my reflections on the arguments we have heard surrounding this discussion.
Last night, the House debated Motion No. 103, brought forward by the member for . It is a motion that members will, no doubt, notice is very similar to the one we see before us today. Like today's motion, it noted and expressed concern for recent religious-motivated violence. Like today's motion, it condemned all forms of systemic racism and religious discrimination. Like today's motion, it called for a study of how to combat discrimination in a whole-of-government approach. The two motions are, in fact, almost identical, except for one detail.
Motion No. 103 called particular attention to the issue of Islamophobia. That one word rendered Motion No. 103 anathema to the official opposition. We cannot, the House was told by members opposite, support a motion that singles out one faith. We were told by candidates for the leadership of the official opposition that Motion No. 103 would undermine the freedom of speech in this country and that it is unacceptable to name one faith without naming others.
The member for told us that Motion No. 103 would afford “special privileges” to one religion, because it brought attention to one form of discrimination, and yet the list we see in today's motion is hardly exhaustive. I see no reference to the Druze community, the Mormon community, the Buddhist community, or any reference whatsoever to the traditional spiritual teachings of indigenous peoples. If the opposition is to be believed, then surely singling out only five religions and not others is no better than putting emphasis on just one.
I also find it curious that no member who has expressed a concern about singling out seemed the least bit concerned about supporting a 2015 motion about anti-Semitism, a motion by the Hon. Irwin Cotler that received the unanimous support of the House. It is perplexing that my colleagues opposite seemed so opposed to casting light on just one form of discrimination and yet they supported that motion. Let me be clear: so would I have done, had I been in the House at that time.
Members of the LGBTQ2 community will never forget the courage and solidarity of Jewish Canadians, whose national organization was the first civil society organization, other than LGBTQ2 organizations, to intervene with us in court to pursue equal marriage. When asked why, the response was that, unless all of us share human rights equally, then we are not equal before the law; equal we are and equal we must be.
We have been told that Motion No. 103 would threaten freedom of speech. The member for told us that Motion No. 103 would be “a step towards stifling free speech and legitimate criticism”, and yet somehow this nearly identical motion is no threat at all. I wish I could say that I am surprised by these double standards and empty arguments. However, they are nothing new at all.
It is the same argument used by the Conservative Party to oppose protections or support for the LGBTQ2 community. It is the same argument that told our community that they could not get married because somehow it would harm other people's marriages. It is the same argument that told our community that they could not be protected from being fired or kicked out of our homes because that would create “special” privileges. It is the same argument that says we cannot single out murdered or missing indigenous women and girls for investigation. It is the same argument that continues to oppose needed protections for the trans and non-binary community, because to prevent discrimination is to threaten others' freedom.
It is little surprise that we see these kinds of arguments brought out yet again to demean our Muslim community. They come from the same party that proposed the shameful barbaric cultural practices hotline, inciting neighbours to spy on neighbours, and rather than apologize to Canadians, its members continued to double down on fomenting division and distrust between communities in Canada.
Whether it is cultural values from the member for , or family values from the member for , whether it is promises to assimilate first nations reserves from the member for , or opportunistic flip-flops on LGBTQ2 rights from the member for , there is no minority too vulnerable for this opposition to not villainize or vilify to attract headlines. It is very easy to use buzz words, double standards, and alternative facts to try to scare people into thinking that defending one group will hurt another. However, when we look at the facts, when we call out the falsehoods, it becomes very easy to see why these arguments have failed again and again, and why the long arc of history inevitably bends toward justice, equality, and progress.
Today's motion is nothing more than a watering down, and a gutting, of the motion proposed by my esteemed colleague from . It is a mean-spirited attempt to demean and erase the hard work of my colleague, designed solely to deny our Muslim brothers, sisters, and friends an expression of solidarity and support from this House. I will have nothing to do with it.
Human rights are not pieces of pie. We do not run out of pieces by serving them to everyone equally. We do not run out of human rights when they are extended to and enjoyed by everyone. In fact, we strengthen them for all. Human rights are fundamental, inalienable, indivisible, and universal. That means they apply to everyone. When a particular group has been made vulnerable and fearful because of hatred toward it, that is when we can and must shine light on that community, that is when we must stand up and be counted, and that is when we must lead and support each other. In this case, it is the Muslim community that is being targeted and being made to fear because of intolerance, hatred, and violence. That is why today we say that enough is enough. That is why we are standing up to be counted. That is why we are speaking and acting in solidarity.
[Translation]
That is why we are standing by our fellow Muslim Canadians who feel targeted and who are afraid of their neighbours and people in society who are driven by hate, violence, and intolerance.
[English]
This is why our government and I will vote against this spurious opposition motion and will enthusiastically be supporting Motion No. 103. It is the right thing to do.
:
Mr. Speaker, as someone whose faith is at the very core of who I am and influences all of what I do in this place, today's motion is of great importance to me. This is the same for many Canadians. Their faith shapes them, and it is very important to their everyday life.
Places of worship, traditionally seen as sanctuaries, are also places for peace, contemplation, and fellowship, all of which makes the heinous attacks that took place in Quebec City just a few weeks ago that much more disgusting. This is why it is important for members of the House to stand together in support of today's motion, which condemns such hatred in Canada and strives to work toward collectively fighting for the freedoms enshrined in our constitution.
I neglected to mention, Mr. Speaker, that I will be sharing my time with the member for .
The rights enshrined in our Constitution in section 2 of our charter clearly state that everyone has the following fundamental freedoms:
(a) freedom of conscience and religion;
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;
(c) freedom of peaceful assembly; and
(d) freedom of association.
Whether it be the most recent attack on Muslims in Quebec City, the drawing of hateful images on Jewish synagogues in Ottawa, or the persecution of Christians in many regions of the world, these acts of hatred toward one another need to be stopped, and it is up to us as elected officials to stand up to this destructive climate.
It has long been stated that freedom of religion is one of the most basic freedoms a society can give to its citizens. The United Nations has enshrined this freedom in its Declaration of Human Rights. Article 18 states:
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
It is also important to note in the context of today's debate that article 19 goes on to state:
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
I had the opportunity to visit Egypt and Tunisia with several colleagues from this chamber over the winter break. I was very encouraged to see the concerted effort that the president of Egypt, Mr. el-Sisi, a devout Muslim himself, was making to bring people of different faith communities together, and it is not just words. He is taking action to lead the way for his people.
It is particularly regrettable that the Liberal government chose not to extend the funding and strengthen the mandate of the ambassador and the Office of Religious Freedom in budget 2016. Canada's voice on issues of religious tolerance in an increasingly intolerant world is now severely diminished. It was our party that established the Office of Religious Freedom, under the leadership of Dr. Andrew Bennett, in 2013. The creation of this office was very important, and it was done in an Ahmadiyya Muslim mosque, a minority sect of Islam that is persecuted around the world.
Canada's commitment to religious freedom and tolerance both at home and abroad was advanced greatly by the previous government, particularly by the Office of Religious Freedom.
The mandate of the office had three broad components: first, defend religious communities and monitor religious freedom through country strategies and analysis, interventions in support of communities at risk, and strengthening the capacity to monitor and promote religious freedom through specialized training; second, promote religious freedom as a key objective of Canadian foreign policy through domestic advocacy and outreach, international advocacy and outreach, and whole-of-government coordination; and third, the Office of Religious Freedom led the way internationally to protect freedom of religion and belief as well as to promote Canadian values of tolerance and pluralism.
This office stood up for the rights of all people. Its external advisory committee included representation from many communities, such as atheists, Muslim, Sikh, Jewish, Hindu, and Baha'i. Its ability to work with others earned it great esteem internationally and within diaspora communities in Canada.
Though its mandate focused primarily on situations abroad, the office clearly had an effect at home, in Canada, with many minority communities that felt that this office was a beacon of hope to those who felt marginalized and persecuted.
Dr. Andrew Bennett recently appeared at the Senate Standing Committee on Human Rights, discussing some of the accomplishments that this office made during his time as ambassador. He said:
Under the office's Religious Freedom Fund, which represented $4.25 million of our annual $5 million envelope, we sponsored over 20 projects that supported activities, addressed some of the root causes of religious persecution and also helped those directly persecuted in over a dozen countries. We introduced training for Canadian diplomats on religious freedom and the role of religion in international affairs, a necessary component of our work.
We engaged our allies in defending religious freedom internationally through the United Nations, such as the Human Rights Council, through the Special Rapporteur on religious freedom and also through the Third Committee of the General Assembly, and through a unique initiative that the Office of Religious Freedom brought forward, and that is the International Contact Group on Freedom of Religion or Belief, which brought together over 20 like-minded governments committed to advancing religious freedom.
These were not just our traditional like-minded governments. We also reached out to other countries such as Jordan, Morocco, Tunisia, Cameroon, Senegal and Indonesia, who demonstrated a desire to improve the status of religious freedom in the world.
Let me share another quote from our former Ambassador Bennett, which I feel is at the very heart of today's motion and is powerful in combatting this growing hatred in Canada for people of all kinds of faiths and traditions. He said:
Freedom of religion, as indicated in the Canadian Charter of Rights and Freedoms and in many other documents, is often placed as a first freedom, or we might say a foundational freedom. Why is this? I would argue that it comprehends that without recognizing the metaphysical need present in each of us to contemplate who am I, who am I in relationship to you, who am I in relationship to the world in which I live, and who am I in relation to God or to a particular philosophy I choose to follow, without recognizing that metaphysical need embedded within freedom of religion, we cannot then move on to give utterance to our beliefs — freedom of speech — gather with others to share those beliefs — freedom of assembly — or form groups of our fellow human beings who share similar beliefs so as to advance the common good.
I truly believe this is the end goal of every member in the House, to help advance the common good. I look forward to taking on this endeavour with colleagues from all parties.
Therefore, let me remind all members, indeed all Canadians who are watching today, of the inclusive nature of the motion before us today. Today's motion reads:
That the House: (a) recognize that Canadian society is not immune to the climate of hate and fear exemplified by the recent and senseless violent acts at a Quebec City mosque; (b) condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities; and (c) instruct the Standing Committee on Canadian Heritage to undertake a study on how the government could (i) develop a whole-of-government approach to reducing or eliminating all types of discrimination in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making...
The motion goes on, but I see my time is up. I urge all of my colleagues to support the motion. It is in the best interest of all Canadians, including all faith groups that are represented in Canada.
:
Mr. Speaker, I am pleased to rise in the House to speak to this opposition motion, which states:
That the House: (a) recognize that Canadian society is not immune to the climate of hate and fear exemplified by the recent and senseless violent acts at a Quebec City mosque; (b) condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities; and (c) instruct the Standing Committee on Canadian Heritage to undertake a study on how the government could (i) develop a whole-of-government approach to reducing or eliminating all types of discrimination in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities; and that the Committee report its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms.
I believe that every member of Parliament, on all sides of the House, recognizes and would agree that attacks on people based on religious belief, such as the recent attack on Muslims at the Islamic Cultural Centre in Quebec City, have absolutely no place in Canadian society or any society around the world. Places of worship are meant to be safe havens for peaceful personal reflection and faith. They are meant to be places where individuals can practise their faith of choice without fear of harm or discrimination or repercussions.
As parliamentarians, we must do everything to safeguard the right of all Canadians to this vital freedom of expression and faith. Violence against any religious group is a direct attack on the rights and values that all Canadians enjoy and respect and that we as parliamentarians strive to uphold. We must protect these rights for all Canadians. It is important to highlight this, because there is a perception by many that Canada is immune, or has been immune, to the kinds of hate crimes and violence against religious groups that have been witnessed around the world. We saw tragically, only a few weeks ago in Quebec City, an act of violence that has changed us forever.
I believe that Canada must always stand firmly behind the principles of religious freedom, be it the Jewish, Muslim, Sikh, Christian, Buddhist, or Hindu faith, or whatever faith or non-faith one chooses to follow. Violence against any religious group is an attack on the universal values all Canadians cherish and protect. We must continue to do all we can to safeguard the expression and practice of faith in Canada and around the world.
This issue is not new to the House. Freedom of expression and freedom of religion have been a priority for the Conservatives. Under our government, there were 15 different motions tabled before the House of Commons that related to religious identity and religious issues by all parties in the House. Several of these bills and motions passed unanimously over the years.
To help, assist, and support all religions and religious communities in Canada, in 2012 the office of religious freedom was established by the Conservative government to monitor religious persecution and to protect freedom of religion internationally. The mandate of this office was to protect and advocate on behalf of religious minorities that were under threat, to oppose religious hatred and intolerance, and to promote Canadian values of pluralism and tolerance abroad.
In fact, in June 2015, the international contact group on freedom of religion was initiated by Canada, and the inaugural meeting was chaired by the ambassador of religious freedom, Andrew Bennett, in Brussels.
Unfortunately, in the 2016 budget, the Liberals chose to shut down the office of religious freedom, and I would encourage them to rethink this decision.
As Conservatives, we have never hesitated to denounce religious discrimination in all its forms. We have always been a party of freedom of expression, of human rights, of equality, and of freedom of religion. In fact, the precursor to the Canadian Charter of Rights and Freedoms was the original Canadian Bill of Rights that was enshrined in Canadian law by Conservative prime minister John Diefenbaker in 1960. This piece of legislation cemented the definition of freedom of speech, expression, association, and religion in Canadian law and in Canadian society.
I could go on about the great work that has been done by all parties in this House. However, as members of Parliament, it is our first responsibility to represent each and every one of our constituents, regardless of race, religion, or sexual orientation. We need to ensure that all Canadians of all ethnicities, religious beliefs, and cultures feel welcome and included in our communities, where they can live in peace and raise their families, free from acts of hatred and discrimination.
Today's motion underlines our duty as parliamentarians to develop legislation to guard against hate-motivated crime and discrimination against race and religious beliefs. As legislators, we need to ensure that our policies protect the most vulnerable and protect those who are targeted because of their race or religion.
Throughout history, and even in the world today, we have seen genocide and atrocities perpetrated on our fellow human beings. As Canadians who value peace and freedom and embrace tolerance, there is no place for such acts in our Canada, and we should do everything in our power to protect the innocent from these atrocities as they occur, whether it is within our own country or abroad.
I encourage all members of the House, from all sides, to join me and my colleagues in voting in favour of the motion.
As I conclude, I just want to say this, as a Buddhist for over 20 years: remember to have reverence for all sentient beings, and do no harm.
:
Mr. Speaker, I will be splitting my time with the member for .
It is a great honour to rise again in the House to discuss the Conservative motion put before us today.
As the member of Parliament for Willowdale, I am fortunate enough to represent one of Canada's most richly diverse ridings. Willowdale is home to Muslims and Jews, Christians and Atheists, Sikhs and Hindus, and in many ways it represents a beautiful microcosm of Canada. It stands as a proud testament to the success of Canadian pluralism.
Canadians have placed a great deal of trust in all of us. They expect us to focus on emerging challenges and demonstrate clarity of purpose and advocate on behalf of the issues that matter most. They expect us to be vigilant in protecting our core values and never forget that we are all tasked to make an even more perfect union. They expect us, in other words, not to succumb to cynical political manoeuvring, not to grandstand when many real issues are at stake.
For that very reason, I am very much opposed to the Conservative opposition motion, which I will be voting against. Instead, I am proud to stand staunchly with my caucus in support of the original Motion No. 103.
I afraid that today's motion abdicates the sacred responsibility we all share to take a firm stand against the very real threat of Islamophobia. The Conservatives' motion represents a cynical attempt to distract us from their own aversion to demonstrate leadership on this significant issue.
This debate, of course, takes place under unique circumstances. Not only are we debating the motion in light of the more appropriate motion put forward by my colleague from , but also in the tragic aftermath of last month's shooting in Quebec City and a growing and unmistakable atmosphere, both in Canada and globally, of increased bigotry and closed-mindedness.
Since coming to power 16 months ago, our government has constantly and proudly advocated for Canadian diversity, tolerance, and multiculturalism. We must remember, however, that these values which we hold dear did not simply come into being. They were the direct result and the forceful articulation of a uniquely Canadian approach to nation-building. Similarly, we cannot take these ideals for granted. It is important we always remain vigilant in defending these core values and in condemning any attempt to weaken or discredit them.
When any community in Canada is made to feel unsafe or unduly and unfairly persecuted, made in other words to feel un-Canadian, this represents an attack on all of us. It is times like these that we have no greater responsibility than to stand in solidarity against hate, against racism, and against discrimination.
The esteemed House of Commons has done so in the past in denouncing anti-Semitism and homophobia, and all other forms of discrimination. Doing so again now will not only demonstrate much needed leadership for members of our Muslim community, but with Canadians of all faiths who wish to live in a peaceful and modern society where freedom of religion is truly allowed to flourish.
The motion before us today is, in its very essence, a watered-down version of a similar motion put forth earlier this week by the Liberal caucus. The Liberal motion, in turn, was the logical extension of a petition and motion tabled this past fall, which condemned all forms of Islamophobia.
It is worth remembering, despite the opposition's attempts to distance itself from this fact, that the motion was unanimously approved at the time by all parties. It is worth asking, therefore, what has changed since then? Why is the opposition now opposed to a worthy ideal it once supported? The answer, as it all too often does, lies with crude political calculations and blatant partisanship. Rather than standing up to hate and in defence of tolerance and diversity, the Conservative Party has decided that condemning religious bigotry does not pass its internal values test. This stance, aided and abetted by an orchestrated campaign of misinformation, innuendo, and alternative facts, may be politically expedient in some circles but it is wrong.
By playing politics with an important motion, by deliberately diluting its most important elements, by glossing over the very real threat of Islamophobia, by refusing to call out racism and bigotry for what they are, the motion before us today does us all a great disservice. This is rank political posturing at its most cynical and counterproductive.
The events of January 29 at the Islamic cultural centre of Quebec City will forever stand as an incredibly dark chapter in our nation's history. The victims of that cowardly attack are not abstractions. They were brothers and sons, fathers and husbands. They were grocery store owners and professors, pharmacists and civil servants. They were all Muslims, shot in the back while praying in a place of worship.
Events such as these do not simply happen; they are the direct result of fear, hatred, and discrimination. They are symptoms of a much larger epidemic.
Islamophobia, whether we care to admit it or not, is very real. Denouncing Islamophobia for what it is, an affront to Canadian values, does not threaten equality, but reinforces it. Admitting that a problem exists does not confer special status on any particular or specific group. Rather, it ensures that all Canadians receive equal access to and equal protection of an essential right.
When the federal government committed $300 million to the victims of the Fort McMurray wildfires, we were not prioritizing one region of the country over the other. We were standing in solidarity with our fellow Canadians. When our government introduced a plan to combat the growing opioid crisis, we were not diminishing other very real public health needs. We were proposing a concrete solution to an obvious problem. The motion introduced by the Liberal Party earlier this week provided clear language and forceful leadership on an issue of vital national importance.
The Conservative motion before us today weakens and waters down Motion No. 103 to the point of irrelevance. The Conservative motion, pardon my language, represents parliamentary malarkey. For that reason, I am proud that my caucus, rather than simply curse the darkness represented by the Conservative motion, has chosen to light a candle and combat Islamophobia head on.
:
Mr. Speaker, today I rise against the opposition's motion that was introduced by the member for . This motion looks to gain the support of this House to require the government to recognize the increasing public climate of hate and fear across Canada, condemn all forms of religious discrimination and systemic racism, and to request that the Standing Committee on Canadian Heritage conduct a study.
The current motion has a different motive. This came in response to Motion No. 103 introduced yesterday. It essentially reformulated the motion introduced yesterday with one significant and notable difference: the word “Islamophobia” is removed from the Conservative motion.
The Conservatives claim to want to have a mature debate but fail to recognize and make the effort to learn what Islamophobia is. They fail to understand what the word means to Muslims living in Canada. They fail to show leadership in the face of a growing wave of hate and irrational fear of Islam and Muslims. They continue to allow the extreme views of people who perpetrate racism and discrimination against people of different faiths. This motion holds little weight when the Conservative Party leadership hopefuls are joining protests of racist and xenophobic groups.
Let us be clear. Much of this directly relates to the recent petition e-411, signed by more than 69,000 Canadians, asking the government to denounce Islamophobia. This petition received broad support from Canadians because people of different faiths in this country are facing systemic racism and religious discrimination every day.
A few years ago, in my city of Brampton, flyers were being circulated against the Sikh community and immigrants asking, “Do you really want Sikhs and immigrants to be living among us in Brampton?” We see swastikas printed on Jewish synagogues here in Ottawa and across Canada, racist graffiti against Sikhs in Edmonton, and anti-Muslim protests at the University of Calgary. A mosque in Calgary was vandalized and left with a burned copy of the Quran and a threatening letter. We can never forget the tragic and horrific terrorist attack on the mosque in Sainte-Foy. That attack was a result of the divisive rhetoric used by leaders of government, political parties, media personalities, and other public figures. When public figures use hateful, discriminatory, and divisive language, it gives legitimacy to those who feel it is acceptable to perpetrate racism and discrimination against people of certain religious groups.
What we read and hear about in the news does not even include the countless daily discriminatory and racist attacks that people face on buses, on sidewalks, at schools, and at work.
As much as I have been loved and accepted by many Canadians, I too have been a victim of racism. Imagine a young girl in middle school isolated in an elevator and her hair being set on fire as she was being called a “Paki”. That happened to me. Imagine what kind of fear and mental anguish one would go through in life when one realizes that adults could perpetrate such hate toward a child. We cannot allow ourselves to let this continue, especially if the government can do more to help people who are marginalized because of their faith. This Conservative opposition motion should be seeking to get the heritage committee to study the rising tide of fear and hate against people of the Islamic faith and all other faiths.
However, eliminating the word “Islamophobia” waters down original Motion No. 103. In order to have a proper understanding and study on the issue, we must name that issue. We must call it what it is and we must have a focused study.
Denouncing Islamophobia is not prohibiting respectful criticism of Islam or any other faith as that is allowed by our country's Charter of Rights and Freedoms. What is not acceptable is categorizing Islam as a religion of evil and violence, and painting all people of the faith with one brush.
People in this country have called for targeted attacks against people of the Muslim faith. Motion No. 103 does limit the study to be done and provides for all Canadians who want to practise their faith without the fear of discrimination and being marginalized by others. The opposition motion is asking the committee to conduct a study on racism and religious discrimination that exist in our country, but it eliminates once again the word “Islamophobia” which is a very real issue in this country today.
The motion could do more by asking for the condemnation of Islamophobia and all forms of discrimination against people of any religion.
To ask the government to condemn Islamophobia is not without precedent. In a previous Parliament, former Liberal member Irwin Cotler received unanimous consent to his motion which called for the government to condemn anti-Semitism, stating that discrimination against Jews is an insult to our shared democratic values and for the government to work with community stakeholders to help combat all forms of anti-Semitism.
The context is similar when it comes to anti-Semitism and Islamophobia. Both are terms used to describe the action of discriminating against Jews and Muslims respectively on the basis of their religion. If that motion was acceptable in a previous Parliament, then seeking the condemnation of Islamophobia and all forms of systemic racism and discrimination against other religious groups should be treated the same.
It is important that we define what a phobia is. The definition of a phobia is “an extreme or irrational fear of, or an aversion to, something”. Therefore, Islamophobia is by definition “an extreme or irrational fear of, or an aversion to, Islam”. That is a very simple and clear definition of what Islamophobia is.
Islam is a religion of peace, harmony, and community. Canadian Muslims are peaceful, respectful, and essential members of our community along with other Canadians. For those of this faith or of any other faith, or for those without faith that are not peaceful and respectful, we have the Criminal Code to deal with that. The actions of so few extremists that have made Islamophobia so prevalent in today's society has made this fear a reality in our country.
Just like any hateful and violent actions committed by someone from a certain community, it does not mean everyone from that group is the same. When people have a problem with Islamophobia being listed specifically to be condemned by the government, that implies it is okay to have an irrational fear of Islam.
It is ironic that those who want that word removed called for the removal due to freedom of expression, but those people are directly trying to block that freedom of expression by removing that word from the motion. Those are far from the truth about Islam and should not be used in categorizing a religion that is followed by over one million Canadians.
This Conservative motion comes after the terror attack in Sainte-Foy and after every party in the House has agreed that the hateful and divisive rhetoric used by people against Muslims in Canada cannot be ignored anymore. If we do allow it to continue, we are allowing more Canadians to think it is okay to marginalize and discriminate against one group of Canadians. We cannot repeat the mistake of letting Islamophobia and systemic racism persist.
:
Mr. Speaker, I want to acknowledge my hon. colleague for sharing what I can only imagine being a horrific incident in her youth. Bullying and racism have no part in our schools. I wish I had been there. I would have been her bodyguard. It is absolutely unacceptable, and I appreciate her sharing that.
My hon. colleague mentioned a former member of Parliament, Irwin Cotler, who suggested that the word “Islamophobia” be removed and substituted with “anti-Muslim”.
We see acts of racism and hate crimes throughout our country. Indeed, if members Google “hate crimes in Canada”, it comes up with attacks against Sikhs, attacks against first nations, and attacks against the Jewish community as well.
During the summer, I went to Punjab, India, and visited the Golden Temple so that I could better understand that religion, and I am offended by the comments by government members that somehow we are racist, by putting forth this motion that mentions that we condemn all forms of systemic racism, religious intolerance, and discrimination against Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities. This is not a watered-down motion. It is simply capturing and standing up, as leaders, as we should all be doing.
I believe our hon. NDP colleague mentioned that we should be standing together. How is this motion going to protect one person? As a matter of fact, those in the Islamic community within my riding have said that this would draw more unwanted attention to them.
I challenge the member opposite to review this and withdraw the comments that this is a watered-down attempt, which is painting us as racists. I am not a racist.
:
Mr. Speaker, I will be splitting my time with the member for .
I rise today to speak in support of the motion put forward by my colleague the member for .
I have been very impressed by much of the tone of today's debate, by the respect shown across party lines from all quarters of the House and by some of the very touching personal stories that have been offered to us to persuade us to reason, reconciliation, and recognition of what we all recognize as a continuing challenge to our country and our society, to fight hate and discrimination in all of its forms.
I am afraid I must say that, given the attempts by some Liberal MPs to misrepresent both the content and the motivation of the motion, it is worth revisiting the text. The motion reads:
That the House: (a) recognize that Canadian society is not immune to the climate of hate and fear exemplified by the recent and senseless violent acts at a Quebec City mosque; (b) condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities; and (c) instruct the Standing Committee on Canadian Heritage to undertake a study on how the government could (i) develop a whole-of-government approach to reducing or eliminating all types of discrimination in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities; and that the Committee report its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms.
Conservatives are fully committed to freedom of religion and freedom of speech. We condemn, in the strongest possible terms, any and all acts committed against religious communities, including at places of worship.
In my riding of Thornhill, I have two mosques, dozens of synagogues, dozens of churches, a Buddhist temple, a Hindu temple just adjacent, and until constituency boundaries were redrawn in 2015, a Taoist temple. More than 100 mother tongues are spoken in my riding.
As Canadians struggled to come to terms in the days after the tragic, hateful terror attack on the Sainte-Foy Islamic cultural centre, I was invited to participate in a commemoration service at the largest mosque in my riding, the Jaffari Community Centre. It was a terribly sad but defiant gathering.
Representatives from across faith communities, from congregations across Thornhill, came together to pledge a shared commitment to the fundamental right of all Canadians in our homes, our workplaces, the public spaces we share, and particularly our places of worship, to enjoy and share all of the freedoms of this wonderful country in peace and safety. The names of the six murdered men in the Quebec attack were read into the record: Abdelkrim Hassane, Khaled Belkacemi, Boubaker Thabti, Azzeddine Soufiane, Mamadou Tanou Barry, Ibrahima Barry. Those names cannot be said too often. Those names are forever inscribed in a terrible moment in our shared Canadian history.
However justice may be eventually dispensed, this tragedy demands of all of us a renewed commitment to reject prejudice, fear, bigotry, and hate.
We must mourn, we must reflect, but we must also go forward as friends, neighbours, and respectful, loving fellow Canadians.
As I have said repeatedly in the House since I was first elected in 2008, I am passionately in favour of the legal protection of all Canadians from discrimination in any of its forms; I am passionately in favour of the legal protection of all Canadians from hate crimes; and I am proud of the laws that have evolved over the years and the reality that Canada is recognized around the world for our recognition of diversity and equality.
I am proud that the current Canadian Human Rights Act defends the principle:
all individuals should have an opportunity equal with other individuals to make for themselves the lives that they are able and wish to have and to have their needs accommodated, consistent with their duties and obligations as members of society, without being hindered in or prevented from doing so by discriminatory practices based on race, national or ethnic origin, colour, religion, age, sex, sexual orientation, marital status, family status, disability
The Conservative Party has long been the party of free speech and free expression. Conservatives do not support restrictions on legitimate freedom of speech, and we strongly support the fundamental right to freedom of expression. We must remember that it was the Conservative government that established the office of religious freedom under the leadership of Dr. Andrew Bennett in 2012. That office led the way internationally, as well as promoting Canadian values of tolerance and pluralism.
Regrettably, as we know, the Liberal government chose not to extend and strengthen the mandate of the office and the ambassador of religious freedom in budget 2016. As a result, Canada's voice on issues of religious tolerance in an increasingly intolerant world has been severely diminished.
Just as I said that I believe that eternal vigilance is the price of freedom, so too is eternal vigilance essential in the fight against discrimination, hate, and fear. Many motions put before the House over the years have pledged to recognize that Canadian society is not immune to these worst tendencies of human nature and urged efforts to reduce or, ideally, eliminate all forms of discrimination in Canada. Again, as the motion before us stipulates, we must “condemn all forms of systemic racism, religious intolerance, and discrimination”. As well, the motion directs the Standing Committee on Canadian Heritage to study how the government might develop a whole-of-government approach to better address the terrible recurring societal disorders we have discussed today.
Reduction or elimination of all forms of discrimination is a massive challenge, but we cannot give up. We must not stop trying. This motion just might move our wonderful country closer to achieving the dream I know we all share in the House of a fully inclusive, respectful, and loving society.
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Mr. Speaker, before I begin, I want to express my deepest sympathies to the families and friends of those killed and injured in the attack at the Quebec City Islamic centre. It cannot be overstated that this attack is an affront to the religious freedom of Canadians. Places of worship are meant to be havens for personal peaceful reflection and faith. Violence against any religious group is an attack on the universal values that all Canadians cherish and seek to protect.
It truly is a privilege to speak to the motion introduced by colleague, the member for . He has been a mentor to me through the incredible work he has done over the years advancing the issues of freedom of religion and freedom of speech in Parliament, and I want to acknowledge his efforts.
We truly are fortunate to live in Canada. Often, we take our freedoms for granted, like the freedom of religion, the freedom of speech, and the freedom of association. These foundational democratic principles were first enshrined in Canadian law by Conservative Prime Minister John Diefenbaker, in 1960. His definition of what a Canadian is has never been better stated and has stood the test of time, “ I am a Canadian...free to speak without fear, free to worship in my own way, free to stand for what I think right, free to oppose what I believe wrong, or free to choose those who shall govern my country.”
These are Canada's values.
As someone whose faith is integral to my life, I am grateful for and believe very strongly in the religious freedom we enjoy here in Canada. That freedom, which includes protection against discrimination based on one's faith, is a right for all Canadians regardless of their religion.
A number of weeks ago, I met an incredibly brave young Christian woman in my riding. She fled her country as a young adult because she was the very real target of attacks from those who did not approve of her choice of faith. Today, she cannot be on Facebook or Instagram because she remains concerned that her family, still in her country of origin, could be targeted because of her choices. When I sat down with her and listened to her tell her story, it was impossible not to grasp the real fear that she feels as a target of attack because of her religious beliefs. This young woman came to Canada because she believes in the words and the spirit of former Prime Minister Diefenbaker's declaration. Nobody should be forced to choose between their faith and their personal security.
Os Guinness, in his book, The Global Public Square, Religious Freedom and the Making of a World Safe for Diversity, identifies the need to “restore the primacy and high priority of establishing freedom of thought, conscience, religion and belief for people of all faiths and none, both for the sake of individual human persons and for the common good of humanity itself.”
Making free speech and freedom of faith a priority is paramount to our democracy and our success as a nation. These are the values that, for over a decade, informed the previous government's foreign policy.
Unfortunately, with the abolishing of the office of religious freedom, one of the most visible vehicles for the promotion of freedom of religion is now gone. Through this office, under the very capable leadership of Dr. Andrew Bennett, Canada worked with like-minded partners to speak out against violations of freedom of religion, denounce violence against human rights defenders, and condemn attacks on worshippers and places of worship around the world.
This office led the way internationally to protect freedom of religion and belief, as well as to promote Canadian values of tolerance and pluralism.
Free speech and freedom of belief are fundamental. Without them, there can be no exchanging and evaluating of ideas. If we are unwilling to challenge each other, then we leave ourselves vulnerable to having our beliefs set by others.
If British society had not challenged the monarchy, the bill of rights of 1689, which is the foundational document of Canada's democracy, would not exist.
Free speech is what allows us to advance as a country. When the state determines what is right and what is wrong, societies are doomed to become less prosperous and less free, as we have observed in Venezuela or North Korea.
Free speech is also our first and ultimately our only durable defence against tyranny. It has been well documented that the monstrous regimes of the 20th century gained and held power by taking control of the press and silencing all of their critics. Free speech was stifled, competing views put down, often violently.
The Soviet Union was the first state to have the objective of eliminating religion as a means of consolidating power. The state, or a central authority that derives its power from the state, cannot unilaterally decide what is right to say and what is wrong to say or think. Trying to shut down debate on a point of view that is not mainstream almost inevitably leads to unintended consequences.
Over the past few years, we've seen campus clubs shut down, government not releasing certain information because it could be incendiary or certain persons not being able to hold events in certain forums. Because a debate may be divisive is precisely why it's important to have it.
It's impossible to find common ground or a way forward on an issue unless the proponents of both sides of that issue can share their points of view and the reasons behind their contentions. If that does not happen, the silos of thought that are so devastating to the advancement of a prosperous country become more and more entrenched. An informed citizenry is the check against an abuse of power by the state or its most powerful individuals.
Freedom of religion also serves as a bulwark against totalitarianism. Pope John Paul II has been well recognized as playing a major role in ending Communist rule in his native Poland and eventually all of Europe.
Beyond supporting the motion, all of us here can take a role supporting religious freedom, which brings me to the International Panel of Parliamentarians for Freedom of Religion or Belief. Established in Oslo, Norway in 2014, the panel's activities have been opened up to all members of Parliament. All participating parliamentarians are committed to accomplishing the shared goals of advancing freedom of religion or belief.
This is done by promoting freedom of religion or belief for all persons through their work and respective institutions; enhancing global co-operation by endeavouring to work across geographical, political, and religious lines; and undertaking efforts to jointly promote freedom of religion or belief, share information, and mobilize effective responses. The experiences of one country can inform how another country views its situation. I recommend that MPs from all parties participate in this international panel.
To conclude, last week, I welcomed my seventh grandchild into the world. I consider it my responsibility as a federal legislator to work every day to help keep Canada a place where my grandchildren will be able to worship as they choose, a place where they will be able to speak out for what they believe in, and where they are able to live without fear of being the target of hate-based attacks because of those choices. That is my priority as a member of Parliament. It is my sincere hope that all members will support the motion.